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Abide with Us, O Saviour Dear
Author: Nicolaus Selnecker; Claude W. Foss Meter: 8.8.8.8 Appears in 5 hymnals Lyrics: 1 Abide with us, O Saviour dear,
For dark and low'ring clouds appear;
And let Thy light, Thy Word divine,
Continue in Thy church to shine.
2 This is a dark and evil day,
Forsake us not, O Lord, we pray;
And let us in our grief and pain
They Word and sacraments retain.
3 Lord Jesus, help, Thy Church uphold,
For we are weak, indifferent, cold;
Give us Thy Spirit and Thy grace,
And spread Thy truth in every place.
4 And keep us steadfast in Thy Word,
Stay Satan's fatal wiles, O Lord;
To us Thy grace and power reveal,
And let Thy Church Thy presence feel.
5 And since the cause is Thine, we pray,
Do Thou the arm of evil stay;
And grace and power and wisdom lend
To those who would Thy Word defend.
6 Thy Word is in distress and need
Our comfort and defense indeed;
By it Thy Church keep pure within
And free from error, shame, and sin.
7 Grant that Thy Word may light our way,
That we in darkness may not stray,
But, through this vale of sin and woe,
May to the heavenly mansions go.
Amen.
Topics: The Church General; Word of God Used With Tune: BROOKFIELD
Abide with Us, O Saviour Dear
ACK, BLIF HOS OSS, O JESU KRIST
Meter: 8.8.8.8 Appears in 12 hymnals Tune Sources: Swedish Incipit: 13215 43223 21554 Used With Text: Abide with us, O Saviour Dear
ACK, BLIF HOS OSS, O JESU KRIST
BROOKFIELD
Meter: 8.8.8.8 Appears in 169 hymnals Composer and/or Arranger: Thomas Bishop Southgate Tune Key: G Major Incipit: 53332 67121 14321 Used With Text: Abide with Us, O Saviour Dear
BROOKFIELD
Abide with us, O Saviour Dear
Author: Nicolaus Selnecker, 1532-1592; Jesper Svedberg, 1653-1785 Hymnal: Hymnal and Order of Service #194 (1901) Meter: 8.8.8.8 Lyrics: 1 Abide with us, O Saviour dear,
For dark and lowering clouds appear;
And let Thy light, Thy Word divine,
Continue in Thy church to shine.
2 This is a dark and evil day,
Forsake us not, O Lord, we pray;
And let us in our grief and pain
They Word and Sacraments retain.
3 Lord Jesus, help, Thy church uphold,
For we are weak, indifferent, cold;
Give us Thy Spirit and Thy grace,
And spread Thy truth in every place.
4 And keep us steadfast in Thy Word,
Stay Satan's fatal wiles, O Lord;
To us Thy grace and power reveal,
And let Thy church Thy presence feel.
5 And, gracious Lord, consider too
How many teachers are untrue;
By wisdom they would know the Lord,
And set at naught His holy Word.
6 Those haughty spirits, Lord, restrain,
Who do thy holy Word disdain,
And ever seek for something new,
Contrived to change Thy doctrines true.
7 And since the cause is Thine we pray,
Do Thou the arm of evil stay;
And grace and power and wisdom lend
To those who would Thy Word defend.
8 Thy Word is in distress and need
Our comfort and defence indeed;
By it Thy church keep pure within
And free from error, shame, and sin.
