Person Results

‹ Return to hymnal
Hymnal, Number:elh1996
In:people

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.
Showing 201 - 250 of 544Results Per Page: 102050

Henry Carey

1687 - 1743 Person Name: H. Carey, 1692-1743 Hymnal Number: 372 Composer of "SURREY" in Evangelical Lutheran Hymnary Henry Carey, b. 1685 (?); d. London, 1743 Evangelical Lutheran Hymnal, 1908

Christian Friedrich Witt

1660 - 1717 Person Name: C. F. Witt, 1660-1716 Hymnal Number: 87 Composer of "STUTTGART" in Evangelical Lutheran Hymnary Christian F. Witt (b. Altenburg, Germany, d. 1660; d. Altenburg, 1716) was an editor and compiler of Psalmodia Sacra (1715); about 100 (of the 774) tunes in that collection are considered to be composed by him, including STUTTGART, which was set to the text "Sollt' es gleich." Witt was chamber organist and later Kapellmeister at the Gotha court. He composed vocal and instrumental music, including some sixty-five cantatas. Bert Polman

Johann Rudolf Ahle

1625 - 1673 Person Name: J. R. Ahle, 1625-73 Hymnal Number: 1 Composer of "LIEBSTER JESU" in Evangelical Lutheran Hymnary Johann Rudolph Ahle, b. Mühlhausen, 1625; Ahle studied theology at Erfurt University. Little is known about his musical education, but be became well known as an organist while he was in Erfurt. He returned to Mühlhausen and became an organist at St. Blasius Church, he composed organ music but is know for his sacred choral music. He was the father of Johann Georg, who was also a composer and succeeded his father as organist at St. Blasius Church. Johann Rudolf became mayor of Mühlhausen late in his life and died there in 1673. Dianne Shapiro (from Bach Cantatas Website www.bach-cantatas.com/Lib/Ahle-Johann-Rudolf.htm)

Richard Frederick Littledale

1833 - 1890 Person Name: R. F. Littledale, 1833-90 Hymnal Number: 9 Translator of "Come Down, O Love Divine" in Evangelical Lutheran Hymnary Richard Frederick Littledale (b. Dublin, 1833; d. London, 1890) entered Trinity College, Dublin, as a foundation scholar, graduated with a bachelors degree in classics, a Masters of Divinity in 1858, then a Bachelors and Doctorate in Civil Law at Oxford in 1862. From 1856 to 1857 he was the curate of St. Matthew in Thorpe Hamlet, Norfolk, and from 1857 to 1861 was the curate of St. Mary the Virgin, in Soho, London. For the remainder of his life he suffered from chronic illness and spent most of his time writing. He authored many books and pamphlets on Anglican liturgy, theology, and the church’s engagement with society, and completed his good friend John Mason Neale’s work on the psalms after Neale died in 1866. Laura de Jong ================ Littledale, Richard Frederick, LL.D., D.C.L., son of John Richard Littledale, merchant, was born at Dublin on the 14th of Sept, 1833, and was educated at Bective House Seminary, and Trinity College, Dublin. His University course was distinguished. In 1852 he became a University Scholar; in 1854 he was first class in Classics and gold medallist; in 1856 he won the Berkeley gold medal (for Greek), and other honours. He graduated B.A., 1855, M.A., 1858, LL.D., 1862, and D.C.L. at Oxford, 1862. Taking Holy Orders in 1856, he was Curate of St. Matthew's, in Thorpe Hamlet, Norwich, from 1856 to 1857, and of St. Mary the Virgin, Soho, London, from 1857 to 1861. Through ill-health he retired from parochial work in 1861, and devoted himself to literature. Dr. Littledale's publications amount to about fifty in all, and embrace Theological, Historical, Liturgical, and Hymnological subjects chiefly. His prose works include:— (1) Application of Colour to the Decoration of Churches, 1857; (2) Religious Communities of Women in the Early Church, 1862; (3) Catholic Ritual in the Church of England, 1861; (4) Continuation of Dr. Neale's Commentary on the Psalms, vols. ii., iii., iv., 1868-74; (5) Commentary on the Song of Songs, 1869; (6) The Petrine Claims, 1878-84; (7) Plain Reasons against joining the Church of Rome, 1880, &c.; (8) Short History of the Council of Trent; and several articles in the Encyclopaedia Britannica, 1882-88. His contributions to periodical literature have been also extensive and valuable. Dr. Littledale's Liturgical, Devotional, and Hymnological works include:— (1) Offices of the Holy Eastern Church, in the Original Greek, with translation into English, Notes, &c, 1863; (2) Carols for Christmas and Other Seasons, 1863; (3)The Priest's Prayer Book, with hymns, 1864, and with Brief Pontifical in 1870 and later editions; (4)The People's Hymnal, 1867 ; (5) The Children's Bread. A Communion Office for the Young, with hymns, 1868; (6) Primitive Liturgies and Translations, 1868-69; (7) Children at Calvary: being The Stations of the Cross in Metre for Singing, 1872; (8) the Christian Passover, 1873; (9) The Altar Manual, 1863-77. He was joint Editor of Nos. 3, 4, 8 and 9 with the Rev. J. E. Vaux; and of No. 6 with Dr. Neale. In addition to a large number of hymns, original and translated, in the above works, Dr. Littledale has also directly contributed original and translated hymns to:— (1) Lyra Eucharistica, 1863; (2) Lyra Messianica, 1864; (3) Lyra Mystica, 1865; (4) The Eucharistic Hymnal, 1877; (5) The Roman Breviary in English, by the Marquess of Bute, 1879; (6) The Altar Hymnal, 1884; (7) Supplement to Hymns Ancient & Modern, 1889; (8) to the Night Hours of the Church; (9) to the St. Margaret's Hymnal [East Grinstead], 1875; and (10) to the Church Times, The Guardian, &c, &c. Dr. Littledale's Hymnological works in verse consist of translations of Danish, Swedish, Greek, Latin, Syriac, German, and Italian hymns, together with original Carols, Hymns, and Metrical Litanies. His original hymns remain to be noted. These include the following:— i. In the Priest's Prayer Book, 1864 :— 1. Captain of Salvation. Christian Warfare. 2. Christ, on Whose Face the soldiers. Passiontide. 3. Christ, Who hast for sinners suffered. Passiontide. 4. God the Father, from on high. For the Sick. 5. Lord Jesu, by Thy passion. Passiontide. 6. Lord, Who in pain and weariness. Passiontide. 7. 0 Jesu, in Thy torture. Passiontide. In Meditations and Prayers on the Passion of Our Lord Jesus Christ, 1863. 8. 0 Lord, to Whom the spirits live. All Souls. 9. The clouds of sorrow rest upon mine eyes. For the Sorrowing. ii. In the People's Hymnal, 1867:— 10. Christ, our song we lift to Thee. Blessed Virgin Mary. 11. Christ, our Sun, on us arose. Whitsuntide. In Carols for Christmas, &c, 3rd series, 1864. 12. Christ, the Lord, Whose mighty hand. Prayer for Peace. 13. Day is past and gone. Evening. In the Church Times, Feb. 17, 1866. 14. Eternal Shepherd, God most high. Vacancy of a See or Parish. 15. Eternal Wisdom, God most high. Common of Doctors. 16. God eternal, infinite. Septuagesima. 17. Hidden Saviour, great High Priest. Holy Communion. 18. I believe in God the Father. The Creed. 19. I worship Thee, Lord Jesu. Holy Communion. In the Church Times, May 10, 1865. 20. In Paradise reposing. Burial of a Child. 21. In songs of glad thanksgiving. General Thanksgiving. 22. Lord, Whose goodwill is ever sure. In time of Famine. 23. Now the sun is in the skies. Morning. In the Church Times, Jan. 27, 1866. 24. 0 God of mercy, God of love. For Rain. 25. 0 God, Who metest in Thine hand. For those at Sea. 26. 0 God, Whose Sole-Begotten left. Almsgiving. 27. 0 sing to the Lord, Whose bountiful hand. Thanksgiving for Rain. 28. Set upon Sion's wall. Ember Days. 29. The Cedar of Lebanon, Plant of renown. Christmas. First published in Sedding's Christmas Carols, 1863. 30. The fight is o'er, the crown is won. Burial of a Sister of Mercy. 31. The wintry time hath ended. Thanksgiving for Fair Weather. 32. We are marching through the desert. Processional. 33. When the day hath come at last. The Judgment. In addition to these, a few of the more widely used of Dr. Littledale's original hymns, as "From hidden source arising," and others, are annotated under their respective first lines. In the People's Hymnal, 1867, Dr. Littledale adopted the following signatures:— A. L. P., i.e., A London Priest. B., i.e., An initial of a former address. B. T., i.e., The initials of a former address. D. L., i.e. Dr. Littledale. F., i.e., Frederick. F. R., i.e., Frederick Richard. L., i.e., Littledale. P. C. E., i.e., Priest of the Church of England. P. P. Bk., i.e., Priest's Prayer Book. Taken as a whole, Dr. Littledale's translations from the seven languages named above are characterised by general faithfulness to the originals, great simplicity of diction, good metre, smooth rhythm, and deep earnestness. His original compositions are usually on special subjects, for which, at th$ time they were written, there were few hymns, and are marked by the same excellent features of a good hymn as his translations. His main object throughout is to teach through Praise and Prayer. --John Julian, Dictionary of Hymnology (1907) ====================== Littledale, Richard F., p. 679, ii. He died at Red Lion Square, London, Jan. 11, 1890. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

St. Joseph the Hymnographer

810 - 886 Person Name: St. Joseph the Hymnographer, c. 800-883 Hymnal Number: 548 Author of "Stars of the Morning" in Evangelical Lutheran Hymnary Joseph, St., the Hymnographer. A native of Sicily, and of the Sicilian school of poets is called by Dr. Neale (in his Hymns of the Eastern Church), Joseph of the Studium, in error. He left Sicily in 830 for a monastic life at Thessalonica. Thence he went to Constantinople; but left it, during the Iconoclastic persecution, for Rome. He was for many years a slave in Crete, having been captured by pirates. After regaining his liberty, he returned to Constantinople. He established there a monastery, in connection with the Church of St. John Chrysostom, which was filled with inmates by his eloquence. He was banished to the Chersonese for defence of the Icons, but was recalled by the empress Theodora, and made Sceuophylax (keeper of the sacred vessels) in the Great Church of Constantinople, through the favour of the patriarch Ignatius. He stood high also in the favour of Photius, the rival and successor of Ignatius, and accompanied him into banishment. He died at an advanced age in 883. He is commemorated in the Calendars of the Greek Church on April 3rd. He is the most voluminous of the Greek hymnwriters. There are more than two hundred Canons under the acrostic of his name, in the Menaea. Cardinal Pitra says he is reported to have composed a thousand. There is some difficulty in distinguishing his works from those of the brother of Theodore of the Studium, Joseph of Thessalonica. This latter poet, and not the more celebrated Joseph the Hymnographer, was named Joseph of the Studium. [Rev. H. Leigh Bennett, M.A.] -- John Julian, Dictionary of Hymnology (1907) See also in: Wikipedia

