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A Glorious Morrow
Author: Anne R. Cousin; W. P. Mackay Appears in 3 hymnals First Line: When we reach our peaceful dwelling Refrain First Line: O, 'twill be a glorious morrow
A Glorious Morrow
GLORIOUS MORROW
Appears in 10 hymnals Composer and/or Arranger: James McGranahan Incipit: 51343 21513 56543 Used With Text: A Glorious Morrow
GLORIOUS MORROW
[When we reach our peaceful dwelling]
Appears in 323 hymnals Composer and/or Arranger: P. P. Bliss Incipit: 56532 17666 21712 Used With Text: When we reach our Peaceful Dwelling
[When we reach our peaceful dwelling]
When we reach our Peaceful Dwelling
Hymnal: Celestial Songs #135 (1921) Refrain First Line: O 'twill be a glorious morrow Languages: English Tune Title: [When we reach our peaceful dwelling]
When we reach our Peaceful Dwelling
A Glorious Morrow
Author: W. P. Mackay; Anne Ross Cousin Hymnal: Choice Hymns of the Faith #430 (1944) First Line: When we reach our peaceful dwelling Refrain First Line: O 'twill be a glorious morrow Lyrics: 1 When we reach our peaceful dwelling
On the strong, eternal hills,
And our praise to Him is swelling,
Who the vast creation fills—
When the path of prayer, and duty.
And affliction, all are trod,
And we wake and see the beauty
Of our Savior and our God:
Refrain:
O ‘twill be a glorious morrow
To a dark and stormy day,
When we smile upon our sorrow,
And the storms have passed away.
2 With the light of resurrection,
When our changed bodies glow,
And we gain the full perfection
Of the bliss begun below—
When the life the flesh obscureth
In each radiant form shall shine,
And the joy that aye endureth
Flashes forth in beams divine. [Refrain]
3 Shall the memory be banished
Of His kindness and His care,
When the wants and woes are vanished.
Which He loved to soothe and share?
All the way by which He led us,
All the grieving which He bore,
All the patient love He taught us,
Shall we think of them no more? [Refrain]
4 We shall read the tender meaning
Of the sorrows and alarms,
As we trod the desert, leaning
On His everlasting arms;
And His rest will be the dearer
When we think of weary ways,
And His light will shine the clearer
As we muse on cloudy days. [Refrain]
Languages: English Tune Title: [When we reach our peaceful dwelling]
A Glorious Morrow
A Glorious Morrow
Author: W. P. Mackey; Anne Ross Cousin Hymnal: Hymns of Worship and Remembrance #221 (1950) First Line: When we reach our peaceful dwelling Refrain First Line: Oh! 'twill be a glorious morrow Languages: English Tune Title: GLORIOUS MORROW
A Glorious Morrow
P. P. Bliss
1838 - 1876 Composer of "[When we reach our peaceful dwelling]" in Celestial Songs Philip P. Bliss (b. Clearfield County, PA, 1838; d. Ashtabula, OH, 1876) left home as a young boy to make a living by working on farms and in lumber camps, all while trying to continue his schooling. He was converted at a revival meeting at age twelve. Bliss became an itinerant music teacher, making house calls on horseback during the winter, and during the summer attending the Normal Academy of Music in Genesco, New York. His first song was published in 1864, and in 1868 Dwight L. Moody advised him to become a singing evangelist. For the last two years of his life Bliss traveled with Major D. W. Whittle and led the music at revival meetings in the Midwest and Southern United States. Bliss and Ira D. Sankey published a popular series of hymn collections entitled Gospel Hymns. The first book of the series, Gospel Songs, was published in 1874. Bliss's tragic death at the age of thirty-eight happened near the end of 1876. Philip P. Bliss and his wife were traveling to Chicago to sing for the evangelistic services led by Daniel W. Whittle at Dwight L. Moody's Tabernacle. But a train wreck and fire en route claimed their lives.