9 Grant that Thy Word may light our way
That we in darkness may not stray,
But through this vale of sin and woe,
May to the heavenly mansions go. Topics: The Church Languages: English Tune Title: ACK, BLIF HOS OSS, O JESU KRIST
Abide with us, O Saviour Dear
Abide with us, O Savior dear
Author: Nicolaus Selnecker Hymnal: The Hymnal of the Evangelical Lutheran Augustana Synod. Text ed. #d9 (1923) Languages: English
Abide with us, O Savior dear
Abide with us, O Savior dear
Author: N. Selnecker; J. Svedberg Hymnal: Hymnal #194 (1899) Languages: English
Abide with us, O Savior dear
Nicolaus Selneccer
1530 - 1592 Person Name: Nicolaus Selnecker Author of "Abide with Us, O Saviour Dear" in The Hymnal and Order of Service Selnecker, Nicolaus, D.D., son of Georg Selnecker (Selneccer, Schellenecker, who was protonotarius to the Nürnberg magistracy, but lived at Hersbruck near Nürnberg) was born at Hersbruck Dec. 5, 1532. In 1536 he was removed to Nürnberg, and became during his school time, when only twelve years old, organist at the chapel in the Kaiserburg there. He went to the university of Wittenberg in 1550 (where he became a favourite pupil of Melanchthon), graduated M.A. on July 31, 1554, and subsequently lectured as a privat-docent, sometimes to 200 students. In the end of 1557 he was appointed second court preacher at Dresden, and tutor to the heir apparent Prince Alexander, having also to supervise the education of the choirboys of the royal chapel. He was ordained at Wittenberg Jan. 6, 1558. The principal theologians at the Saxon court at that time were inclined to follow Melanchthon's lead and to approximate to Calvin's teachings regarding Consubstantiation. When therefore Selnecker thought it his duty openly to declare his adhesion to strict Lutheranism, he found his position almost untenable. When Martin Hoffmann of the Neustadt church in Dresden preached against the Elector August's passion for game preserving, Selnecker took Hoffmann's part. His enemies took advantage of this, and managed so that after Hoffmann had been expelled from Dresden, in August, 1564, Selnecker was requested to seek work elsewhere. He preached his farewell sermon at Dresden on March 15, 1565, and on the 26th he entered on his new office of Professor of Theology at Jena.
After the siege of Gotha, Duke Johann Wilhelm of Saxony recalled Wigand and other professors of Theology who had been expelled from Jena, in 1561, as adherents of Flaeius; and Selnecker, not being so extreme a Lutheran as they, had to leave Jena. Thereupon the Elector August again received him into favour, appointed him professor of Theology at Leipzig, and also pastor of St. Thomas's church and Superintendent of Leipzig. He entered on his duties at Leipzig in August 1568, and for some time worked quietly and successfully. In July 1570 the Elector acceded to the request of Duke Julius of Brunswick for Selnecker's services, and gave Selnecker leave of absence to go to Wolfenbüttel as court preacher and general superintendent. Here he succeeded in inducing the clergy to receive the so-called Saxon Confession, and persevered in zealous visitations of churches, schools, &c. After 1572 he resided at Gandersheim, took an interest in the Gymnasium there, &c. In 1573 he also visited, and drew up a book of Church Order and Discipline for the district of Oldenburg-Jever. But in Brunswick, what with Martin Chemnitz the Superintendent of Brunswick, who was a High Lutheran, the Duke who wished for peace, and the other General Superintendent at Wolfenbüttel, Selnecker found it a difficult matter to work comfortably, and was himself accused of Crypto-Calvinism. He therefore gladly accepted the Elector August's recall to Leipzig, and began to lecture there again in Feb. 1574. In 1576 he was once more appointed pastor of St. Thomas's Church, and Superintendent. At Leipzig the sacramental controversy broke out afresh, and Selnecker became deeply involved therein, lie was then engaged in drawing up the Formula of Concord (meant to unite the Lutherans, but to exclude the Romanists on one hand, and the Calvinists on the other), which was finally revised on May 29, and published on July 22, 1577. The Formula of Concord was so far a success that it was very largely subscribed, but at the same time its authors, and specially Selnecker, were subjected to the most violent abuse both from the High Lutherans and from the Galvinists, so much so that he called 1579 his "year of patience and silence." For a few years immediately thereafter his life was a more peaceful one, and he found time to devote to poetry and music. At this time he assisted greatly in the building up of the famous Motett Choir of St. Thomas's Church, which J. S. Bach afterwards conducted. But on the death of the Elector August in 1586 the real direction of affairs passed into the hands of Dr. Nicolaus Crell, Chancellor to the Elector Christian I., and under his rule the Lutheran clergy were gradually displaced by Melanchthonians and Crypto-Calvinists. When the new court preacher Salmuth began to issue a German Bible with notes in which he clearly taught Calvinism and impugned the Formula of Concord, Selnecker published a pamphlet in opposition, and was in consequence deprived of his offices on May 17, 1589. For a time he stayed on in his own house in Leipzig, and used his pen in controversy. But after haying received, on Oct. 22, notice to cease writing, he thought it prudent to leave Leipzig, He found many sympathisers, and after a short time spent in Halle and then in Magdeburg, he accepted the appointment of Superintendent at Hildesheim. Here he had many anxious and weighty matters to settle, and was finally called on, in 1591, to arbitrate in matters of dispute at Augsburg. Returning from Augsburg in stormy December weather, and being worn out and seriously ill, he reached Hildesheim half dead, and was confined to his room till April. Meantime the Elector Christian I. had suddenly died, and his widow, after deposing the Chancellor Crell, proceeded to recall those whom Crell had banished. Selnecker, spite of his weakness, welcomed the idea of returning to Leipzig, left Hildesheim on May 9, and reached Leipzig on May 19; but only to die. He died at Leipzig, May 24, 1592.