Bartholomaüs Ringwaldt

1532 - 1599 Person Name: B. Ringwaldt, 1532-99 Hymnal Number: 538 Author of "The Day Is Surely Drawing Near" in Evangelical Lutheran Hymnary Bartholomew Ringwaldt was born at Frankfort-on-the-Oder, in 1530, and was a Lutheran pastor at Langfield, in Prussia, where he died, 1598. His hymns resemble Luther's in their simplicity and power. Several of them were written to comfort himself and others in the sufferings they endured from famine, pestilence, fire and floods. In 1581, he published "Hymns for the Sundays and Festivals of the whole Year." --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ============================ Ringwaldt, Bartholomäus (Ringwalt, Ringwald), was born Nov. 28, 1532, at Frankfurt a. Oder. He was ordained in 1557, and was pastor of two parishes before he settled in 1566 as pastor of Langfeld (or Langenfeld), near Sonnenburg, Brandenburg. He was still there in 1597, but seems to have died there in 1599, or at least not later than 1600. (Koch, ii. 182; Goedeke's Grundriss, vol. ii. 1886, p. 512; Blätter fur Hymnologie, 1885. Ringwaldt exercised a considerable influence on his contemporaries as a poet of the people, as well as by his hymns properly so called. He was a true German patriot, a staunch Lutheran, and a man who was quite ready to face the consequences of his plain speaking. His style is as a rule clear and good, though his rhymes are often enough halting; and he possessed considerable powers of observation and description. After 1577 he published various didactic poems, the most important being, (1) Newezeittung: So Hanns Fromman mit sich auss der Hellen unnd dem Himel bracht, Amberg, 1582, and the later editions enlarged and rewritten as Christliche Warnung des Trewen Eckarts, &c, Frankfurt a. Oder, 1588. In various forms and abridgments it passed through at least 34 editions up to 1700. This work is a mirror of the times and of the morals of the people. (2) Die Lauter Warheit, darinnen angezeiget, wie sich ein Weltlicher und Geistlicher Kriegsman in seinen Beruff vorhalten soil, &c, Erfurt, 1586. Of this again at least 18 eds. appeared up to 1700. In it he gives lively pictures of the life of the various ranks and orders of his time, and shows the temptations and failings of each, not by any means sparing his own class, i.e. the Lutheran clergy. As a hymnwriter Ringwaldt was also of considerable importance. He was one of the most prolific hymn-writers of the 16th century. Wackernagel, iv. pp. 906-1065, gives 208 pieces under his name, about 165 of which may be called hymns. A selection of 59 as his Geistliche Lieder, with a memoir by H. Wendebourg, was published at Halle in 1858. A number appeared in the various eds. of his Trewer Echart and Lauter Warheit as above. The rest appeared principally in his (1) Der 91. Psalm neben Siben andern schönen Liedern, &c, Frankfurt,a. Oder, 1577. (2) Evangelia, Auffalle Sontag unnd Fest, Durchs gantze Jahr, &c, Frankfurt a. Oder, N.D. The earliest edition now known is undated, but Wackernagel, i., p. 523, gives it as of 1582. It is marked as a 2nd edition, and has a preface dated Nov. 28, 1581. It contains hymns founded on the Gospels for Sundays and Festivals, &c. (3) Handbüchlin: geistliche Lieder und Gebetlein, Auff der Reiss, &c, Frankfurt a. Oder, 1586 (preface, Feb. 21, 1582). A good many of his hymns passed into German collections of the 16th and 17th centuries, and a number are still in German common use. Those of Ringwaldt's hymns which have passed into English are:— i. Es ist gewisslich an derZeit. Second Advent. The anonymous original of this hymn is one of Zwey schöne Lieder, printed separately circa 1565, and thence in Wackernagel, iv. p. 344. W. von Maltzahn, in his Bücherschatz, 1875, No. 616, p. 93, cites it as in an undated Nürnberg broadsheet, circa 1556. Wackernagel also gives along with the original the revised form in Ringwaldt's Handbüchlin, 1586. Both forms are also in the Unverfälschter Liedersegen, 1851, No. 746, in 7 stanzas of 7 lines. It is based on the "Dies Irae," but can hardly be called a version of it. The original has a picturesqueness and force which are greatly lost in Ringwaldt's revision. It was much used in Germany during the Thirty Years' War, when in these distressful times men often thought the Last Day was at hand. The translations are all, except No. 2, from Ringwaldt's text. They are:— 1. 'Tis sure that awful time will come. In full, by J. C. Jacobi, in his Psalter Germanica, 1722, p. 95 (1732, p. 202). Repeated, altered and abridged, in the Moravian Hymn Book, 1754 to 1886. It is also found in two centos. (1) The waking trumpets all shall hear (st. ii.), in Montgomery's Christian Psalmist, 1825. (2) When all with awe shall stand around (st. v.), from the Moravian Hymn Book, 1801, in the Pennsylvania Lutheran Church Book, 1868. 2. Most surely at th' appointed time. By A. T. Russell, as No. 38 in his Psalms & Hymns, 1851, repeated in the College Hymnal, N. Y., 1876. It is marked a translation from the "Dies Irae," but is really a good translation of st. i., ii., v. of the German of 1565, 3. Behold that awful day draws nigh. A translation of st. i., ii.. v., by W. Sugden, as No. 129 in the Methodist Scholars' Hymn Book, 1870. 4. The day is surely drawing near. In full by P. A. Peter as No. 457 in the Ohio Lutheran Hymnal, 1880. 5. Surely at the appointed time. By H. L. Hastings, made in 1878, and included as No. 722 in his Songs of Pilgrimage, 1886. It condenses iii., iv. as iii. 6. Tho time draws near with quickening pace. By Miss Fry, in her Hymns of the Reformation, 1845, p. 56. A hymn which has been frequently but erroneously called a translation from Ringwaldt's text, is noted as “Great God, what do I see and hear" (p. 454, i.). Hymns not in English common use:-- ii. Allein auf Gott setzt dein Vertraun. The Christian Life. In many of the older Gorman hymnbooks this is ascribed to Ringwaldt, but it is not found in any of his works now extant. Wackernagel, v. p. 327, gives it as anonymous from the Greifswald Gesang-Buch, 1597, where it is entitled "The golden A. B. C. wherein is very in¬geniously comprised what a man needs to know in order to lead an honourable and godly life." It is in 24 stanzas of 4 lines, each stanza beginning with successive letters of the alphabet. Also in Porst's Gesang-Buch, ed. 1855, No. 784. Bäumker, ii. p. 276, cites it as in the manuscript collection of a nun called Catherine Tirs, written in 1588, in the nunnery of Niesing, Münster. There it is in Low German, and begins "Allene up godt hope und truwe." Bäumker thinks Ringwaldt may possibly be the person who made the High German version. Translated as (1) "Alone in God put thou thy trust." By J. C. Jacobi, 1725, p. 29 (1732, p. 110). iii. Der Herr ist mein getreuer Hirt, Hält mich in seiner Hute. Ps. xxiii. Wackernagel, iv. p. 944, prints it from Ringwaldt's Evangelia, N.D., 1582 as above, in 7 st. of 7 1. The first four-lines of st. i. are taken from the older version, "Der Herre ist mein treuer Hirt." In the Minden Kavensberg Gesang-Buch, 1854, No. 512. Translated as (i.) "The Lord He is my Shepherd kind." By Miss Manington, 1863, p. 20. iv. Herr Jesu Christ, du höchstes Gut, Du Brunnquell der Genaden. Lent. One of the finest of German penitential hymns. Wackernagel, iv. p. 1028, gives it, in 8 st. of 7 1., from Ringwaldt's Christliche Warnung, 1588, where it is entitled "A fine hymn [of supplication] for the forgiveness of sins." In Burg's Gesang-Buch, Breslau, 1746, No. 1574. The translations are (1) “Lord Saviour Christ, my sovereign good." In the Supplement to German Psalmody, ed. 1765, p. 39. Rewritten as (2) "Lord Jesus Christ, my sov'reign good," as No. 226 in the Moravian Hymn Book , 1789. In the edition of 1886, No. 278, it begins "Jesus, thou source of every good." (3) "O Christ, thou chiefest good, thou spring." By Dr. G. Walker, 1860, p. 76. (4) "Lord Jesus Christ, thou highest good." By F. W. Young, in the Family Treasury, 1877, p. 653. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Ludvig Mathias Lindeman

1812 - 1887 Person Name: L. M. Lindeman, 1812-87 Hymnal Number: 251 Arranger of "EIN FESTE BURG" in Evangelical Lutheran Hymnary Ludvig M. Lindeman (b. 1812; d. 1887) was a Norwegian composer and organist. Born in Trondheim, he studied theology in Oslo where he remained the rest of his life. In 1839 he succeeded his brother as the organist and cantor of Oslo Cathedral, a position he held for 48 years up until his death. Lindeman was appointed Knight of the Royal Norwegian Order of St. Olav, and was invited to both help christen the new organ in Royal Albert Hall in London, as well as compose for the coronation of King Oscar II and Queen Sophie of Sweden. In 1883, he and his son started the Organist School in Oslo. Lindeman is perhaps best known for his arrangements of Norwegiam folk tales; over the course of his life he collected over 3000 folk melodies and tunes. Laura de Jong

Benjamin Webb

1819 - 1885 Person Name: B. Webb, 1819-85 Hymnal Number: 281 Translator of "O Love, How Deep" in Evangelical Lutheran Hymnary Benjamin Webb (b. London, England, 1819; d. Marylebone, London, 1885) originally translated the text in eight stanzas, although six only appear in Lift Up Your Hearts. It was published in The Hymnal Noted (1852), produced by his friend John Mason Neale. Webb received his education at Trinity College, Cambridge, England, and became a priest in the Church of England in 1843. Among the parishes he served was St. Andrews, Wells Street, London, where he worked from 1862 to 1881. Webb's years there coincided with the service of the talented choir director and organist Joseph Barnby, and the church became known for its excellent music program. Webb edited The Ecclesiologist, a periodi­cal of the Cambridge Ecclesiological Society (1842-1868). A composer of anthems, Webb also wrote hymns and hymn translations and served as one of the editors of The Hymnary (1872). Bert Polman ================== Webb, Benjamin, M.A., was born in London in 1820, and was educated in St. Paul's School; whence he passed to Trinity College, Cambridge, in 1838, B.A. 1842, M.A. 1845. Ordained by the Bishop [Monk] of Gloucester and Bristol he was Assistant Curate of Kemeston in Gloucestershire, 1843-44; of Christ Church, St. Pancras, 1847-49; and of Brasted, Kent, 1849-51; at which date he was presented to the P. C. of Sheen in Staffordshire, which he held until 1862, when he became Vicar of St. Andrews, Wells Street, London. In 1881 the Bishop [Jackson] of London collated him to the Prebend of Portpool in St. Paul's Cathedral. Mr. Webb was one of the Founders of the Cambridge Camden, afterwards the Ecclesiological Society; and the Editor of the Ecclesiologist from 1842 to 1868, as well as the General Editor of the Society's publications. His first appearance in print was as joint editor of Bishop Montague's Articles of Inquiry in 184; in 1843 he was joined with Mr. J. M. Neale in An Essay on Symbolism, and A Translation of Durandus; in 1847 he put forth his valuable work on Continental Ecclesiology; in 1848 he was joint editor with Dr. Mill of Frank’s Sermons, for the Anglo-Catholic Library, and with the Rev. J. Fuller-Russell of Hierurgia Anglicana. After the decease of his father-in-law (Dr. Mill), he edited Dr. Mill's Catechetical Lectures, 1856; a second edition of Dr. Mill's Christian Advocates Publications on the Mythical Interpretation of the Gospels, 1861; and of Dr. Mill's Sermons on our Lord's Temptation, 1873. He was also one of the editors of the Burntisland reprint of the Sarum Missal. One of his most valuable works is Instructions and Prayers for Candidates for Confirmation, of which the third edition was published in 1882. Mr. Webb was one of the original editors of the Hymnal Noted, and of the sub-Committee of the Ecclesiological Society, appointed to arrange the words and the music of that book; and was also the translator of some of the hymns. In conjunction with the Rev. Canon W. Cooke he was editor of the Hymnary, 1872, for which office his habitual reconstruction and composition of the words of the anthems used at St. Andrew's, Wells Street, as well as his connection with the Hymnal Noted, eminently qualified him. His original hymns contributed to the Hymnary, 1871 and 1872, were:-- 1. Assessor to thy King. St. Bartholomew. In the Hymnary, 1872. 2. Behold He comes, thy King most holy. Advent. Originally written to be sung in St. Andrew's Church, Wells Street, as an anthem to the music of Schumann's Advent-lied, and afterwards published in the Hymnary, 1872. 3. Praise God, the Holy Trinity. Hymn of Faith. Originally written for use in St. Andrew's, Wells Street, and subsequently in the Hymnary, 1872. 4. Praise the Rock of our salvation. Dedication of a Church. Published in the Hymnary, 1872. Mr. Webb's authorised text is in the Westminster Abbey Hymn Book, 1883. 5. Ye angel hosts above. Universal Praise to God. In the Hymnary, 1872. He died in London, Nov. 27, 1885. [Rev. William Cooke, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Johann Walter

