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ICH DANK DIR, LIEBER HERRE
Meter: 7.6.7.6.7.6.7.6 Appears in 33 hymnals Matching Instances: 31 Tune Sources: Musika Teutsch, Nürnberg, 1532, alt. Tune Key: G Major Incipit: 11712 75232 1655 Used With Text: Let Me Be Yours Forever
ICH DANK DIR, LIEBER HERRE
Let Me Be Thine Forever
Author: N. Selnecker, 1532-92 ; M. Loy, 1828-1915 Meter: 7.6.7.6.7.6.7.6 Appears in 55 hymnals Matching Instances: 8 Lyrics: 1 Let me be Thine forever,
Thou faithful God and Lord;
Let me forsake Thee never
Nor wander from Thy Word.
Lord, do not let me waver,
But give me steadfastness,
And for such grace forever
Thy holy name I'll bless.
2 Lord Jesus, my Salvation,
My Light, my Life divine,
My only Consolation,
Oh, make me wholly Thine,
For Thou hast dearly bought me
With blood and bitter pain.
Let me, since Thou hast sought me,
Eternal life obtain.
3 And Thou, O Holy Spirit,
My Comforter and Guide,
Grant that in Jesus' merit
I always may confide,
Him to the end confessing
Whom I have known by faith.
Give me Thy constant blessing
And grant a Christian death.
Topics: Discipleship: Following Christ; Trinity 5 Used With Tune: LOB GOTT GETROST MIT SINGEN Text Sources: Gesangbuch, Rudolstadt, 1688, sts. 2,3
Let Me Be Thine Forever
Through Jesus' Blood and Merit
Author: S. Dach, 1605-59 Meter: 7.6.7.6.7.6.7.6 Appears in 13 hymnals Matching Instances: 4 Lyrics: 1 Through Jesus' blood and merit
I am at peace with God;
What, then, can daunt my spirit,
However dark my road?
My courage shall not fail me,
For God is on my side;
Though hell itself assail me,
Its rage I may deride.
2 There's nothing that can sever
Me from the love of God,
No want, no pain, whatever,
No famine, peril, flood.
Though thousand foes surround me,
For slaughter mark Thy sheep,
They never shall confound me,
The vict'ry I shall reap.
3 Yea, neither life's temptation
Nor death's so trying hour,
Nor angels of high station,
Nor any other pow'r,
Nor things that now are present,
Nor things that are to come,
Nor height, however pleasant,
Nor depths of deepest gloom.
4 Nor any creature ever
Shall from the love of God
This wretched sinner sever,
For in my Savior's blood
This love its fountain taketh;
He hears my faithful prayer
And nevermore forsaketh
His own dear child and heir.
Topics: Invitation; Trinity 2 Used With Tune: LOB GOTT GETROST MIT SINGEN Text Sources: Tr. composite
Through Jesus' Blood and Merit
Redeemed, Restored, Forgiven
Author: Henry W. Baker Meter: 7.6.7.6 D Appears in 15 hymnals Matching Instances: 1 Lyrics: 1 Redeemed, restored, forgiven,
Thro' Jesus’ precious blood,
Heirs of His home in heaven,
Oh, praise our pard'ning God!
Praise Him in tuneful measures
Who gave His Son to die;
Praise Him whose sev'nfold treasures
Enrich and sanctify.
2 Once on the dreary mountain
We wandered far and wide,
Far from the cleansing fountain,
Far from the pierced side;
But Jesus sought and found us
And washed our guilt away;
With cords of love He bound us
To be His own for aye.
3 Dear Master, Thine the glory
Of each recovered soul.
Ah! who can tell the story
Of love that made us whole?
Not ours, not ours the merit;
Be Thine alone the praise,
And ours a thankful spirit
To serve Thee all our days.
4 Now keep us, Holy Savior,
In Thy true love and fear
And grant us of Thy favor
The grace to persevere
Till, in Thy new creation,
Earth’s time-long travail o’er,
We find our full salvation,
And praise Thee evermore.