Bert Polman
=================
Bliss, Philip, b. at Clearfield County, Pennsylvania, July 9, 1838. In 1864 he went to Chicago in the employ of Dr. George F. Root, the musician, where he was engaged in conducting musical Institutes, and in composing Sunday School melodies. Originally a Methodist, he became, about 1871, a choirman of the First Congregational Church, Chicago, and the Superintendent of its Sunday Schools. In 1874 he joined D. W. Whittle in evangelical work. To this cause he gave (although a poor man) the royalty of his Gospel Songs, which was worth some thirty thousand dollars. His death was sudden. It occurred in the railway disaster at Ashtabula, Ohio, Dec. 30, 1876. ... Some of his verses have obtained wide popularity in most English-speaking countries. The more widely known, and specially those which are found in collections in use in G. Britain, are in the following American works:—
i. The Prize, 1870.
1. I should like to die. Death anticipated. This is one of his earliest compositions, and is unworthy of the position it holds.
2. Through the valley of the shadow I must go. Death anticipated.
3. Whosoever heareth, shout, shout the sound. Jesus the Way. Written during the winter of 1869-70 after hearing Mr. H. Moorhouse (from England) preach on St. John iii. 16.
ii. The Charm, 1871.
4. Almost persuaded now to believe. Procrastination. This was suggested by the following passage in a sermon by the Rev. Mr. Brundnge, Bliss being present at its delivery:—" He who is almost persuaded is almost saved, but to be almost saved is to be entirely lost."
5. Ho! my comrades! see the signal. Faithfulness.
6. O! Jerusalem, the golden city, bright, &c. Heaven.
7. On what Foundation do [did] you build? Christ the Foundation.
iii. The Song Tree, 1872.
8. Light in the darkness, sailor, day is at hand. Safety. This hymn, “The Life-Boat," has attained to great popularity. The incident upon which it is based, that of the rescue of a ship's crew by a life-boat, is given in detail by Mr. Sankey in his Sacred Songs, &c, No. 99 (large ed.). It is sometimes known by its refrain, "Pull for the shore," &c.
iv. The Joy, 1873.
9. In me ye may have peace. Peace.
10. To die is gain. Death anticipated.
v. Sunshine, 1873.
11. Down life's dark vale we wander. Death anticipated.
12. More holiness give me. For Holiness.
13. Only an armour-bearer. Soldiers of the Cross.
14. Standing by a purpose true. Faithfulness.
15. This loving Saviour stands patiently. Invitation.
vi. Gospel Songs, 1874.
16. A long time I wandered. Peace and Joy.
17. Brightly beams our Father's mercy. Mercy.
18. Come, brethren, as we march along. Praise.
19. Free from the law, O happy condition. Redemption.
20. Have you on the Lord believed? Fullness of Grace. This hymn arose out of the following circumstances :—" A vast fortune was left in the hands of a minister for one of his poor parishioners. Fearing that it might be sqmandered if suddenly bestowed upon him, the wise minister sent him a little at a time, with a note saying, “This is thine; use it wisely; there is more to follow.” Hence also the refrain ‘More to follow,’ by which the hymn is known."
21. How much owest thou? Divine Claims.
22. I know not the hour when my Lord will come. Death anticipated. Suggested by reading the book, The Gates Ajar.
23. See the gentle Shepherd standing. The Good Shepherd.
24. Though the way be sometimes dreary. Divine Leading.
25. Will you meet me at the fountain? Fountain of Living Water. The incident out of which this hymn arose is thus stated in The Christian, No. 365, "At the Industrial Exposition at Chicago it was an everyday appointment to meet at the Central Fountain. Mr. P. P. Bliss, whose mind seemed always set on things above, caught up the words, and wrote this hymn, 'Meet me at the Fountain.'"
vii. Gospel Hymns, No. 1, 1875.
26. One offer of salvation. The Name of Jesus.
27. Wandering afar from the dwellings of men. The Lepers.
viii. The International Lesson Monthly, 1875.
28. Weary gleaner, whence comest thou? Duty.
29. The whole world was lost in the darkness of Sin. Light of the world.
30. Man of sorrows! what a name. Redemption.
31. The Spirit, O sinner, in mercy doth move. Holy Spirit.
ix. Gospel Hymns, No. 2, 1876.