1496 - 1570 Person Name: J. Walther, 1496-1570 Hymnal Number: 90 Composer of "NUN KOMM, DER HEIDEN HEILAND" in Evangelical Lutheran Hymnary Johann Walther (b. Kahla, Thuringia, Germany, 1496: d. Torgau, Germany, 1570) was one of the great early influences in Lutheran church music. At first he seemed destined to be primarily a court musician. A singer in the choir of the Elector of Saxony in the Torgau court in 1521, he became the court's music director in 1525. After the court orchestra was disbanded in 1530 and reconstituted by the town, Walther became cantor at the local school in 1534 and directed the music in several churches. He served the Elector of Saxony at the Dresden court from 1548 to 1554 and then retired in Torgau. Walther met Martin Luther in 1525 and lived with him for three weeks to help in the preparation of Luther's German Mass. In 1524 Walther published the first edition of a collection of German hymns, Geystliche gesangk Buchleyn. This collection and several later hymnals compiled by Walther went through many later editions and made a permanent impact on Lutheran hymnody. Bert Polman ================ Walther, Johann, was born in 1496 at a village near Cola (perhaps Kahla, or else Colleda, near Sachsenburg) in Thuringia. In 1524 we find him at Torgau, as bassist at the court of Friedrich the Wise, Elector of Saxony. The Elector Johann of Saxony made him "Sengermeister" (choirmaster) in 1526. When the Electoral orchestra (Kapelle) at Torgau was disbanded in 1530, it was reconstituted by the town, and in 1534 Walther was also appointed cantor (singing-master) to the school at Torgau. On the accession of the Elector Moritz of Saxony, in 1548, Walther went with him to Dresden as his Kapellmeister. He was pensioned by decree of Aug. 7, 1554, and soon after returned to Torgau, still retaining the title of "Sengermeister." He died at Torgau, perhaps on March 25, or at least before April 24, 1570. (Monatshefte für Musikgeschichte, 1871, p. 8, and 1878, p. 85; Archiv für Litteraturgeschichte, vol. xii., 1884, p. 185; Dr. Otto Taubert's Pflege der Musilz in Torgau, 1868, and his Gymnasial Singe-Chor zu Torgau, n.d., 1870, &c.) Walther was more distinguished as a musician than as a hymnwriter. In 1524 he spent three weeks in Luther's house at Wittenberg, helping to adapt the old church music to the Lutheran services, and harmonising the tunes in five parts for the Geystliche gesangk Bucklyn, published at Wittenberg in 1524. He was also present in the Stadtkirche at Wittenberg, when, on Oct. 29, 1525, the service for the Holy Communion, as rearranged by Luther and himself, was first used in German. His hymns appeared mostly in his Das christlich Kinderlied D. Martini Lutheri, Erhalt uns Herr, &c. Auffs new in sechs Stimmen gesetzt, und rait etlichen schönen Christlichen Texten, Lateinischen und Teutschen Gesengen gemehrt, &c, Wittenberg. Those of Walther's hymns which have passed into English are:— i. Herzlich Lieb hab ich dich, mein Gott. Trinity Sunday. First published in 1566 as above, and thence in Wackernage, iii. p. 204, in 4 stanzas of 8 lines. Translated as:— 0 God, my Rock! my heart on Thee. This is a good translation of stanza i., iii., iv., by A. T. Russell, as No. 133 in his Psalms & Hymns, 1851. ii. Herzlich thut mich erfreuen. Eternal Life. First published separately, in 33 stanzas, at Wittenberg, in 1552, entitled "A beautiful spiritual and Christian new miner's song, of the Last Day and Eternal Life" [Konigsberg Library]. Thence in Wackernagel, iii. p. 187, in 34 stanzas, stanza 33 being added from the Dresden reprint of 1557. It is set to the melody of a popular song on the Joys of Summer. It is a fresh and beautiful hymn, but is only partially available on account of its length. Translated as:— 1. Now fain my joyous heart would sing. This is a translation of stanza 1, 4, 5, 17, 33, 34, by Miss Winkworth, in her Lyra Germanica 2nd Ser., 1858, p. 223. Her translations of stanzas 1, 4, 5, were included in the English Presbyterian Psalms & Hymns, 1867, No. 325. 2. Soon will the heavenly Bridegroom come. This is by Dr. Kennedy, in his Hymn. Christanza, 1863, No. 1009, and follows the text of the Geistliche Lieder omitting stanza 16, 18, 13. It is repeated in the Laudes Domini, N. Y., 1884, &c. 3. The Bridegroom soon will call us. By Dr. M. Loy, from the Geistliche Lieder, but omitting stanzas 18, 13, as No. 24 in the Ohio Lutheran Hymnal, 1880. [Rev. James Mearns, M.A. ] --Excerpts from John Julian, Dictionary of Hymnology (1907)

Clarence A. Walworth

1820 - 1900 Person Name: C. A. Walworth, 1820-1900 Hymnal Number: 43 Translator of "Holy God, We Praise Thy Name" in Evangelical Lutheran Hymnary Walworth, Clarence Alphonsus, born in 1820, graduated at Union College, 1838, admitted to the Bar 1841, studied for the ministry of Protestant Episcopal Church, but subsequently was ordained as a priest of the Roman Catholic communion, and became Rector of St. Mary's, Albany, in 1864. He was one of the founders of the Order of the Paulists in the U.S.A. He published The Gentle Skeptic, N.Y., 1863, and Andiatoroctè, or the Eve of Lady Day, &c, N.Y., 1888. His paraphrase of the Te Deum, "Holy God, we. praise Thy name," p. 1133, ii. 7, is in the Catholic Psalmist, Dublin, 1858, p. 170. In the American Episcopal Hymnal, 1892, it begins with stanza ii., slightly altered, as "Hark, the loud celestial hymn." He died in 1900. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Johann Balthasar König

1691 - 1758 Person Name: J. B. König, 1691-1758 Hymnal Number: 185 Composer of "FRANCONIA" in Evangelical Lutheran Hymnary Johann Balthasar König; b. 1691, Waltershausen, near Gotha; d. 1758, Frankfort Evangelical Lutheran Hymnal, 1908

Stephen P. Starke

b. 1955 Person Name: S. P. Starke, b. 1955 Hymnal Number: 46 Author of "Sing Praise to the God of Israel" in Evangelical Lutheran Hymnary Rev. Stephen P. Starke has always had a heart for hymns. At a young age, Starke played hymns out of The Lutheran Hymnal and read through the hymnal to pass the time before Sunday services. Pastor Starke graduated from Concordia University Chicago with a BA. While completing his MDiv from Concordia Theological Seminary, Fort Wayne, Indiana, he attempted his first hymn text and was encouraged to write more. Since that time, he has written more than 175 hymns inspired by music and the Scriptures. He has been commissioned to write hymns for special occasions, including the 125th anniversary of Concordia University Wisconsin, as well as his daughter’s wedding. Because of his extensive work as a hymnwriter, Pastor Starke received an honorary doctor of letters degree from Concordia University, Irvine, California, and an honorary doctor of divinity degree from Concordia University Wisconsin in Mequon. It is through the medium of hymns that Pastor Starke desires to preserve and pass on the truths of the Gospel for generations to come.

W. McComb

1793 - 1873 Person Name: W. McComb, 1793-1873 Hymnal Number: 429 Author of "Chief of Sinners Though I Be" in Evangelical Lutheran Hymnary McComb, William, author of "Chief of sinners though I be" (Christ All and All), was born in Coleraine, County Londonderry, Ireland, in 1793, and was for several years a bookseller in Belfast. He published The Dirge of O'Neill, 1816; The School of the Sabbath, 1822; and The Voice of a Year, 1848. These together with smaller pieces were collected and pub. as The Poetical Works of William M'Comb, 1864. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Meyer Lyon

1751 - 1797 Person Name: M. Lyon, c. 1751-97 Hymnal Number: 69 Arranger of "YIGDAL" in Evangelical Lutheran Hymnary Died: 1797, Kingston, Jamaica. Pseudonym: Leoni. Lyon was a chorister at the Great Synagogue, Duke’s Place, London, and a public singer either at Drury Lane or Covent Garden. Subsequently he became the first qualified chazan of the English and German Synagogue in Jamaica. Sources: Julian, p. 1151 McCutchan, pp. 27-28 Music: LEONI http://www.hymntime.com/tch/bio/l/y/o/lyon_m.htm ================ http://en.wikipedia.org/wiki/Myer_Lyon

John Cawood

1775 - 1852 Person Name: J. Cawood, 1775-1852 Hymnal Number: 228 Author of "Almighty God, Thy Word Is Cast" in Evangelical Lutheran Hymnary John Cawood was born in 1775, at Matlock, Derbyshire, where his father carried on a small farm. He enjoyed very limited educational advantages. At the age of eighteen he occupied a menial position. But seeking every opportunity of self improvement, and aided by those who interested themselves in his behalf, he was enabled in 1797 to enter S. Edmund Hall, Oxford, and obtained his B.A. in 1801, and his M.A. in 1807. He was ordained in 1801, and most of his life in the ministry was spent as perpetual Curate of S. Ann's Chapel of Ease, Bewdley, Worcestershire. He died in 1852. He published several prose works, but no volume of hymns or poems. His son says, "My father composed about thirteen hymns, which have one by one got into print, though never published by himself, or any one representing him." --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======================= Cawood, John, M. A., born at Matlock, Derbyshire, March 18, 1775. His parents being in humble circumstances, he received in childhood but a limited education, and at 18 was engaged in the service of the Rev. Mr. Cursham, Sutton-in-Ashfield, Notts. Three years' study, however, under careful direction, enabled him to enter St. Edmund Hall, Oxford, in 1797. Obtaining his degree in 1801, he took Holy Orders, and became successively Curate of Ribsford and Dowles, and Incumbent of St. Ann's Chapel of Ease, Bewdley, Worcestershire. He died Nov. 7, 1852. His hymns, 17 in all, were never published by himself. Of these 9 were included in Cotterill's Selection, 8th ed., 1819, Nos. 268-276. Most of these have passed into other collections. These are :— 1. Almighty God, Thy word is cast. After a Sermon. 2. Hark! what mean those holy voices? (1819.) Christmas. 3. Begin a joyful song. (1819.) Christmas. 4. Behold yon wondrous star. (1819.) Epiphany. 5. Trembling with tenderest alarms. (1816.) Finding of Moses. 6. In Israel's fane, by silent night. (1816.) Samuel. 7. King o'er all worlds the Saviour shone. (1819.) Good Friday. 8. Christians, the glorious hope ye know. (1819.1 Plea for Missions. 9. Hark! what mean those lamentations. (1819.) Missions. In addition, Dr. Rogers pub. in his Lyra Britannica, 1867, from the author's manuscript:— 10. A child of sin and wrath I'm born. (1820.) Infant's Prayer. 11. The Sou of God, in worlds on high. (1822.) Christ's Humility. 12. Blessed Father, Great Creator. (1837.) Holy Trinity. These details are from the S. MSS., amongst which there are 5 hymns yet unpublished. --John Julian, Dictionary of Hymnology (1907)