Seluecker, as we have seen, was a prominent figure in the ecclesiastical history of Germany in the latter half of the sixteenth century, and a good illustration of the extremes to which theological controversies were then carried. He was the author of some 175 theological and controversial works, in German and Latin, perhaps the most important being his Institutio Religionis Christianae, Frankfurt, 1572-73. He also ranks, with Helmbold and Ringwaldt, among the most important hymnwriters of the period. Amid the manifold changes and chances of his life he found inspiration and consolation in the study of and recourse to the Psalter, and in his love of music. In Latin verse he published a Scriptural play on the Fall of our First Parents, entitled Theophiania, &c, Wittenberg, 1560 [Brit. Mus.], and a version of the Psalms as Paraphrasis Psalterii, Heinrichstadt, 1573…His German hymns partake for the most part of the objective churchly character of the hymns of the Reformation period, and indeed contain many reminiscences of them. Of the rest, many only too faithfully mirror the misfortunes and changes and conflicts of his life, and are full of personal matter and careless in style. Still there remain not a few worthy of note, in which a genuine piety, a deep and fervent love to the Saviour, and a zeal for the best interests of His Church on earth, are expressed in clear, flowing and musical style.
The hymns by Selnecker which have passed into English are:—
i. Ach bleib bei uns, Herr Jesu Christ. Peace and Orthodoxy. It has sometimes been said of this hymn that st. i., ii. are by Selnecker, and that the rest are a later addition. The opposite however is the case. The full form appeared in theGeistliche Psalmen, &c, Nürnberg, 1611, p. 597, in 9 stanzas, viz.:—
1. Ach bleib bey uns, Herr Jesu Christ.
2. In diser schweren betrübten Zeit.
3. Herr Jesu, hilff, dein Kirch erhalt.
4. Erhalt unns nun bey deinem Wort.
5. Ach Gott es geht gar libel zu.
6. Den stoltzen Geistern wehre doch.
7. Die Sach und Ehr, Herr Jesu Christ.
8. Dein Wort ist unsers Hertzens Trutz.
9. Gib dass wir leben in deim Wort.
The text of 1611 is in H. Thiele's ed. of Selnecker's Geistliche Lieder, 1855, p. 31, and in the Berlin Geistliche Lieder, ed. 1863, No. 408.
The translations in common use from this text:—
1. Lord Jesus with Thy children stay. This is a tr. of st. 1, 2, 8, 6, 9, 3 by J. Swertner in the Moravian Hymn Book 1789, No. 6 (1886, No. 6).
2. Ah Jesu Christ, with us abide. This is a good tr. of st. 1-5, 9, by Dr. Kennedy as No. 41 in his Hymnologia Christiana 1863, repeated in Holy Song, 1869.
3. Lord Jesu Christ, with us abide, For round us fall, &c. By Miss Winkworth, of st. 1, 2, in her Chorale Book for England.
4. Forsake us not, 0 Lord be near. Other trs. are-—(1) Abide with us, O Jesu dear," as No. 336, in pt. i. of the Moravian Hymn Book, 1754. (2) "Lord Jesu Christ, with us abide, 'Tis now." By H. J. Buckoll, 1842, p. 69. (3) "With us, Lord Jesus Christ, abide." By Dr. G. Walker, 1860, p. 61.
ii. Christus der wahre Gottes Sohn. Holy Baptism. Translated as:—
Now Christ, the very Son of God.
iii. Hilf, Herr, mein Gott, in dieser Noth.
Cross and Consolatio. In hisChristliche Psalmen, 1587, in 15 lines entitled "Anno 1565. God knows why." It was probably written during his last months at Dresden. It has indeed been said to have been written to comfort Martin Hoffmann, diaconus of the Holy Cross Church at Dresden, on his expulsion after preaching about the Elector August's passion for hunting and game preserving; but the hymn is dated 1565, and Hoffmann left Dresden in August, 1564. The form translated into English is:—
Hilf, Helffer, hilf in Angst und Noth. The translations are:—
1. My Helper, aid: Thy mercy show. By A. T. Russell, in full, as No. 223 in his Psalms and Hymns. 1851.
2. Help, Saviour! help, in fear and need By E. Cronenwett, in full, as No. 410 in the OhioLutheran Hymnal 1880.
3. Help, Jesus, help! in woe, in need. By Miss Manington in her Footprints of the Holy Dead, &c, 1863, p. 8.
iv. Lass mich dein sein und bleiben. Close of Service. This is a beautiful stanza of 8 lines which is very frequently used in Germany at the close of Divine service. It was written as his daily prayer . The translations are:—
1. Let me be Thine for ever, My gracious. This is a tr. of st. i.-iii. by Dr. M. Loy as No. 230 in the Ohio Lutheran Hymnal, 1880.