32. At the feet of Jesus. The good choice.
33. Come, sing the Gospel's joyful sound. Salvation.
34. Cut it down, cut it down. Justice and Mercy.
35. Do you see the Hebrew captive? Prayer.
36. Hallelujah, He is risen. Easier. Written in the spring of 1876 and first sung by Bliss on Easter afternoon, 1876, in the Court House Square, Augusta, Georgia, to 5900 people.
37. In Zion's rock abiding. Safety.
38. Repeat the story o'er and o'er. Grace and Peace.
39. Tenderly the Shepherd. The Good Shepherd.
x. Gospel Hymns, No. 3, 1878.
40. Hear ye the glad good news from heaven. Faith and Salvation.
41. I will sing of my Redeemer. Praise.
xi. Gospel Hymns, No. 4, 1881.
42. 'Tis known on earth and heaven too. More about Jesus.
xii. Various.
43. Sing over again to me. Words of Life. This appeared in a paper entitled Words of Life, 1874, The following are undated:—
44. March to the battle-field. Duty and Victory.
45. There is sin in the camp. Hinderances.
46. 'Tis the promise of God. Praise.
47. While the silvery moon-beams, fall, New Birth.
48. God is always near me. Omnipresence.
Two hymns," I am so glad that our Father in heaven," and " Sowing the seed by the daylight [dawnlight] fair," (sometimes given as " Sowing our seed in the morning fair ") are usually attributed to Mr. Bliss. In his Gospel Songs, Cincinnati, 1874, however, he lays claim to the music only. Mr. Sankey attributes this last to "E. A. Oakey." With the exception of No. 48, these hymns are given in Mr. Sankey's Sacred Songs & Solos, Pts. i. and ii. Their popularity is far beyond their literary merits, and is mainly due to the simple melodies to which they are wedded. As a writer of hymns of this class Mr. Bliss is second only to Mrs. Van Alstyne. Many anecdotes concerning hymns of this class are given in American Evangelists; an Account of their work in England and America, by the Rev. Elias Nason, Boston, U.S., Lathrop & Co., 1877.
Mr. Bliss is usually known as "P. P. Bliss." This is found on the title-pages of his collections. On his own authority, however, we are enabled to say that his name originally stood thus : “Philipp Bliss.” Early in life he separated the final p from his Christian name, constituted it a capital P, and thus produced "P. P. Bliss." (For this article we are mainly indebted to Professor F. M. Bird, and Mr. H. P. Main.)
-John Julian, Dictionary of Hymnology (1907)
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Bliss, Philip , p. 151, i. "Sowing the seed by the daylight fair" is in the Family Treasury , Edinburgh, 1861, pt. i., p. 84. It is said to be by Miss Emily Sullivan Oakey; born at Albany, N. York, Oct. 8, 1829, died May 11, 1883. Note also that Bliss's hymn, No. 43. on p. 150, ii., should read, "Sing them over again to me."
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
=====================
Bliss, P., p. 150, i. Two works have been brought to our notice, since the issue of our first edition of this Dictionary, which concern this author, viz.:—
1. Memoirs of Philip P. Bliss. Edited by D. W. Whittle. Contributions by Rev. E. P. Goodwin, Ira D. Sankey, and Geo. F. Root. Introduction by D. L. Moody. New York, &c.: A. S. Barnes & Co., 1877.
2. My Life and Sacred Songs. By Ira D. Sankey. With an Introduction by Theodore L. Cuyler, D.D). London: Hodder & Stoughton, and Morgan & Scott, 1906.
These works have a special interest for those who use I. D. Sankey's Sacred Songs & Solos, and all of P. Bliss's publications. To Mr. Sankey's My Life, &c, we direct special attention for P. Bliss's hymns:—
“Do you see the Hebrew captive kneeling?" p. 294.
"Down life's dark vale we wander." p. 285.
"Ho! my comrades, see the signal." p. 105.
"'Tis the promise of God full salvation to give." p. 99.