The Venerable Bede

673 - 735 Person Name: The Venerable Bede, 673-735 Hymnal Number: 389 Author of "A Hymn of Glory Let Us Sing" in Evangelical Lutheran Hymnary Bede (b. circa 672-673; d. May 26, 735), also known as Saint Bede or the Venerable Bede, was an English monk at Northumbrian monastery at Monkwearmouth (now Jarrow). Sent to the monastery at the young age of seven, he became deacon very early on, and then a priest at the age of thirty. An author and scholar, he is particularly known for his Ecclesiastical History of the English People, which gained him the title “Father of English History.” He also wrote many scientific and theological works, as well as poetry and music. Bede is the only native of Great Britain to have ever been made a Doctor of the Church. He died on Ascension Day, May 26, 735, and was buried in Durham Cathedral. Laura de Jong ========================== Bede, Beda, or Baeda, the Venerable. This eminent and early scholar, grammarian, philosopher, poet, biographer, historian, and divine, was born in 673, near the place where, shortly afterwards, Benedict Biscop founded the sister monasteries of Wearmouth and Jarrow, on an estate conferred upon him by Ecgfrith, or Ecgfrid, king of Northumbria, possibly, as the Rev. S. Baring-Gould, Lives of the Saints (May), p. 399, suggests, "in the parish of Monkton, which appears to have been one of the earliest endowments of the monastery." His education was carried on at one or other of the monasteries under the care of Benedict Biscop until his death, and then of Ceolfrith, Benedict's successor, to such effect that at the early age of nineteen he was deemed worthy, for his learning and piety's sake, to be ordained deacon by St. John of Beverley, who was then bishop of Hexham, in 691 or 692. From the same prelate he received priest's orders ten years afterwards, in or about 702. The whole of his after-life he spent in study, dividing his time between the two monasteries, which were the only home he was ever to know, and in one of which (that of Jarrow) he died on May 26th, 735, and where his remains reposed until the 11th century, when they were removed to Durham, and re-interred in the same coffin as those of St. Cuthbett, where they were discovered in 1104. He was a voluminous author upon almost every subject, and as an historian his contribution to English history in the shape of his Historia Ecclesiastica is invaluable. But it is with him as a hymnist that we have to do here. I. In the list of his works, which Bede gives at the end of his Ecclesiastical History, he enumerates a Liber Hymnorum, containing hymns in “several sorts of metre or rhyme." The extant editions of this work are:— (1) Edited by Cassander, and published at Cologne, 1556; (2) in Wernsdorf's Poetae Latin Min., vol. ii. pp.239-244. II. Bede's contributions to the stores of hymnology were not large, consisting principally of 11 or at most 12 hymns; his authorship of some of these even is questioned by many good authorities. While we cannot look for the refined and mellifluous beauty of later Latin hymnists in the works of one who, like the Venerable Bede, lived in the infancy of ecclesiastical poetry; and while we must acknowledge the loss that such poetry sustains by the absence of rhyme from so many of the hymns, and the presence in some of what Dr. Neale calls such "frigid conceits" as the epanalepsis (as grammarians term it) where the first line of each stanza, as in "Hymnum canentes Martyrum," is repeated as the last; still the hymns with which we are dealing are not without their peculiar attractions. They are full of Scripture, and Bede was very fond of introducing the actual words of Scripture as part of his own composition, and often with great effect. That Bede was not free from the superstition of his time is certain, not only from his prose writings, but from such poems as his elegiac "Hymn on Virginity," written in praise and honour of Queen Etheldrida, the wife of King Ecgfrith, and inserted in his Ecclesiastical History, bk. iv., cap. xx. [Rev. Digby S. Wrangham, M.A.] -- Excerpts from John Julian, Dictionary of Hymnology (1907)

F. B. P.

1500 - 1600 Person Name: F. B. P., 16th cent. Hymnal Number: 539 Author of "Jerusalem, My Happy Home" in Evangelical Lutheran Hymnary

Richard Proulx

1937 - 2010 Person Name: R. Proulx , b. 1937 Hymnal Number: 428 Arranger of "DISTLER" in Evangelical Lutheran Hymnary Richard Proulx (b. St. Paul, MN, April 3, 1937; d. Chicago, IL, February 18, 2010). A composer, conductor, and teacher, Proulx was director of music at the Holy Name Cathedral in Chicago, Illinois (1980-1997); before that he was organist and choirmaster at St. Thomas' Episcopal Church in Seattle, Washington. He contributed his expertise to the Roman Catholic Worship III (1986), The Episcopal Hymnal 1982, The United Methodist Hymnal (1989), and the ecumenical A New Hymnal for Colleges and Schools (1992). He was educated at the University of Minnesota, MacPhail College of Music in Minneapolis, Minnesota, St. John's Abbey in Collegeville, Minnesota, and the Royal School of Church Music in England. He composed more than 250 works. Bert Polman

John H. Hopkins

1820 - 1891 Person Name: J. H. Hopkins, 1820-91 Hymnal Number: 7 Author of "Praise to the Father" in Evangelical Lutheran Hymnary John Henry Hopkins, Jr MA USA 1820-1891. Born in Pittsburgh, PA, having 12 siblings, the son of pioneer parents (his father from Dublin, his mother from Hamburg) he became an ecclesiologist. His father had been an ironmaster, school teacher, lawyer, priest and second Episcopal Bishop of Vermont, (becoming presiding bishop in 1865). When his father founded the Vermont Episcopal Institute, he needed an assistant to help run it, so he picked his son to become a tutor and disciplinarian. The younger Hopkins played the flute and bugle in the school orchestra and also taught Sunday school. John Henry reflected the artistic talents of both parents in music, poetry, and art. After graduating from the University of Vermont in 1839, he returned to help his father with the school, but a financial crisis hit that year and the school had to close. He worked as a reported in New York City while studying law. He developed a throat ailment and went south to be in a warmer climate. From 1842-1844 he tutored the children of Episcopal Bishop Elliott of Savannah, GA, returning to take his M.A. from Vermont in 1845. He graduated from General Theological Seminary in 1850 and was ordained a deacon, serving as first instructor in church music at the Seminary. He founded and edited the “Church Journal” from 1853 to 1868. Interested in New York’s Ecclesiological Society, his artistic talents were apparent in designing stained-glass windows, episcopal seals, and a variety of other church ornaments. At the same time, his musical talents led to the writing and composing of a number of fine hymns and tunes, as well as anthems and services. He was ordained a priest in 1872, and was Rector of Trinity Church, Plattsburg, NY, from 1872-1876, then of Christ Episcopal Church in Williamsport, PA, from 1876-1887. He helped get the building debt paid off by 1879 with(in 10 years of its construction). During his time there a Sunday school building was also erected, having steam heat and a tiled floor. He designed some of the church furniture and bishop periphernalia as well as wrought iron tombs in Wildwood Cemetery. He also helped design two other church buildings in the area. A man of many talents, he was much beloved as a scholar, writer, preacher, controvertialist, musician, poet, and artist, excelling in all that he did. Totally devoted to his parish people, he especially loved children and was kind to anyone in need. He was considered very down-to-earth. He delivered the eulogy at the funeral of President Usysses S Grant in 1885. He was considered a great developer of hymnody in the Episcopal Church in the mid-19th century. His “Carols, hymns, and songs,”, published in 1863, had a 4th edition in 1883. In 1887 he edited “Great hymns of the church”. He wrote a biography of his father (the life of John Henry Hopkins, S.T.D.) He never married. He died at Hudson, NY. John Perry ======================= Hopkins, John Henry, D.D., Jun., son of J. H. Hopkins, sometime Bishop of Vermont, was born at Pittsburg, Pa., Oct. 28, 1820, educated at the University of Vermont, ordained in 1850, Rector of Christ's Church, Williamsport, Pa., 1876, and died at Troy, New York, Aug. 13, 1891. He published Poems by the Wayside written during more than Forty Years, N.Y., James Pott, 1883; and Carols, Hymns, and Songs, 1862; 3rd ed. 1882. Of his hymns the following are in common use: 1. Blow on, thou [ye] mighty Wind. Missions. 2. Come with us, O blessed Jesus. Holy Communion. 3. Glory to God the Father be. (Dated 1867.) Holy Trinity. 4. God hath made the moon whose beam. (Dated 1840.) Duty. 5. Lord, now round Thy Church behold. (Dated 1867.) For the Reunion of Christendom. These hymns are in his Poems by the Wayside, 1883. In the same volume there are translations of the O Antiphons. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============== Hopkins, J. H., p. 1571, ii. The following additional hymns by him are in the American Hymnal, revised and enlarged .... Protestant Episcopal Church. . . U.S.A., 1892:— 1. God of our fathers, bless this our land. National Hymn. 2. When from the east the wise men came. Epiphany. --John Julian, Dictionary of Hymnology, New Supplement (1907)

E. H. Plumptre

1821 - 1891 Person Name: E. H. Plumptre, 1821-91 Hymnal Number: 196 Author of "Thy Hand, O God, Has Guided" in Evangelical Lutheran Hymnary Edward H. Plumptre (b. London, England, August 6, 1821; d. Wells, England, February 1, 1891) was an eminent classical and biblical scholar who gained prominence in both church and university. Educated at King's College, London, and University College, Oxford, he was ordained in the Church of England in 1846. Plumptre served as a preacher at Oxford and a professor of pastoral theology at King's College, and held a number of other prestigious positions. His writings include A Life of Bishop Ken (1888), translations from Greek and Latin classics, and poetry and hymns. Plumptre was also a member of the committee that produced the Revised Version of the Bible. Bert Polman ==================== Plumptre, Edward Hayes, D.D., son of Mr. E. H. Plumptre, was born in London, Aug. 6, 1821, and educated at King's College, London, and University College, Oxford, graduating as a double first in 1844. He was for some time Fellow of Brasenose. On taking Holy Orders in 1846 he rapidly attained to a foremost position as a Theologian and Preacher. His appointments have been important and influential, and include that of Assistant Preacher at Lincoln's Inn; Select Preacher at Oxford; Professor of Pastoral Theology at King's College, London; Dean of Queen's, Oxford; Prebendary in St. Paul's Cathedral, London; Professor of Exegesis of the New Testament in King's College, London; Boyle Lecturer; Grinfield Lecturer on the Septuagint, Oxford; Examiner in the Theological schools at Oxford; Member of the Old Testament Company for the Revision of the A.V. of the Holy Scriptures; Rector of Pluckley, 1869; Vicar of Bickley, Kent, 1873; and Dean of Wells, 1881. Dean Plumptre's literary productions have been very numerous and important, and embrace the classics, history, divinity, biblical criticism, biography, and poetry. The list as set forth in Crockford's Clerical Directory is very extensive. His poetical works include Lazarus, and Other Poems, 1864; Master and Scholar, 1866; Things New and Old, 1884; and translations of Sophocles, Æschylus, and Dante. As a writer of sacred poetry he ranks very high. His hymns are elegant in style, fervent in spirit, and broad in treatment. The subjects chosen are mainly those associated with the revived Church life of the present day, from the Processional at a Choral Festival to hospital work and the spiritual life in schools and colleges. The rhythm of his verse has a special attraction for musicians, its poetry for the cultured, and its stately simplicity for the devout and earnest-minded. The two which have attained to the most extensive use in Great Britain and America are: Rejoice, ye pure in heart," and "Thine arm, O Lord, in days of old." His translations from the Latin, many of which were made for the Hymnary, 1871 and 1872, are very good and musical, but they have not been used in any way in proportion to their merits. His original hymns in common use include:— 1. Behold they gain the lonely height. The Transfiguration. Written for and first published in the Society for Promoting Christian Knowledge Church Hymns, 1871. 2. For all Thy countless bounties. National Hymns. Written for the Jubilee of Queen Victoria, 1887, and set to music by C. W. Lavington. It was printed, together with the National Anthem adapted for the Jubilee, in Good Words, 1887. 3. Lo, summer comes again! Harvest. Written in 1871 for use at the Harvest Festival in Pluckley Church, Kent, of which the author was then rector, and published in the same year in the Hymnary, No. 466. 4. March, march, onward soldiers true. Processional at Choral Festivals. Written in 1867 for the tune of Costa's March of the Israelites in the Oratorio of Eli, at the request of the Rev. Henry White, Chaplain of the Savoy, and first used in that Chapel. It was subsequently published in the Savoy Hymnary, N.D. [1870], in 4 stanzas of 4 lines; in a Choral Festival book at Peterborough, and in the S. P. C. K. Church Hymns, 1871. 5. 0 Light, Whose beams illumine all. The Way, the Truth, and the Life. Written in May 1864, and published in his Lazarus, and Other Poems, 1864, as one of five Hymns for School and College. It passed into the 1868 Appendix to Hymns Ancient & Modern, and again into other collections. 6. 0 Lord of hosts, all heaven possessing. For School or College. Written in May, 1864, and published in his Lazarus and other Poems, 1864, in 5 stanzas of 6 lines. 7. 0 praise the Lord our God. Processional Thanksgiving Hymn. Written May 1864, and published in his Lazarus, and other Poems, 1864, in 4 stanzas of 8 lines. It is a most suitable hymn for Sunday school gatherings. 8. Rejoice, ye pure in heart. Processional at Choral Festival. Written in May 1865, for the Peterborough Choral Festival of that year, and first used in Peterborough Cathedral. In the same year it was published with special music by Novello & Co; and again (without music) in the 2nd edition of Lazarus, and Other Poems, 1865. It was included in the 1868 Appendix to Hymns Ancient & Modern with the change in stanza i., line 3, of "Your orient banner wave on high," to "Your festal banner wave on high." It is more widely used than any other of the author's hymns. Authorized text in Hymns Ancient & Modern. 9. Thine arm, 0 Lord, in days of old. Hospitals. Written in 1864 for use in King's College Hospital, London, and first printed on a fly-sheet as "A Hymn used in the Chapel of King's College Hospital." It was included in the 2nd edition of Lazarus, and Other Poems, 1865; in the 1868 Appendix to Hymns Ancient & Modern; the S. P. C. K. Church Hymns, 1871; Thring's Collection, 1882; and many others. 10. Thy hand, 0 God, has guided. Church Defence. Included in the 1889 Supplemental Hymns to Hymns Ancient & Modern The closing line of each stanza, "One Church, one Faith, one Lord," comes in with fine effect. Dean Plumptre's Life of Bishop Ken, 1888, is an exhaustive and excellent work. -- John Julian, Dictionary of Hymnology (1907) =============== Plumptre, E. H., p. 897, i. Died at the Deanery, Wells, Feb. 1, 1891. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Bartholomäus Gesius