Amen. Topics: Adoration Worship and Praise Scripture: Luke 15:24 Used With Tune: ICH DANK' DIR, LIEBER HERRE
Redeemed, Restored, Forgiven
Redeemed, Restored, Forgiven
Author: Henry W. Baker Hymnal: The Cyber Hymnal #5770 Meter: 7.6.7.6 D Lyrics: 1. Redeemed, restored, forgiven,
Through Jesus’ precious blood,
Heirs of His home in heaven,
Oh, praise our pardoning God!
Praise Him in tuneful measures
Who gave His Son to die;
Praise Him whose sev’nfold treasures
Enrich and sanctify.
2. Once on the dreary mountain
We wandered far and wide,
Far from the cleansing fountain,
Far from the piercèd side;
But Jesus sought and found us
And washed our guilt away;
With cords of love He bound us
To be His own for aye.
3. Dear Master, Thine the glory
Of each recovered soul,
Ah! who can tell the story
Of love that made us whole?
Not ours, not ours, the merit;
Be Thine alone the praise
And ours a thankful spirit
To serve Thee all our days.
4. Now keep us, holy Savior,
In Thy true love and fear
And grant us of Thy favor
The grace to persevere
Till, in Thy new creation,
Earth’s time-long travail o’er,
We find our full salvation
And praise Thee evermore. Languages: English Tune Title: ICH DANK' DIR
Redeemed, Restored, Forgiven
Let Me Be Thine Forever
Author: Nikolaus Selnecker; Unknown; Matthias Loy Hymnal: The Cyber Hymnal #3858 Meter: 7.6.7.6 D First Line: Let me be Thine forever, Thou faithful God and Lord Lyrics: 1. Let me be Thine forever, Thou faithful God and Lord;
Let me forsake Thee never, nor wander from Thy Word.
Lord, do not let me waver, but give me steadfastness,
And for such grace forever Thy holy name I’ll bless.
2. Lord Jesus, my salvation, my light, my life divine,
My only consolation, oh, make me wholly Thine!
For Thou hast dearly bought me with blood and bitter pain.
Let me, since Thou hast sought me, eternal life obtain.
3. And Thou, O Holy Spirit, my comforter and guide,
Grant that in Jesus’ merit I always may confide,
Him to the end confessing whom I have known by faith.
Give me Thy constant blessing and grant a Christian death. Languages: English Tune Title: ICH DANK' DIR
Let Me Be Thine Forever
Zaufaj nowej drodze
Author: ks. Klaus Peter Hertzsch; Tadeusz Sikora Hymnal: Śpiewnik Ewangelicki #775 (2002) Topics: Wiara, milość, nadzieja Nawrócenie i naśladowanie Languages: Polish Tune Title: ENTLAUBT IST UNS DER WALDE
Zaufaj nowej drodze
Nicolaus Selneccer
1530 - 1592 Person Name: N. Selnecker, 1532-92 Author (st. 1) of "Let Me Be Thine Forever" in Evangelical Lutheran Hymnary Selnecker, Nicolaus, D.D., son of Georg Selnecker (Selneccer, Schellenecker, who was protonotarius to the Nürnberg magistracy, but lived at Hersbruck near Nürnberg) was born at Hersbruck Dec. 5, 1532. In 1536 he was removed to Nürnberg, and became during his school time, when only twelve years old, organist at the chapel in the Kaiserburg there. He went to the university of Wittenberg in 1550 (where he became a favourite pupil of Melanchthon), graduated M.A. on July 31, 1554, and subsequently lectured as a privat-docent, sometimes to 200 students. In the end of 1557 he was appointed second court preacher at Dresden, and tutor to the heir apparent Prince Alexander, having also to supervise the education of the choirboys of the royal chapel. He was ordained at Wittenberg Jan. 6, 1558. The principal theologians at the Saxon court at that time were inclined to follow Melanchthon's lead and to approximate to Calvin's teachings regarding Consubstantiation. When therefore Selnecker thought it his duty openly to declare his adhesion to strict Lutheranism, he found his position almost untenable. When Martin Hoffmann of the Neustadt church in Dresden preached against the Elector August's passion for game preserving, Selnecker took Hoffmann's part. His enemies took advantage of this, and managed so that after Hoffmann had been expelled from Dresden, in August, 1564, Selnecker was requested to seek work elsewhere. He preached his farewell sermon at Dresden on March 15, 1565, and on the 26th he entered on his new office of Professor of Theology at Jena.