2. Make me Thine own and keep me Thine. By Miss Winkworth in her Christian Singers of Germany, 1869, p. 152.
v. 0 Herre Gott, in meiner Noth. For the Dying. Founded on Ps. cxvi. 9. Translated as:—- 0 Lord my God, I cry to Thee. This is a good and full tr. by Miss Winkworth in her Lyra Germanica 2nd Ser. 1858, p. 212, and her Chorale Book for England, 1863, No. 192.
vi. Wir danken dir, Herr Jesu Christ, Dass du gen Himmel gefahren bist. Ascension. The translation in common use is:—
We thank Thee, Jesus! dearest Friend, that Thou didst.
Other trs. are—- (1) “Lord Jesus Christ! we thank Thee now." This is No. 334, in pt. i., of the Moravian Hymn Book, 1754. (2) "To Thee, our Lord, all praise be given."
vii. Wir danken dir, o treuer Gott. Absolution. Translated as:—
O Faithful God, thanks be to Thee. By C. H. L. Schnette, in full, as No. 246 in the Ohio Lutheran Hymnal 1880. [Rev. James Mearns, M.A.]
--Excerpts from John Julian, Dictionary of Hymnology (1907)
Nicolaus Selneccer
Thomas B. Southgate
1814 - 1868 Person Name: Thomas Bishop Southgate Composer of "BROOKFIELD" in The Hymnal and Order of Service Southgate, Thomas Bishop, born at Hornsey, Middlesex, June 8, 1814; educated in the school of the Chapel Royal, where he was a chorister; studied harmony under Thomas Attwood and Sir John Goss, and the organ under Samuel Wesley; organist of Hornsey Church from 1834 to 1853, and of St Anne's, Highgate Rise, London, from the latter year until his death, which occured at Highgate, November 3, 1868.
EVENSONG, No. 320 F.C.H., was published in sheet form in 1858, set to the words "God that madest earth and heaven."
--James Love, Scottish Church Music: Its Composers and Sources (1891)
Thomas B. Southgate
C. W. Foss
1855 - 1935 Person Name: Claude W. Foss Translator of "Abide with Us, O Saviour Dear" in The Hymnal and Order of Service Born: August 28, 1855, Geneva, Illinois.
Died: February 8, 1935, Rock Island, Illinois.
Son of Swedish immigrants, Foss attended the Red Wing College institute at Red Wing, Minnesota, then entered Augustana College at Rock Island, Illinois, in 1879. He graduated with his bachelor’s degree in June 1883. In 1884, he became professor of history and political science at Augustana College. In 1888 he became vice-president of the college, and served until 1900. On the death of Dr. T. N. Hasselquist he was acting president until the election of Dr. Olof Olsson as president in 1891. Upon Olsson’s death, Foss again served as acting president until Dr. Gustav Andreen became president.
In addition to his academic positions, Foss was on the board of directors of the Augustana Book Concern, the Board of Home Missions for the Augustana Synod, and was treasurer of the Synod’s Board of Foreign Missions. In 1908, the General Council of the Evangelical Lutheran Church in North America sent him as a commissioner to inspect its mission field in southern India, where he traveled extensively (1908-09). Upon completing his work in India, he inspected the Synod’s mission in Persia in 1909, and traveled in Egypt, the Holy Land, Asia Minor, southern Russia, and south and central Europe.
Foss also found time to edit the Lutheran Quarterly Review, the Augustana Journal, and the Olive Leaf, and contributed to various other magazines and periodicals. His largest literary work was Glimpses of Three Continents, a travelogue through India, the Bible lands and Europe (Augustana Book Concern, 1912).
Foss belonged to the American Institute of Civics, the American Academy of Political and Social Science, the American Historical Association, and the Swedish Historical Society of America. He was a member of the Grace Lutheran Church in Rock Island, Illinois.
--www.hymntime.com/tch/
C. W. Foss