1555 - 1613 Person Name: B. Gesius, c. 1555-1613 Hymnal Number: 432 Composer of "HERRNHUT" in Evangelical Lutheran Hymnary Bartholomaeus Gesius; b. 1555, Muencheberg, near Frankfort; d. 1613 or 14, Wittenberg Evangelical Lutheran Hymnal, 1908

Justin Heinrich Knecht

1752 - 1817 Person Name: J. H. Knecht, 1752-1817 Hymnal Number: 201 Composer of "VIENNA" in Evangelical Lutheran Hymnary Justin Heinrich Knecht Germany 1752-1817. Born at Biberach Baden-Wurttemberg, Germany, he attended a Lutheran college in Esslingen am Neckar from 1768-1771. Having learned the organ, keyboard, violin and oratory, he became a Lutheran preceptor (professor of literature) and music director in Biberach. It was a free imperial city until 1803 and had a rich cultural life. He became organist of St. Martin’s Church in 1792, used by both Lutherans and Catholics, and was there for many years. He led an energetic, busy musical life, composing for both the theatre and church, organizing subscription concerts, teaching music theory, acoustics, aesthetics, composition, and instruments at the Gymnasium, affiliated to the Musikschule in 1806. He went to Stuttgart in 1806 in hopes of a post there as Kapellmeister, serving two years as Konzertmeister, but he was appointed Direktor Beim Orchester by the King of Wurttemberg in 1807. However, he returned to his former life in 1808 and remained there the rest of his life. He died at Biberach. He wrote 10 vocals, 11 opera and stage works, one symphony, 3 chamber music instrumentals, 7 organ works, 4 piano works, and 6 music theories. He was an author composer, editor, contributor, musician, compiler, and lyricist. John Perry

Friedrich Filitz

1804 - 1876 Person Name: F. Filitz, 1804-76 Hymnal Number: 283 Composer of "WEM IN LEIDENSTAGEN" in Evangelical Lutheran Hymnary Friedrich Filitz PhD Germany 1804-1876. Born at Arnstadt. Thuringia, he was a German composer and musicologist. He collected church music. He also studied philosophy. In 1833 he worked in Berlin as a music critic and at other employment. He was also a music historian. With Ludwig Erck, he published a collection of 15th & 17th Century chorales in 1845. He moved to Munich and published a chorale book in 1847. His legacy of vauable church music was donated to the Bavarian State Library, where it has made many forgotten works available once again. He died in Bonn, Germany. John Perry

Mary Fawler Maude

1819 - 1913 Person Name: M. F. Maude, 1819-1913 Hymnal Number: 515 Author of "Thine Forever, God of Love" in Evangelical Lutheran Hymnary Maude, Mary Fawler, née Hooper, daughter of George Henry Hooper, of Stanmore, Middlesex, was married in 1841 to the late Joseph Maude, some time Vicar of Chirk, near Ruabon, and Hon. Canon of St. Asaph, who died in Feb. 1887. Mrs. Maude's hymns were published in her Twelve Letters on Confirmation, 1848, and in Memorials of Past Years, 1852 (privately printed). Her best known hymn, is "Thine for ever, God of love" (Confirmation). Concerning it Mrs. Maude says: -- "It was written in 1847 for my class in the Girls' Sunday School of St. Thomas, Newport, Isle of Wight, and published in 1848 at the beginning of a little book called ‘Twelve Letters on Confirmation,' by a Sunday School Teacher, and reprinted in the Memorials, 1852." [S. MSS.] The original is in 7 stanzas of 4 lines. It is usually abbreviated, and stanzas ii., iii. transposed, as in the Society for Promoting Christian Knowledge Church Hymns, 1871; the Hymnal Companion; Hymns Ancient & Modern, 1875, Thring's Collection, 1882, and most other hymnbooks. As a hymn for Confirmation its use is extensive. The omitted stanzas are:— "Thine for ever in that day When the world shall pass away: When the trumpet note shall sound, And the nations underground "Shall the awful summons hear, Which proclaims the judgment near. Thine for ever. 'Neath Thy wings Hide and save us, King of Kings." -- John Julian, Dictionary of Hymnology (1907)

Paul Eber

1511 - 1569 Person Name: P. Eber, 1511-69 Hymnal Number: 545 Translator of "Lord God, We All to Thee Give Praise" in Evangelical Lutheran Hymnary Eber, Paul, son of Johannes Eber, master tailor at Kitzingen, Bavaria, was born at Kitzingen, Nov. 8, 1511. He was sent in 1523 to the Gymnasium at Ansbach, but being forced by illness to return home, was on his way thrown from horseback and dragged more than a mile, remaining as a consequence deformed ever after. In 1525 he entered the St. Lorentz school at Nürnberg, under Joachim Camerarius, and in 1532 went to the University of Wittenberg, where he graduated 1536, and thereafter became tutor in the Philosophical Faculty. He was appointed Professor of Latin in 1544, then in 1557 Professor of Hebrew and Castle preacher, and in 1558 Town preacher and General Superintendent of the Electorate, receiving in 1559 the degree D.D. from the University. He died at Wittenberg, Dec. 10, 1569 (Koch, i. 271-278; Allgemeines Deutsche Biog., v. 529). At Wittenberg he was a close friend of Melanchthon, was privy to all his plans, and conducted the greater part of his correspondence. After Melanchthon's death in 1560, he became leader of his party, and had to engage in various controversies with the Crypto-Calvinists, &c.; the seeds of his fatal illness being sown on his return journey from the fruitless conference held at Altenburg with the theologians of Jena, which lasted from Oct. 20, 1568, to March 9, 1569. Eber was, next to Luther, the best poet of the Wittenberg school. His hymns, some of them written for his own children to sing to Luther's melodies, are distinguished for their child-like spirit and beautiful simplicity. Seventeen hymns have been attributed to him, four of which are certainly his, and probably two others. Of these six, five have been translated into English, one of which is noted under "Dicimus grates," and the others are:— i. Herr Jesu Christ, wahr Mensch und Gott. For the Dying. The first hymnbook in which this simple and beautiful hymn has been found is the Low German Enchiridion, published at Hamburg, 1565, where it is in 8 stanzas of 6 lines., entitled "A prayer to Christ for a happy departure from this troublous life," and marked as "D. Paulus Eberus Filiolis suis faciebat MDLVII. Wackernagel, iv. p. 4, gives this and a second form in High German from the Psalmen, Geystliche Lieder und Gesänge, Strassburg, 1569. In his Bibliographie, 1855, p. 233, Wackernagel describes an undated broadsheet, which he would date 1550, and at p. 279 says it forms the first of Neun Schöne Geistliche Lieder, Nürnberg N.D., c. 1556. G. Döring, in his Choralkunde, Danzig, 1865, p. 434, says it appeared as "Panie Jezu ty's czlowiek i Bog" in the Polish Cantional, edited by Pastor Seklucyan, and published at Königsberg, 1559. Lauxmann, in Koch, viii, 591-594, adds that it comforted Eber himself while he lay a-dying, Dec. 10, 1569; was repeated by Hugo Grotius a few minutes before his death, Aug. 28, 1645; and was a favourite hymn of Prince Wolfgang of Anhalt (d. 1566), Christian I., Elector of Saxony (d. 1591), of the Margrave Georg Friedrieh of Brandenburg-Kulmbach (d. 1603), &c. Included as No. 820 in the Unv. L. S., 1851. The translations in common use are:— 1. Lord Jesus Christ, true Man and God, Who borest. Good and full, by Miss Winkworth in the first Ser. of her Lyra Germanica, 1855, p. 239. Of this stanzas i.-iv. appear in the Psalms & Hymns., Bedford, 1859; i., ii., viii. in the Harrow School Hymn Book, 1866 ; and i.-iii., v., viii. in the Pennsylvania Lutheran Church Book,1868. A cento from stanza ii., line 3-6, iii., 11. 1-4, vii., 1line 3-6, beginning, "When from my sight all fades away," is No. 1181 in the American Sabbath Hymn Book, 1858. 2. Lord Jesus Christ, true Man and God, Thou Who. A translation by E. Cronenwett, in nine stanzas of L.M., based on stanzas i., ii., iv.-viii., as No. 434, in the Ohio Lutheran Hymnal 1880. Other translations are, (1) "0 God, support me, death is near," by Dr. G. Walker, 1860, p. 103. (2) "Lord Jesus Christ, true Man and God, who hast”, by E. Massie, 1867, p. 10. ii. Wenn wir in höchsten Nöthen sein. In Trouble. Founded on a hymn by Joachim Camerarius, his former master at Nürnberg [b. at Bamberg, April 12, 1500, d. as Professor of Greek and Latin at Leipzig, April 17, 1574], which in Wackernagel, i. p. 324, runs thus:— "In tenebris nostrae et densa caligine mentis, Cum nihil est toto pectore consilii, Turbati erigimus, Deus, ad Te lumina cordis Nostra, tuamque fides solius erat opem. Tu rege consiliis actus, Pater optime, nostros, Nostrum opus ut laudi serviat omne Tuae." These lines comforted Melanchthon in 1546; and Lauxmann, in Koch, viii. 161-165, thinks probably Eber also. He relates that on Ascension Day, 1547, after the battle of Mühlberg, the Wittenbergers having received a message from the captive Elector to deliver their city to the Emperor Charles V. assembled for prayer in church; and quotes a portion of the prayer by Bugenhagen which greatly resembles Eber's hymn. But that the hymn was written then we have no proof, and the earliest source quoted by Wackernagel, iv. p. 6, is the Naw Betbüchlein, Dresden 1566, in 7 stanza of 4 line., though in his Bibliographie, 1855, p. 312, he describes a broadsheet printed at Nürnberg, N.D., c. 1560. In M. Moller's Meditationes sanctorum Patrum, Görlitz, 1584, it is entitled "A beautiful prayer of the venerable Dr. Paul Eber, which he composed on the beautiful words of King Jehoshaphat, 2 Chron. xx. 12." Included as No. 583 in the Unv. L. S., 1851. A "Cry from the depths," though not in despair but in trustful confidence in God, it is one of the finest and most widely used hymns of the Reformation period. Lauxmann relates how the singing of this hymn and the prayers of Martin Rinkart (q.v.), Archidiaconus of Eulenburg near Leipzig, prevailed to move the heart of the Swedish Lieutenant-Colonel, who on Feb. 21, 1635, had demanded from the inhabitants a ransom of £4500, but eventually accepted 2000 florins; says that in commemoration of a similar deliverance from the Swedish army in 1642 the hymn was long sung at the end of the Sunday afternoon service at Pegau, near Leipzig, and adds other incidents regarding its use. The only translation in common use is :— When in the hour of utmost need. A full and very good translation by Miss Winkworth in the 2nd Ser. of her Lyra Germanica, 1858, p. 180, and thence as No. 141 in her Chorale Book for England, 1863. Included in full in the American Presbyterian Hymnal 1874, and the Ohio Lutheran Hymnal, 1880. In full, though slightly altered, as No. 233, in Hymns Ancient & Modern, 1861, but omitted in the revised edition, 1875. In the Hymnary, 1871, Psalmist, 1878, J. L. Porter's Collection, 1876, Thring's Collection, 1882, and the Evangelical Hymna, N. Y., 1880, st. v. is omitted. Other translations are, (1) "When we are under great distress," by J. C. Jacobi, 1720, p. 19 (1722, p. 119; 1732, p. 184, altered, and thence as No. 140 in p. i. of the Moravian Hymn Book, 1754). (2) "When neither help nor counsel's nigh," by Dr. G. Walker, 1860, p. 89. (3) "When all our way is hedged around," by N. L. Frothingham, 1870. His hymns not in English common use are:— iii. Helft mir Gottes Güte preisen. [New Year.] Written on the name Helena, borne both by his wife and his daughter, the initial letters of each stanza composing it. Wackernagel, iv. p. 6, quotes it from Eichorn's Geistliche Lieder, Frankfurt a. Oder, c. 1580, in 6 st. of 8 l., entitled, "A Thanksgiving and Prayer for the New Year, in remembrance of God's goodness, for the Children." Older but less correct forms are noted by Mützell, p. 486, as in the Copenhagen GesangBuch,1511, and the Stettin, 1576. Included as No. 68 in the Unv. L. S., 1851. It is translation as, "Ye Christians in this nation," by J. C. Jacobi, 1722, p. 11 (1732, p. 10, altered and beginning, "Come, let us all, with Fervour.") iv. In Christi Wunden schlaf ich ein. [For the Dying.] Appears in Jeremias Weber's Gesang-Buch, Leipzig, 1638, p. 797, marked as "Another" (the hymn immediately preceding is ascribed to Eber), in 3 st. of 4 1. In the Berlin Geistlicher Lieder Schatz, ed. 1863, No. 1468, the text is slightly varied, and arranged in 2 st. of 6 1. It was first ascribed to Eber in the Nürnberg Gesang-Buch, 1676. Lauxmann, in Koch, viii. 595-601, says of it, "That the hymn is much older than the date of its appearance [i.e. than 1638] seems obvious; that it breathes the childlike spirit of Eber is certain. More than this we cannot say." St. i., 11. 3-6, "Ja Christi Blut und Gerechtigkeit," has been adopted by many pious Germans, young and old, as a prayer in life and death, and Lauxmann relates many interesting incidents regarding its use by A. G. Spangenberg, by Wilhelm Hey, and others. These four lines were adopted by N. L. von Zinzendorf, as the first stanza of his well-known hymn, "Christi Blut und Gerechtigkeit" (q. v.). It is translation as, "I fall asleep in Jesus' arms," by Miss Winkworth, i860, p. 121. [Rev .James Mearns] -- John Julian, Dictionary of Hymnology (1907)