After the siege of Gotha, Duke Johann Wilhelm of Saxony recalled Wigand and other professors of Theology who had been expelled from Jena, in 1561, as adherents of Flaeius; and Selnecker, not being so extreme a Lutheran as they, had to leave Jena. Thereupon the Elector August again received him into favour, appointed him professor of Theology at Leipzig, and also pastor of St. Thomas's church and Superintendent of Leipzig. He entered on his duties at Leipzig in August 1568, and for some time worked quietly and successfully. In July 1570 the Elector acceded to the request of Duke Julius of Brunswick for Selnecker's services, and gave Selnecker leave of absence to go to Wolfenbüttel as court preacher and general superintendent. Here he succeeded in inducing the clergy to receive the so-called Saxon Confession, and persevered in zealous visitations of churches, schools, &c. After 1572 he resided at Gandersheim, took an interest in the Gymnasium there, &c. In 1573 he also visited, and drew up a book of Church Order and Discipline for the district of Oldenburg-Jever. But in Brunswick, what with Martin Chemnitz the Superintendent of Brunswick, who was a High Lutheran, the Duke who wished for peace, and the other General Superintendent at Wolfenbüttel, Selnecker found it a difficult matter to work comfortably, and was himself accused of Crypto-Calvinism. He therefore gladly accepted the Elector August's recall to Leipzig, and began to lecture there again in Feb. 1574. In 1576 he was once more appointed pastor of St. Thomas's Church, and Superintendent. At Leipzig the sacramental controversy broke out afresh, and Selnecker became deeply involved therein, lie was then engaged in drawing up the Formula of Concord (meant to unite the Lutherans, but to exclude the Romanists on one hand, and the Calvinists on the other), which was finally revised on May 29, and published on July 22, 1577. The Formula of Concord was so far a success that it was very largely subscribed, but at the same time its authors, and specially Selnecker, were subjected to the most violent abuse both from the High Lutherans and from the Galvinists, so much so that he called 1579 his "year of patience and silence." For a few years immediately thereafter his life was a more peaceful one, and he found time to devote to poetry and music. At this time he assisted greatly in the building up of the famous Motett Choir of St. Thomas's Church, which J. S. Bach afterwards conducted. But on the death of the Elector August in 1586 the real direction of affairs passed into the hands of Dr. Nicolaus Crell, Chancellor to the Elector Christian I., and under his rule the Lutheran clergy were gradually displaced by Melanchthonians and Crypto-Calvinists. When the new court preacher Salmuth began to issue a German Bible with notes in which he clearly taught Calvinism and impugned the Formula of Concord, Selnecker published a pamphlet in opposition, and was in consequence deprived of his offices on May 17, 1589. For a time he stayed on in his own house in Leipzig, and used his pen in controversy. But after haying received, on Oct. 22, notice to cease writing, he thought it prudent to leave Leipzig, He found many sympathisers, and after a short time spent in Halle and then in Magdeburg, he accepted the appointment of Superintendent at Hildesheim. Here he had many anxious and weighty matters to settle, and was finally called on, in 1591, to arbitrate in matters of dispute at Augsburg. Returning from Augsburg in stormy December weather, and being worn out and seriously ill, he reached Hildesheim half dead, and was confined to his room till April. Meantime the Elector Christian I. had suddenly died, and his widow, after deposing the Chancellor Crell, proceeded to recall those whom Crell had banished. Selnecker, spite of his weakness, welcomed the idea of returning to Leipzig, left Hildesheim on May 9, and reached Leipzig on May 19; but only to die. He died at Leipzig, May 24, 1592.