--John Julian, Dictionary of Hymnology, New Supplement (1907)
P. P. Bliss
W. P. Mackay
1839 - 1885 Author of "A Glorious Morrow" in Choice Hymns of the Faith Mackay, William Paton, M.D., was born at Montrose, May 13, 1839, and educated at the University of Edinburgh. After following his medical profession for a time, he became minister of Prospect Street Presbyterian Church, Hull, in 1868, and died from an accident, at Portree, Aug. 22, 1885. Seventeen of his hymns are in W. Reid's Praise Book, 1872. Of these the best known is "We praise Thee, O God, for the Son of Thy love" (Praise to God), written 1863, recast 1867. [Rev. James Mearns, M.A.]
--John Julian, Dictionary of Hymnology, Appendix II (1907)
======================
Born: May 13, 1839, Montrose, Scotland.
Died: August 22, 1885, Portree, Scotland, of an accident.
Mackay graduated from the University of Edinburgh and initially worked as a doctor. However, he was ordained, and in 1868 became pastor of the Prospect Street Presbyterian Church in Hull. He married Mary Loughton Livingstone 1868 in Kingston Upon Hull, Yorkshire; they were living in Sculcoates, Yorkshire, as of 1881. Seventeen of his hymns appeared in W. Reid’s Praise Book in 1872.
Sources:
Hustad, p. 278
Julian, p. 1667
Reynolds, p. 365
http://www.hymntime.com/tch/bio/m/a/c/mackay_wp.htm
W. P. Mackay
A. R. Cousin
1824 - 1906 Person Name: Anne Ross Cousin Alterer of "A Glorious Morrow" in Choice Hymns of the Faith Cousin, Anne Ross, née Cundell, is the only daughter of David Ross Cundell, M.D., Leith, and is the widow of the Rev. William Cousin, late Minister of the Free Church of Melrose. She has contributed many poems to various periodicals; 7 hymns to The Service of Praise, 1865, edited by the Rev. J. H. Wilson, of Edinburgh; and 1 to the Psalms and Hymns for Divine Worship, 1866, the Hymnal of the English Presbyterian Church. Four of her hymns are included in the Scottish Presbyterian Hymnal, 1876. Her most popular hymn, "The sands of time are sinking," was first published in The Christian Treasury for 1857, and gives its title to the collected edition of her poems published in 1876, as Immanuel’s Land and other Pieces by A. R. C. This is a collection of 107 hymns and poems, many of which are very beautiful. In general they are, however, rather meditations than hymns suited for public worship. Of these the following, in addition to those annotated under their first lines, are in common use:—
1. King Eternal, King Immortal. Christmas.
2. O Christ, what burdens bowed Thy head. Good Friday.
3. To Thee, and to Thy Christ, O God. Praise.
4. To thy father and thy mother. Filial Duty.
[Rev. J. Mearns, M.A.]
--John Julian, Dictionary of Hymnology (1907)
=====================
Cousin, Anne K., p. 264, ii. Other hymns are:—
1. None but Christ; His merit hides me. None but Christ. From her Immanuel's Land, &c, 1876, into Laudes Domini, 1884, &c.
2. O! Christ, He is the Fountain. This begins with stanza iii. of "The sands of time are sinking," p. 264, ii.
3. Saviour, shed Thy sweetest [richest] blessing. On behalf of Missioriaries. Published in Wilson's Service of Praise, 1865.
4. When we reach our peaceful dwelling. Heaven Anticipated. In her Immanuel's Land, &c.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
=================
Cousin, A. R., p. 264, ii, Other hymns that have passed into use are:—
1. In the songless night, the daylight dreary. Jesus near.
2. Lord, mine must be a spotless dress. Christ our Righteousness.
3. O now is the time. Seek the Lord.
4. O Thou that on the billow. Jesus near.
Of these No. 4 appeared in J. H. Wilson's Songs of Zion, 1862; Nos. 1 and 3 in J. H. Wilson's Service of Praise, 1865 ; and No. 2 in her own Immanuel’s Land, 1876. Mrs. Cousin died at Edinburgh Dec. 6, 1906, in her 83rd year. [Rev. James Mearns, M.A.]
--John Julian, Dictionary of Hymnology, New Supplement (1907)
A. R. Cousin