A. Ewing

1830 - 1895 Person Name: A. C. Ewing, 1830-95 Hymnal Number: 534 Composer of "EWING" in Evangelical Lutheran Hymnary Alexander C (Rex) Ewing United Kingdom 1830-1895. Born at Aberdeen,Scotland, he studied music and German at Heidelberg University and law in Aberdeen. However, he did not qualify as a lawyer. A member of the Aberdeen Harmonic Choir and the Hadyn Society of Aberdeen, he was regarded as the most talented young musician in the city. He became an author, musician, editor, composer, and translator. He married Juliana Horatia Gatty in 1867. She died in 1885, and he remarried Elizabeth Margaret Cumby in 1886. He was a career officer in the British Army's Commissariat Department and subsequently the Army Pay Corps. He served at Constantinople during the Crimean War, thereafter in China for six years, then in Ireland during the Fenian Uprising. He was then in New Brunswick just after England created the British North American Act, creating the Dominion of Canada. He then went to Fredericton, where he played the organ and sang at Christ Church Cathedral. He was transferred to Aldershot. In 1879 he went to Malta, then served in Ceylon before returning to England. He reached the rank of Lt. Col. He translated several works by other authors. He retired and spent the last six years of his life in Taunton, England, where he died. John Perry

F.-H. Barthélémon

1741 - 1808 Person Name: F. H. Barthélémon, 1741-1808 Hymnal Number: 74 Composer of "MORNING HYMN" in Evangelical Lutheran Hymnary French violinist, composer, teacher, he became active in England, playing in an Italian comedy orchestra and led a band. He wrote opera, ballet, theatre music and ballads, popular songs, masques, concertos and 6 symphonies. John Perry

Benjamin Beddome

1717 - 1795 Person Name: B. Beddone, 1717-95 Hymnal Number: 231 Author of "When Israel Through the Desert Passed" in Evangelical Lutheran Hymnary Benjamin Beddome was born at Henley-in Arden, Warwickshire, January 23, 1717. His father was a Baptist minister. He studied at various places, and began preaching in 1740. He was pastor of a Baptist society at Bourton-on-the-Water, Gloucestershire, until his death in 1795. In 1770, he received the degree of M.A. from the Baptist College in Providence, Rhode Island. He published several discourses and hymns. "His hymns, to the number of 830, were published in 1818, with a recommendation from Robert Hall." Montgomery speaks of him as a "writer worthy of honour both for the quantity and the quality of his hymns." --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ========================= Beddome, Benjamin , M.A. This prolific hymnwriter was born at Henley-in-Arden, Warwickshire, Jan. 23, 1717, where his father, the Rev. John Beddome, was atthat time Baptist Minister. He was apprenticed to a surgeon in Bristol, but removing to London, he joined, in 1739, the Baptist church in Prescott St. At the call of this church he devoted himself to the work of the Christian ministry, and in 1740 began to preach at Bourton-on-the-Water, in Gloucestershire. Declining invitations to remove to London or elsewhere, he continued pastor at Bourton until his death, on Sep. 3, 1795, at the age of 78. Mr. Beddome was for many years one of the most respected Baptist ministers in the West of England. He was a man of some literary culture. In 1770 he received the degree of M.A. from Providence College, Rhode Island. He was the author of an Exposition of the Baptist Catechism, 1752, in great repute at the time, and reprinted by Dr. C. Evans in 1772. It was his practice to prepare a hymn every week to be sung after his Sunday morning sermon. Though not originally intended for publication, he allowed thirteen of these to appear in the Bristol Baptist Collection of Ash & Evans (1769), and thirty-six in Dr. Rippon's Baptist Selection (1787), whence a number of them found their way into the General Baptist Hymn Book of 1793 and other collections. In 1817, a posthumous collection of his hymns was published, containing 830 pieces, with an introduction by the Rev. Robert Hall, and entitled "Hymns adapted to Public Worship or Family Devotion, now first published from the Manuscripts of the late Rev. B. Beddome, M.A." Preface dated "Leicester, Nov. 10, 1817." Some of the early copies bear the same date on the title page. Copies bearing both the 1817 and 1818 dates are in the British Museum. The date usually given is 1818. Some hymns are also appended to his Sermons, seven volumes of which were published l805—1819; and over twenty are given in the Baptist Register of various dates. Beddome's hymns were commended by Montgomery as embodying one central idea, "always important, often striking, and sometimes ingeniously brought out." Robert Hall's opinion is just, when in his "Recommendatory Preface" to the Hymns, &c, he says, p. vii.:— "The man of taste will be gratified with the beauty and original turns of thought which many of them ex¬hibit, while the experimental Christian will often perceive the most secret movements of his soul strikingly delineated, and sentiments pourtrayed which will find their echo in every heart." With the exception of a few composed for Baptisms and other special occasions, their present use in Great Britain is limited, but in America somewhat extensive. One of the best is the Ordination Hymn, "Father of Mercies, bow Thine ear." Another favourite is “ My times of sorrow and of joy," composed, by a singular coincidence, to be sung on Sunday, Jan. 14, 1778, the day on which his son died, most unexpectedly, in Edinburgh. "Let party names no more," is very popular both in Great Brit, and America. "Faith, His a precious gift," "Witness, ye men and angels, now," and the hymn for Holy Baptism, "Buried beneath the yielding wave," are also found in many collections. Beddome's popularity is, however, now mainly in America. [Rev. W. R. Stevenson, M.A.] Beddome is thus seen to be in common use to the extent of about 100 hymns. In this respect he exceeds every other Baptist hymnwriter; Miss Steele ranking second. The authorities for Beddome's hymns are: (1) A Collection of Hymns adapted to Public Worship, Bristol, W. Pine, 1769, the Collection of Ash & Evans; (2) Dr. Rippon's Selections 1787, and later editions; (3) Sermons printed from the Manuscripts of the late Rev. Benjamin Beddome, M.A.,... with brief Memoir of the Author, Dunstable & Lond., 1805-1819; (4) Dr. Rippon's Baptist Register, 1795, &c.; (5) The Beddome Manuscripts, in the Baptist College, Bristol; (6) and Hymns adapted to Public Worship, or Family Devotion now first published, from Manuscripts of the late Rev. B. Beddome, A.M. With a Recommendatory Preface by the Rev. R. Hall, A.M. Lond., 1817. In his Preface, Mr. Hall gives this account of the Beddome Manuscript:— "The present Editor was entrusted several years ago with the MSS, both in prose and verse, with permission from the late Messrs. S. & B. Beddome, sons of the Author, to publish such parts of them as he might deem proper. He is also indebted to a descendant of the Rev. W. Christian, formerly pastor of the Baptist Church at Sheepshead, Leicestershire, for some of the Author's valuable hymns, which had been carefully preserved in the family. From both these sources, as well as others of less consequence, the present interesting volume has been derived." -- Excerpts from John Julian, Dictionary of Hymnology (1907) ======================= Beddome, Benjamin, pp. 121-124. Other hymns in common use:— 1. Great God, before Thy mercy-seat. (1817). Lent. 2. Great God, oppressed with grief and fear. (1787.) Reading H. Scripture. 3. How glorious is Thy word, 0 God. Holy Scripture. From "When Israel, &c," p. 124, i. 4. In God I ever will rejoice. Morning. From his Hymns, &c, 1817. 5. Jesus, my Lord, divinely fair. (1817.) Jesus the King of Saints. Begins with stanza ii. of “Listen, ye mortals, while I sing." 6. Rejoice, for Christ the Saviour reigns. Missions. Altered form of "Shout, for the blessed, &c," p. 123, ii. 7. Satan, the world, and sin. (1817.) In Temptation. 8. Thou, Lord of all above. (1817.) Lent. 9. Unto Thine altar, Lord. (1787.) Lent. 10. Ye saints of every rank, with joy. (1800.) Public Worship. The dates given above are, 1787 and 1800, Rippon's Selection; and 1817 Beddome's Hymns. --John Julian, Dictionary of Hymnology, Appendix, Part II