Seluecker, as we have seen, was a prominent figure in the ecclesiastical history of Germany in the latter half of the sixteenth century, and a good illustration of the extremes to which theological controversies were then carried. He was the author of some 175 theological and controversial works, in German and Latin, perhaps the most important being his Institutio Religionis Christianae, Frankfurt, 1572-73. He also ranks, with Helmbold and Ringwaldt, among the most important hymnwriters of the period. Amid the manifold changes and chances of his life he found inspiration and consolation in the study of and recourse to the Psalter, and in his love of music. In Latin verse he published a Scriptural play on the Fall of our First Parents, entitled Theophiania, &c, Wittenberg, 1560 [Brit. Mus.], and a version of the Psalms as Paraphrasis Psalterii, Heinrichstadt, 1573…His German hymns partake for the most part of the objective churchly character of the hymns of the Reformation period, and indeed contain many reminiscences of them. Of the rest, many only too faithfully mirror the misfortunes and changes and conflicts of his life, and are full of personal matter and careless in style. Still there remain not a few worthy of note, in which a genuine piety, a deep and fervent love to the Saviour, and a zeal for the best interests of His Church on earth, are expressed in clear, flowing and musical style.
The hymns by Selnecker which have passed into English are:—
i. Ach bleib bei uns, Herr Jesu Christ. Peace and Orthodoxy. It has sometimes been said of this hymn that st. i., ii. are by Selnecker, and that the rest are a later addition. The opposite however is the case. The full form appeared in theGeistliche Psalmen, &c, Nürnberg, 1611, p. 597, in 9 stanzas, viz.:—
1. Ach bleib bey uns, Herr Jesu Christ.
2. In diser schweren betrübten Zeit.
3. Herr Jesu, hilff, dein Kirch erhalt.
4. Erhalt unns nun bey deinem Wort.
5. Ach Gott es geht gar libel zu.
6. Den stoltzen Geistern wehre doch.
7. Die Sach und Ehr, Herr Jesu Christ.
8. Dein Wort ist unsers Hertzens Trutz.
9. Gib dass wir leben in deim Wort.
The text of 1611 is in H. Thiele's ed. of Selnecker's Geistliche Lieder, 1855, p. 31, and in the Berlin Geistliche Lieder, ed. 1863, No. 408.
The translations in common use from this text:—
1. Lord Jesus with Thy children stay. This is a tr. of st. 1, 2, 8, 6, 9, 3 by J. Swertner in the Moravian Hymn Book 1789, No. 6 (1886, No. 6).
2. Ah Jesu Christ, with us abide. This is a good tr. of st. 1-5, 9, by Dr. Kennedy as No. 41 in his Hymnologia Christiana 1863, repeated in Holy Song, 1869.
3. Lord Jesu Christ, with us abide, For round us fall, &c. By Miss Winkworth, of st. 1, 2, in her Chorale Book for England.
4. Forsake us not, 0 Lord be near. Other trs. are-—(1) Abide with us, O Jesu dear," as No. 336, in pt. i. of the Moravian Hymn Book, 1754. (2) "Lord Jesu Christ, with us abide, 'Tis now." By H. J. Buckoll, 1842, p. 69. (3) "With us, Lord Jesus Christ, abide." By Dr. G. Walker, 1860, p. 61.
ii. Christus der wahre Gottes Sohn. Holy Baptism. Translated as:—
Now Christ, the very Son of God.
iii. Hilf, Herr, mein Gott, in dieser Noth.
Cross and Consolatio. In hisChristliche Psalmen, 1587, in 15 lines entitled "Anno 1565. God knows why." It was probably written during his last months at Dresden. It has indeed been said to have been written to comfort Martin Hoffmann, diaconus of the Holy Cross Church at Dresden, on his expulsion after preaching about the Elector August's passion for hunting and game preserving; but the hymn is dated 1565, and Hoffmann left Dresden in August, 1564. The form translated into English is:—
Hilf, Helffer, hilf in Angst und Noth. The translations are:—
1. My Helper, aid: Thy mercy show. By A. T. Russell, in full, as No. 223 in his Psalms and Hymns. 1851.
2. Help, Saviour! help, in fear and need By E. Cronenwett, in full, as No. 410 in the OhioLutheran Hymnal 1880.
3. Help, Jesus, help! in woe, in need. By Miss Manington in her Footprints of the Holy Dead, &c, 1863, p. 8.
iv. Lass mich dein sein und bleiben. Close of Service. This is a beautiful stanza of 8 lines which is very frequently used in Germany at the close of Divine service. It was written as his daily prayer . The translations are:—
1. Let me be Thine for ever, My gracious. This is a tr. of st. i.-iii. by Dr. M. Loy as No. 230 in the Ohio Lutheran Hymnal, 1880.
2. Make me Thine own and keep me Thine. By Miss Winkworth in her Christian Singers of Germany, 1869, p. 152.
v. 0 Herre Gott, in meiner Noth. For the Dying. Founded on Ps. cxvi. 9. Translated as:—- 0 Lord my God, I cry to Thee. This is a good and full tr. by Miss Winkworth in her Lyra Germanica 2nd Ser. 1858, p. 212, and her Chorale Book for England, 1863, No. 192.
vi. Wir danken dir, Herr Jesu Christ, Dass du gen Himmel gefahren bist. Ascension. The translation in common use is:—
We thank Thee, Jesus! dearest Friend, that Thou didst.
Other trs. are—- (1) “Lord Jesus Christ! we thank Thee now." This is No. 334, in pt. i., of the Moravian Hymn Book, 1754. (2) "To Thee, our Lord, all praise be given."
vii. Wir danken dir, o treuer Gott. Absolution. Translated as:—
O Faithful God, thanks be to Thee. By C. H. L. Schnette, in full, as No. 246 in the Ohio Lutheran Hymnal 1880. [Rev. James Mearns, M.A.]
--Excerpts from John Julian, Dictionary of Hymnology (1907)
Nicolaus Selneccer
Matthias Loy
1828 - 1915 Person Name: M. Loy, 1828-1915 Translator of "Let Me Be Thine Forever" in Evangelical Lutheran Hymnary Loy, M., President of the Capital University, Columbus, Ohio, contributed several original hymns, and translations from the German, to the Evangelical Lutheran Hymnal. Published by Order of the Evangelical Lutheran Joint Synod of Ohio and Other States. Columbus, Ohio, 1880.
The translations may be found through the Index of Authors, &c.; the original hymns are the following:—
1. An awful mystery is here. Holy Communion.
2. At Jesus' feet our infant sweet. Holy Baptism.
3. Come, humble soul, receive the food. Holy Communion.
4. Give me, 0 Lord, a spirit lowly. Humility desired.
5. God gave His word to holy men. Inspiration of Holy Scripture.
6. God of grace, Whose word is sure. Faithfulness.
7. How matchless is our Saviour's grace. Holy Baptism.
8. I thank Thee, Saviour, for the grief. Lent.
9. Jesus took the lambs and blest them. Holy Baptism.
10. Jesus, Thou art mine for ever. Jesus, All and in All.
11. Launch out into the deep. Call to Duty.
12. Listen to those happy voices. Christmas.
13. O Great High Priest, forget not me. Confirmation.
14. O Lord, Who hast my place assigned. Daily Duties.
15. Our Shepherd of His ransomed flock. Holy Communion.
16. The gospel shows the Father's grace. Holy Scripture.
17. The law of God is good and wise. Holy Scripture.
18. Though angels bright escape our eight. St. Michael and All Angels.
19. When Rome had shrouded earth in night. The Reformation.
20. When souls draw near the holy wave. Confirmation.
Several of these hymns, together with some of his translations, previously appeared in the Ohio Synod's preceding Collection of Hymns (3rd ed., 1858; 4th, 1863).
--John Julian, Dictionary of Hymnology (1907)
====================
Loy, Matthias, D.D., p. 700, i. Dr. Loy was born in Cumberland County, Pennsylvania, March 17, 1828. He studied at the Evangelical Lutheran Theological Seminary at Columbus, Ohio, of which he became Professor of Theology in 1365. He was appointed President of the Capital University in 1880.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
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Matthias Loy
Simon Dach
1605 - 1659 Person Name: S. Dach, 1605-59 Author of "Through Jesus' Blood and Merit" in Evangelical Lutheran Hymnary Dach, Simon, son of Simon Dach, interpreter to the Court of Justice at Memel, Prussia, was born at Memel, July 29,1605. He attended the Cathedral school at Königsberg, the Town school at Wittenberg, and the Gymnasium at Magdeburg. In 1626 he returned to Königsberg, where, after studying philosophy and theology at the University, he for some time acted as a private tutor. In 1633 he was appointed assistant in the Cathedral school, and in 1636 Conrector. He then, in 1639, became Professor of Poetry in the University, was five times Dean of the Philosophical Faculty, and in 1656-57 Rector of the University. He died at Königsberg, April 15, 1659 (Koch , iii. 182-191; Allg. Deutsche Biog. , iv. 685-688, &c).