James G. Walton

1821 - 1905 Person Name: J. G. Walton, 1821-1905 Hymnal Number: 395 Arranger of "ST. CATHERINE" in Evangelical Lutheran Hymnary Born: Feb­ru­a­ry 19, 1821, Clith­er­oe, Lan­ca­shire, Eng­land. Died: Sep­tem­ber 1, 1905, Brad­ford, New York. Little is known of Wal­ton’s life. His works in­clude: Plain Song Mu­sic for the Ho­ly Com­mun­ion Of­fice, 1874 (ed­it­or) Music: ST. CATHERINE --www.hymntime.com/tch

Matthias Loy

1828 - 1915 Person Name: M. Loy, 1828-1915 Hymnal Number: 233 Author of "The Gospel Shows the Father's Grace" in Evangelical Lutheran Hymnary Loy, M., President of the Capital University, Columbus, Ohio, contributed several original hymns, and translations from the German, to the Evangelical Lutheran Hymnal. Published by Order of the Evangelical Lutheran Joint Synod of Ohio and Other States. Columbus, Ohio, 1880. The translations may be found through the Index of Authors, &c.; the original hymns are the following:— 1. An awful mystery is here. Holy Communion. 2. At Jesus' feet our infant sweet. Holy Baptism. 3. Come, humble soul, receive the food. Holy Communion. 4. Give me, 0 Lord, a spirit lowly. Humility desired. 5. God gave His word to holy men. Inspiration of Holy Scripture. 6. God of grace, Whose word is sure. Faithfulness. 7. How matchless is our Saviour's grace. Holy Baptism. 8. I thank Thee, Saviour, for the grief. Lent. 9. Jesus took the lambs and blest them. Holy Baptism. 10. Jesus, Thou art mine for ever. Jesus, All and in All. 11. Launch out into the deep. Call to Duty. 12. Listen to those happy voices. Christmas. 13. O Great High Priest, forget not me. Confirmation. 14. O Lord, Who hast my place assigned. Daily Duties. 15. Our Shepherd of His ransomed flock. Holy Communion. 16. The gospel shows the Father's grace. Holy Scripture. 17. The law of God is good and wise. Holy Scripture. 18. Though angels bright escape our eight. St. Michael and All Angels. 19. When Rome had shrouded earth in night. The Reformation. 20. When souls draw near the holy wave. Confirmation. Several of these hymns, together with some of his translations, previously appeared in the Ohio Synod's preceding Collection of Hymns (3rd ed., 1858; 4th, 1863). --John Julian, Dictionary of Hymnology (1907) ==================== Loy, Matthias, D.D., p. 700, i. Dr. Loy was born in Cumberland County, Pennsylvania, March 17, 1828. He studied at the Evangelical Lutheran Theological Seminary at Columbus, Ohio, of which he became Professor of Theology in 1365. He was appointed President of the Capital University in 1880. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================== See also in: Wikipedia

Jakob Hintze

1622 - 1702 Person Name: J. Hintze, 1622-1702 Hymnal Number: 172 Composer of "SALZBURG" in Evangelical Lutheran Hymnary Partly as a result of the Thirty Years' War and partly to further his musical education, Jakob Hintze (b. Bernau, Germany, 1622; d. Berlin, Germany, 1702) traveled widely as a youth, including trips to Sweden and Lithuania. In 1659 he settled in Berlin, where he served as court musician to the Elector of Brandenburg from 1666 to 1695. Hintze is known mainly for his editing of the later editions of Johann Crüger's Praxis Pietatis Melica, to which he contributed some sixty-five of his original tunes. Bert Polman

Giovanni Pierluigi da Palestrina

1525 - 1594 Person Name: G. P. da Palestrina, c. 1525-1594 Hymnal Number: 357 Composer of "VICTORY" in Evangelical Lutheran Hymnary Giovanni Pierluigi (da Palestrina) Italy 1525-1594. Born at Palestrina, Italy, near Rome, then part of the Papal States to Neopolitan parents. As a youth he became a chorister at the Santa Maria Maggiore basilica in the Rome Diocese. This allowed him to learn literature and music. In 1540 he moved to Rome, where he studied in the school ofr the Hugenot, Claude Goudimel. He also studied with Robin Mallapert and Firmin Lebel. Orlando Di Lasso was also a musical advisor to him. From 1544-1551 he was organist at the Cathedral of St Agapito, the principle church of his native city. In 1547 he married Lucrezia Gori, and they had four children: Rodolfo, Angelo, Iginio, and a daughter. In 1551 Pope Julius III (previously Bishop of Palestrina) appointed him ‘maestro di cappella’, or musical director of the Cappella Giulia (choir). Pierluigi dedicated his first published compositions to Pope Julius III (1554), known as ‘the book of Masses’. It was the first book of masses by a native composer, since most sacred works in those days were from low countries (France or Spain). In 1555 Pope Paul IV ordered that all papal choristers should be clerical. As Pierluigi married early in life and had four children, he was unable to continue in the chapel as a layman. During the next decade he held positions similar to his Julian Chapel appointment at other chapels and churches in Rome, including St John Lateran (1555-1560), and Santa Maria Maggiore (1561-1566). In 1571 he returned to the Julian Chapel and remained at St Peter’s for the rest of his life. The 1570s was a decade of difficulty for him, as he lost his brother, two sons, and his wife in three separate outbreaks of plague (1572-1575-1580). In 1578 he was given the title of ‘Master of Music’ at the Vatican Basilica. He thought of becoming a priest at this time, but instead married a wealthy widow, Virginia Formoli, in 1581, widow of a wealthy merchant, which gave him financial independence (he was not well-paid as choirmaster). He spent considerable time administering to her fortune, but also was able to compose prolifically until his death. He also helped to found an association of professional musicians called the Vertuosa Compagnia dei Musici. He died in Rome of pleurisy. He left hundreds of compositions, including 1045 masses, 68 offertories, 140 madrigals, 300+ motets, 72 hymns, 35 magnificats, 11 litanies and several sets of lamentations. There are two comprehensive editions of his works: a 33-volume edition published by Breitkopf and Hartel, in Leigzig, Germany, between 1862-1894, edited by Franz Xaver Habert, and a 34-volume edition published in the mid 20th century by Fratelli Scalera, in Rome, Italy, edited by R Casimiri and others. As a Renaissance musician and composer of sacred music he was the best known 16th century representative of the Roman School of musical composition. He had a long-lasting influence on the development of church and secular music in Europe, especially on the development of counterpoint, his work considered the culmination of Renaissance polyphony. Very famous in his day, he was considered by some the legendary ‘savior of church music’. A 2009 film was produced by German television about him, titled: ‘Palestrina – Prince of Music’. John Perry

John Morison

1750 - 1798 Person Name: J. Morison, 1749-98 Hymnal Number: 153 Author of "The People That in Darkness Sat" in Evangelical Lutheran Hymnary Morison, John, D.D., was born in Aberdeenshire in 1749. He studied at the University of Aberdeen (King's College), where he graduated M.A. in 1771. In 1780 he became parish minister of Canisbay, Caithness. He received the degree of D.D. from the University of Edinburgh in 1792. He died at Canisbay, June 12, 1798. He was one of the members added on May 26, 1781, to the Committee appointed by the General Assembly of 1775 to revise the Translations and Paraphrases of 1745. To him are ascribed Nos. 19, 21, 29, 30 and 35, in the 1781 collection, and he is said to have been joint author with John Logan of Nos. 27 and 28. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Martin H. Franzmann

1907 - 1976 Person Name: M. H. Franzmann, 1907-76 Hymnal Number: 72 Author of "Thy Strong Word" in Evangelical Lutheran Hymnary Born: January 29, 1907, Lake City, Minnesota. Died: March 28, 1976, Cambridge, England.

Heinrich Isaac

1450 - 1517 Person Name: H. Isaac, c. 1450-1517 Hymnal Number: 266 Composer of "O WELT, ICH MUSS DICH LASSEN" in Evangelical Lutheran Hymnary Heinrich Isaac; b. about 1450, Germany; organist in Florence, Italy; supposed to have died there abour 1517 Evangelical Lutheran Hymnal, 1908

Edward Shippen Barnes

1887 - 1958 Person Name: E. S. Barnes, 1887-1958 Hymnal Number: 116 Arranger of "GLORIA" in Evangelical Lutheran Hymnary Edward Shippen Barnes was an American organist and composer. He was born 9 September 1887 in Seabright, NJ and died 2 February 1958 in Idyllwild, CA. He studied at Yale University with Horatio Parker and Harry Jepson, then continued his studies in Paris. He worked as an organizt at Church of the Incarnation in New York, Rutgers Presbyterian Chruch in New York, St. Stephen's Episcopal Church in Philadelphia and the First Presbyterian Church in Santa Monica. He is known for his organ syvmphonies. Dianne Shapiro

Dmitri Stepanovich Bortnianski

1751 - 1825 Person Name: D. S. Bortniansky, 1752-1825 Hymnal Number: 505 Composer of "ST. PETERSBURG" in Evangelical Lutheran Hymnary Dimitri Stepanovitch Bortniansky (1751-1825) Ukraine 1751-1825 Born in Glukhov, Ukraine, he joined the imperial choir at age 8 and studied with Galuppi, who later took the lad with him to Italy, where he studied for 10 years, becoming a composer, harpsichordist, and conductor. While in Italy he composed several operas and other instrumental music, composing more operas and music later in Russia. In 1779 he returned to Russia, where he was appointed Director to the Imperial Chapel Choir, the first as a native citizen. In 1796 he was appointed music director. With such a great instrument at his disposal, he produced many compositions, 100+ religious works, sacred concertos, cantatas, and hymns. He influenced Rachmaninoff and Tchaikovshy, the latter editing Bortniansky's sacred work, amassing 10 volumnes. He died in St. Petersburg. He was so popular in Russia that a bronze statue was erected in his honor in the Novgorod Kremlin. He composed in different musical styles, including choral works in French, Italian, Latin, German, and Church Slavonic. John Perry

August Crull

1845 - 1923 Person Name: A. Crull, 1845-1923 Hymnal Number: 404 Translator of "The Lord, My God, Be Praised" in Evangelical Lutheran Hymnary August Crull was born January 27, 1845 in Rostock, Germany, where his father, Hofrat Crull, was a lawyer. He was educated at the Gymnasium in Rostock, and at Concordia College in St. Louis and Fort Wayne where he graduated in 1862. His father died soon after he began studying at the Gymnasium. His mother then married Albert Friedrich Hoppe, who later became the editor of the St. Louis edition of Luther's Works. In 1865, Crull graduated from Concordia Seminary in St. Louis. He became assistant pastor at Trinity Church in Milwaukee and also served as Director of the Lutheran High School. Later he was pastor of the Lutheran Church in Grand Rapids, Michigan. From 1873 to 1915, he was professor of the German language and literature at Concordia College in Fort Wayne, Indiana. After his retirement he returned to Milwaukee, where he died on February 17, 1923. His first wife and three of his four children preceded him in death. His second wife, Katharina John, survived him by many years. Crull was a distinguished hymnologist and translated many hymns that appeared in several Lutheran hymnals. He published a German grammar and edited a book of devotions, Das walte Gott, based on the writings of Dr. C.F.W. Walther. His project of translating Lutheran hymns so they would be accessible to American Lutherans bore its first fruits when he published a book of English hymns at the Norwegian Synod publishers in Decorah, in 1877. --www.hymnsandcarolsofchristmas.com/

Saint Augustine

354 - 430 Person Name: Augustine of Hippo, 354-430 Hymnal Number: 425 Author of "Light of the Minds That Know Him" in Evangelical Lutheran Hymnary St. Augustine, born in Africa; wrote six books on music, which were printed at Lyons, 1586, eleven hundred forty six years after his death, which took place A.D. 440. A Dictionary of Musical Information by John W. Moore, Boston: Oliver, Ditson & Company, 1876

George Kirbye

1565 - 1634 Person Name: G. Kirbye, c. 1560-1634 Hymnal Number: 147 Composer (attr.) of "WINCHESTER OLD" in Evangelical Lutheran Hymnary George Kirbye (c. 1565 – buried October 6, 1634) was an English composer of the late Tudor period and early Jacobean era. He was one of the members of the English Madrigal School, but also composed sacred music. Little is known of the details of his life, though some of his contacts can be inferred. He worked at Rushbrooke Hall near Bury St Edmunds, evidently as a tutor to the daughters of Sir Robert Jermyn. In 1598 he married Anne Saxye, afterwards moving to Bury St Edmunds. Around this time he probably made the acquaintance of John Wilbye, a much more famous madrigalist, who lived and worked only a few miles away, and whose style he sometimes approaches. In 1626 his wife died, and he is known to have been a churchwarden during the next several years until his death. Kirbye's most significant musical contributions were the psalm settings he wrote for East's psalter in 1592, the madrigals he wrote for the Triumphs of Oriana (1601), the famous collection dedicated to Elizabeth I, and an independent set of madrigals published in 1597. Stylistically his madrigals have more in common with the Italian models provided by Marenzio than do many of the others by his countrymen: they tend to be serious, in a minor mode, and show a careful attention to text setting; unlike Marenzio, however, he is restrained in his specific imagery. Kirbye avoided the light style of Morley, which was hugely popular, and brought into the madrigal serious style of pre-madrigal English music. He is not as often sung as Morley, Weelkes or Wilbye, but neither was he as prolific; still, some of his madrigals appear in modern collections. --en.wikipedia.org/wiki/

Annabel Morris Buchanan

1888 - 1983 Person Name: A. M. Buchanan, 1888-1983 Hymnal Number: 539 Harmonizer of "LAND OF REST" in Evangelical Lutheran Hymnary Born: October 22, 1888, Groesbeck, Texas. Died: January 6, 1983, Paducah, Kentucky. Buried: Round Hill Cemetery, Marion, Virginia. Daughter of William Caruthers Morris and Anna Virginia Foster, and wife of John Preston Buchanan, Anna received her musical training at the Landon Conservatory of Music, Dallas, Texas (to which she received a scholarship at age 15); the Guilmant Organ School, New York; and studying with Emil Liebling, William Carl, and Cornelius Rybner, among others. She taught music in Texas; at Halsell College, Oklahoma (1907-08); and at Stonewall Jackson College, Abingdon, Virginia (1909-12). In 1912, she married John Preston Buchanan, a lawyer, writer, and senator, from Marion, Virginia; they moved to their home, Roseacre, in Marion, where they had four children. Buchanan served as president of the Virginia Federation of Music Clubs in 1927, and helped organize the first Virginia State Choral Festival in 1928, and White Top Folk Festivals (1931-41). After her husband’s death in 1937, she sold Roseacre and moved to Richmond, Virginia, with her two youngest children. She taught music theory and composition and folk music at the University of Richmond (1939-40); during the summers, at the New England Music Camp, Lake Messalonskee, Oakland, Maine (1938-40); and at the Huckleberry Mountain Artists Colony near Hendersonville, North Carolina, in 1941. She later moved to Harrisonburg, Virginia, and taught at Madison College (1944-48). In 1951, she moved to Paducah, Kentucky. She later became the archivist of the folk music collecting project of the National Federation of Music Clubs, serving until 1963. Buchanan’s works include: Folk-Hymns of America (New York: J. Fischer, 1938) American Folk Music, 1939 Sources: Findagrave, accessed 15 Nov 2016 Hughes, pp. 329-30 Hustad, p. 213 © The Cyber Hymnal™. Used by permission. (www.hymntime.com

R. Birch Hoyle

1875 - 1939 Person Name: R. B. Hoyle, 1875-1939 Hymnal Number: 73 Translator of "Thine Is the Glory" in Evangelical Lutheran Hymnary Born: March 8, 1875, Clough­fold, Lan­ca­shire, Eng­land. Died: De­cem­ber 14, 1939, Wim­ble­don, Sur­rey, Eng­land. Hoyle at­tend­ed Re­gent’s Park Coll­ege in Lon­don, then pas­tored in Sud­bu­ry, Ab­er­deen, and Lon­don (1900-17), and in Bel­ve­dere, Kent (1923-26). He ed­it­ed the YMCA’s Red Tri­an­gle mag­az­ine, and was pro­fess­or of the­ol­o­gy at West­ern The­o­lo­gic­al Sem­in­a­ry, Pitts­burgh, Penn­syl­van­ia (1934-36). He lat­er re­turned to Eng­land, pas­tor­ing at the Bap­tist church in Kings­ton-on-Thames. Some of his work ap­pears in the World Stu­dent Chris­tian Fed­er­a­tion hym­nal Can­ta­te Do­mi­no (1925). Translations: Holy God, Thy Name We Bless My Sav­ior and My Lord Thine Is the Glo­ry What Joy, to Think of That Vast Host --www.hymntime.com/tch

Charles Lockhart

1745 - 1815 Person Name: C. Lockhart, 1745-1815 Hymnal Number: 192 Composer of "CARLISLE" in Evangelical Lutheran Hymnary Born: 1745, London, England. Died: February 9, 1815, London, England. Lockhart was first organist of the Lock Hospital, and was for some years associated with Martin Madan in the musical arrangements there. Though blind from infancy, Lockhart had a distinct musical gift, and was especially known for training children’s choirs. His earliest tunes were printed on separate sheets. He published a set of hymn tunes about 1810. Sources: Frost, p. 680 Lightwood, p. 155 Nutter, p. 460 Music: CARLISLE TAMWORTH http://www.hymntime.com/tch/bio/l/o/c/lockhart_c.htm ================ http://en.wikipedia.org/wiki/Charles_Lockhart_%28musician%29

Lewis H. Redner

1831 - 1908 Person Name: L. H. Redner, 1831-1908 Hymnal Number: 137 Composer of "ST. LOUIS" in Evangelical Lutheran Hymnary Lewis Henry Redner (1831-1908) was born in Philadelphia, where he became a real estate agent and served on weekends as an organist and Sunday School Superintendent. He spent nineteen years at Holy Trinity church where Phillip Brooks was rector, and is credited with increasing attendance at the Sunday School from thirty-one to more than a thousand. In 1868 Brooks asked him to write a tune for his new text for children inspired by his recent trip to Bethlehem. Redner composed the tune the night before it was to be sung in worship on Sunday morning. The text and tune were first published in 1894 in The Church Porch, where the tune was named ST. LOUIS, possibly after the composer’s name. Redner is remembered today because of this one tune that has remained a Christmas favorite. Emily Brink

Charles T. Brooks

1813 - 1883 Person Name: C. T. Brooks, 1812-83 Hymnal Number: 602 Author (st. 1) of "God Bless Our Native Land" in Evangelical Lutheran Hymnary Brooks, Charles Timothy. An American Unitarian Minister, born at Salem, Mass., June 20, 1813, and graduated at Harvard, 1832, and the Divinity School, Cambridge, U.S., 1835. In that year he began his ministry at Nahant, subsequently preaching at Bangor and Augusta (Maine), Windsor (Vermont). In 1837 he became pastor of Newport, Rhode Island, and retained the same charge until 1871, when he resigned through ill-health. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ================ Brooks, C. T. (p. 184, i,). He died at Newport, Rhode Island, June 14, 1883. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

James Chadwick

1813 - 1882 Person Name: J. Chadwick, 1813-82 Hymnal Number: 116 Translator of "Angels We Have Heard on High" in Evangelical Lutheran Hymnary Chadwick, James, was born April 24, 1813, at Drogheda, Ireland, and educated at Ushaw College, Durham, where he was ordained in 1836, and successively became Professor and President. In 1866 he was consecrated H. C. Bishop of Newcastle, and died May 14, 1882. Two hymns which he contributed to the Holy Family Hymns, 1860, are in most later Roman Catholic hymnals:— 1. Hail, holy mission, hail. For a Mission. 2. Jesus, my God [Lord], behold at length the time. Repentance. --John Julian, Dictionary of Hymnology, New Supplement (1907) ==================== See also in: Cyberhymnal

Carl Døving

1867 - 1937 Person Name: C. Døving, 1867-1937 Hymnal Number: 44 Translator of "Thee, God, We Praise, Thy Name We Bless" in Evangelical Lutheran Hymnary Born: March 21, 1867, Nord­dal­en, Nor­way. Died: Oc­to­ber 2, 1937, Chi­ca­go, Il­li­nois. Buried: De­cor­ah, Io­wa.

Cornelius Elven

1791 - 1873 Person Name: C. Elven, 1791-1873 Hymnal Number: 455 Author of "With Broken Heart and Contrite Sigh" in Evangelical Lutheran Hymnary Elven, Cornelius, pastor for fifty years of the Baptist Church at Bury St. Edmunds, Suffolk, was born in 1797, and died in 1873. His hymn, "With broken heart and contrite sigh” (Lent), is found in several collections in Great Britain and America. It was written in Jan., 1852 (Miller's Singers & Songs, p., 449) for use at special services by his own congregation, and was included in the Baptist Psalms & Hymns, 1858. -- John Julian, Dictionary of Hymnology (1907)

Charlotte Alington Barnard

1830 - 1869 Person Name: C. A. Barnard, 1830-69 Hymnal Number: 300 Composer of "BROCKLESBURY" in Evangelical Lutheran Hymnary Mrs. Charles Barnard, usage: Clar­i­bel. See also Claribel, 1830-1869

Synesius of Cyrene, Bishop of Ptolemais

370 - 430 Person Name: Synesius of Cyrene, c. 375-c. 414 Hymnal Number: 496 Author of "Lord Jesus, Think on Me" in Evangelical Lutheran Hymnary Synesius, a native of Cyrene, born circa 375. His descent was illustrious. His pedigree extended through seventeen centuries, and in the words of Gibbon, "could not be equalled in the history of mankind." He became distinguished for his eloquence and philosophy, and as a statesman and patriot he took a noble stand. When the Goths were threatening his country he went to the court of Arcadius, and for three years tried to rouse it to the dangers that were coming on the empire. But Gibbon says, ”The court of Arcadius indulged the zeal, applauded the eloquence, and neglected the advice of Synesius." In 410 he was made Bishop of Ptolemaïs, but much against his will. He died in 430. Synesius's opinions have been variously estimated. That he was imbued with the Neo-Platonic philosophy there is no doubt but that he was a semi-Christian, as alleged by Mosheim or that he denied the doctrine of the Resurrection as stated directly by Gibbon [see Decline and Fall, vol. ii.]; and indirectly by Bingham [see Christian Antiq., Lond., 1843, i., pp. 464-5] is very doubtful. Mr. Chatfield, who has translated his Odes in his Songs and Hymns of the Greek Christian Poets, 1876, contends that his tenth Ode "Lord Jesus, think on me," proves that he was not a semi-Christian, and that he held the doctrine of the Resurrection. The first is clear: but the second is open to doubt. He certainly prays to the Redeemer: but there is nothing in the hymn to shew that he looked upon the Redeemer as being clothed in His risen body. This tenth ode is the only Ode of Synesius, which has come into common use. The original Odes are found in the Anth. Graeca Carm. Christ, 1871, p. 2 seq., and Mr. Chatfield's trs. in his Songs, &c, 1876. Synesius's Odes have also been translation by Alan Stevenson, and included in his The Ten Hymns of Synesius, Bishop of Tyreore, A.D. 410 in English Verse. And some Occasional Pieces by Alan Stevenson, LL.B. Printed for Private Circulation, 1865. -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Pages


Export as CSV