Dach was much of an invalid, and nearly broke down under the hard labour and poor pay of his early tutorial work at Königsberg, but found a true friend and generous patron in R. Roberthin (q.v.). In his later years the effects of the Thirty Years' War made themselves visible in Königsberg by depression of trade, famine, &c. In 1648 he lost Roberthin by death, and in 1649 many of his fellow professors fell victims to the pestilence, while during the last year of his life he suffered from a lingering consumption. These facts explain the sombreness of much of his verse. In 1636 he joined in forming the Poetical Union of Konigsberg [see Alberti], and was its poetic soul. He was the most important poet of the Königsberg School, and one of the first lyric poets of his time happy in expression, pure in style, and true hearted. But of the mass of his poems (some 1360 in all, many of which were "occasional" pieces for the Electoral House of Brandenburg, and for private friends) very few retain popularity; the best known being his Aennchen von Tharaw.
Dach's hymns, some 165 in all, appeared in broadsheet form, in H. Alberti's Arien, 1638-1650, and in the Königsberg Hymnbooks, 1639-1690. They deservedly place him amongst the best hymn writers of his time, and win him the distinction of being one of the most lovable, most profound and most elegant of the more contemplative hymn writers. Their personal and subjective character, and the fact that so many are hymns of preparation for death, have prevented all but a few from finding a place in modern hymnals.
Five of Dach's hymns have passed into English, all of which are included in the complete edition of his Werke by Hermann Oesterley, published at Tübingen, 1876. They are:—
i. Ich steh in Angst und Pein. [Second Advent.] The Königsberg University Library possesses a broadsheet, printed at Elbing, 1642, as a Christliches Trauer-Lied to Christoph Behm, on the death, on Nov. 22, 1633, of his son Christoph, a student of theology. It was included in pt. iv., Königsberg, 1641, of H. Alberti's Arien, No. 5, in 10 stanza of 6 1., entitled " Supremi Judicis urnam non metuit fisus sanguine, Christe, tuo." Repeated in Oesterley, p. 91, as No. 1421 in the Leipzig Vorrath, 1673, and, omitting stanza viii., in the Wittenberg G. B., 1742-1866, No. 893. The only translation in C. U. is :—
A dread hath come on me, a good translation, omitting stanza viii., as No. 28 in Miss Winkworth's Chorale Book for England, 1863.
ii. Kein Christ soil ihm die Rechnung machen. [Cross and Consolation."] 1st published in pt. ii., Königsberg, 1640, of H. Alberti's Arien, No. 1, in 7 stanzas of 6 lines, entitled "Non caret adversis, qui pius esse velit." Included in Oesterley , p. 108, and as No. 631 in the Unv. L. S., 1851. The form translated into English is of stanza ii., iii., vii., beginning, "Wer dort mit Christo hofft zu erben," which is No. 812 in Bunsen's Versuch, 1833. The only translation in common use is:—
Wouldst thou inherit life with Christ on high? A good tr. from Bunsen, by Miss Winkworth, in her Lyra Ger., 1st Ser., 1855, p. 129, and thence unaltered as No. 170 in the New Zealand Hymnal , 1872. In Sacred Lyrics from the German, Philadelphia, 1859, p. 61, it begins "Couldst thou inherit."
iii. 0 wie selig seid ihr dooh, ihr Frommen . [Eternal Life.] The original broadsheet, printed at Danzig, 1635, with music by J. Stobaus, as the Musikalisches Ehrengedächtniss of Hiob Lepner, Burgomaster of the Königsberg Altstadt, who died May 9, 1635, is in the Königsberg University Library. Included in B. Derschau's G. B., Königsberg, 1639, p. 73, in 6 stanza of 4 1., repeated in Oesterley, p. 95 ; the Leipzig Vorrath, 1673, No. 1460; in Burg's G. B., Breslau, 1746, No. 1086; and many others. It is a fine hymn, founded on Rev. xiv., 13-14. Lauxmann, in Koch, viii. 673, relates that J. A. Hochstetter, Prelate of Bebenhausen, near Tubingen (d. 1720), in July, 1719, summoned his household to accompany him in visiting the family burial place in the Church, and there pointed out his resting place, spoke to them of eternal life, and ended by requesting them to ;ing this hymn, and also "Christus der ist meiu Leben" (q.v.). The only tr. in C. U. is :—
0 how blest are ye beyond our telling, a good and full translation, as No. 197 in Miss Winkworth's C. B. for England, 1863.
Other translations are, (l) "O, how blest are ye whose toils are ended," by H. W. Longfellow (1846 or earlier). P. Works, Routledge, 1879, p. 648. (2) "Oh! how blessed are ye, saints forgiven," by Miss Borthwick in H. L. L., 1854, p. 32 (1884, p. 35). This is from the double form in the Berlin G. B.t 1711, No. 655, which has six stanzas to be sung alternately with Dach's stanzas by the choir as the answer of the Blessed Ones; with two concluding stanza to be sung by choir and congregation together. These eight additional st. are by Jacob Baumgarten (b. 1668, d. 1722), and begin: "Ja, höchst selig sind wir, lieben Brüder; (3) "O how blessed, faithful souls are ye," by Miss Winkworth, 1855, p. 252; (4) "How bless’d the saints; who, dying here," by Dr. G. Walker, 1860, p. 114. It may be noted that the hymn beginning, “O how blest the throng who now adoring," by A. T. Russell, in 4 stanza as No. 266 in his Ps. & Hys., 1851, while not a translation, is yet based on this hymn by Dach.
In addition the following hymns by Dach have been translated into English :—
iv. Nimm dich, o meine Seel' in Acht [ Treasures in Heaven.'] 1st published as No. 5 in pt. vii. Königsberg, 1648, of H. Alberti's Arien, in 10 stanza of 4 1., entitled, " As the noble Rottger von Tieffenbrock, a native of Livonia, departed this world at Königsberg in Prussia the 3lst May, 1648," with the motto—
"Das ewige Gut
Macht rechten Muth."
Included by Oesterley, p. 208, and as No. 1762 in Knapp's Ev. L. S., 1837 (1865 No. 1668). The translations are, (1) "My soul, let this your thoughts employ," by Miss Cox, 1841, p. 133; (2) " Think, O my soul, that whilst thou art," by Lady E. Fortescue, 1843 (1847, p. 62); (3) “Beware, O man, lest endless life," by Dr. H. Mills, 1845.
v. Schöner Himmelssaal. [Heaven.] A beautiful hymn of homesickness for the heavenly country. Oesterley, p. 222, gives it as "On the death of Ursula Vogt, wife of Pastor Jacob Bollius, Oct. 30, 1655. Its composition was requested on June 3, 1649." The original broadsheet, with music by H. Alberti, as her Christliches Sterbelied, is in the Königsberg University Library. It did not appear in the Königsberg G. B., 1657, but in the ed. of 1675 [Berlin] it is No. 496 (ed. 1690, No. 500), in 9 st. of 6 1. In the Unv. L. S., 1851, No. 637. It is translated as "O ye Halls of Heaven," by Miss Winkworth, 1869, p. 185. [Rev. James Mearns, M.A.]
-- John Julian, Dictionary of Hymnology (1907)
=====================
Dach, Simon, p. 277, ii., line 14. Longfellow's translation is in his Poets and Poetry of Europe, 1815, p. 240.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Simon Dach
Small Church Music
Editors: Nicolaus Selneccer Description:
The SmallChurchMusic site was launched in 2006, growing out of the requests from those struggling
to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid
1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of
this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset
of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano
with organ versions. All recordings are in MP3 format.
Churches all around the world use the recordings, with downloads averaging over 60,000 per
month.
The recordings normally have an introduction, several verses and a slowdown on the last verse.
Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) (see http://scm-audacity.weebly.com for more information) to adjust the MP3 number of verses, tempo
and pitch to suit their local needs.
Copyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org.
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Small Church Music
