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John Bacchus Dykes

1823 - 1876 Composer of "GERONTIUS" in The Cyber Hymnal As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern. Bert Polman

Hugh Bourne

1772 - 1852 Author of "Commissioned By The Great I Am" in The Cyber Hymnal Bourne, Hugh, the principal founder of the Primitive Methodist Society, and the editor of their first hymn-books, was born at Fordhays, Stoke-on-Trent, April 3, 1772. His father, Joseph Bourne, a person in humble circumstances, was a member of the Church of England, whilst his mother belonged to the Wesleyan Society. His education, for his circumstances, was fairly good; and by earnest application to study he acquired some knowledge of Hebrew, Greek, and Latin. His mind was of a strongly devotional cast, and the Methodist movement of those days had such attractions for him that he joined himself thereto in 1709. The following year he went to reside near the Mow Cop Colliery, near Burslem, where he had secured an engagement. There, with two or three men of kindred spirit, he carried on a system of Prayer Meetings which culminated in a great Camp Meeting, after the American fashion, upon the Mow Cop Mountain, on Sunday, May 31st, 1807. Other camp meetings followed, but were condemned by the Wesleyan Conference later in the same year. Hugh Bourne, however, continued his evangelistic work in connection with the Wesleyan Society until June 27, 1808, when he was excommunicated, without notice or trial, by the Quarterly Meeting held at Burslem on that day. Subsequent acts of coolness and indifference on the part of the Wesleyan authorities, together with continued success in his evangelistic work, led him gradually to organize the Primitive Methodist Connexion. The decisive break occurred in 1810. From that date to his death, on the 11th Oct., 1852, Bourne gave himself to the work of extending and building up the Society of which he was practically the founder. He was the first editor of its magazine, and the first to compile a hymnal for its use. Hugh Bourne's first effort in hymnology was the published of a very small General Collection of Hymns and Spiritual Songs for Camp Meetings, Revivals, &c. 1809. This was enlarged and improved in 1819, 1820, 1821,1822, and again in 1824. To these editions he contributed 10 hymns. In 1829 a second collection was added by him to the foregoing, to which he contributed another 20 hymns. This is the Large Hymn Book, for the Use of the Primitive Methodists. From the first collection one hymn only is still retained in common use:—"Camp-meetings with success are crown'd,” altered to “Camp-meetings God has richly own'd," also rewritten by J. Flesher as, "This meeting with Thy presence crown," in the authorised hymnal of the Connexion; and from the second collection two hymns as follows:— 1. O Righteous Father, Lord of all. Prayer for Children. 2. We have a great High Priest. H. P. of Christ. To the Large Hymn Book 146 hymns were also contributed which bore the signatures sometimes of "H. B. & W. S." and again "W. S. & H. B." In a note we are informed that the hymns with these ascriptions were by "Hugh Bourne and Wm. Sanders, jointly." Of these the following are at present in the authorized Primitive Methodist Hymn Book, 1853, and, in common with most of the hymns in that book, are greatly mutilated, and attributed now to Wm. Sanders and again to H. Bourne, without any apparent reason:— 1. A Pharisee unwisely stood. Lent. 2. Almighty God, of love divine. Praise. 3. Assist us, O Almighty Lord. Missions. 4. Come, let us lift our heart and voice. Christmas. 5. Come, with your sore diseases. Invitation. 6. Encouraged by Thy gracious word. Prayer. 7. Great Jehovah, Sovereign Lord. Prayer. 8. Hark, the Gospel news is sounding. Invitation. 9. Jesus, my Lord, was crucified. Passiontide. 10. Jesus, Who spilt His precious blood. The Advocate. 11. Led by the God of truth and grace. Seeking Heaven. 12. Light of the Gentile race. Missions. 13. My brethren in the Lord. Altered to— Ye foll'wers of the Lord. Faithfulness. 14. My soul is now united, &c. Altered to— By faith I am united. Union with Christ. 15. Now, Lord, I on Thy truth depend. Altered to— O Lord, I on Thy truth depend. Divine Aid. 16. Now, Lord, Thy blessing we implore. D. Blessing. 17. O, heavenly Zion, rise and shine. Altered to— Arise, O Zion, rise, &c. Missions. 18. See, in the mountain of the Lord. Missions. 19. Tho' in a world of sickness. Altered to— While in this world of sickness. Confidence. 20. To Thee, great Source of light. Confidence. 21. To Thee, O God of power divine. Goodness of God. 22. We now are journeying [going] to the place. Heavenward. 23. We read in Thy most holy word. Holy Baptism. 24. Ye sleeping souls, arise. Exhortation. In addition to these, all of which are given in the official Collection of the Primitive Methodist Society, there is also:— 25. Welcome, 0 Saviour, to my heart. Prayer— which is well known to the American hymnals. From a literary point of view these hymns are not worthy of the position which has been accorded to them for so many years. Their simplicity is their redeeming feature. -- John Julian, Dictionary of Hymnology (1907) =================== Bourne, Hugh, p. 165. ii., Nos. 14, "My soul is now united," and 19, "Tho' in a world of sickness," appeared in theSmall Hymn Book, 1821. Another hymn by Bourne and Sanders in the Primitive Methodist Hymnal, 1887, "Behold a sinner at Thy feet" (Penitence), is compiled from hymns 493 and 118 in the P. M. Large Hymn Book, 1824. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

William Sanders

b. 1799 Author of "Commissioned By The Great I Am" in The Cyber Hymnal Sanders, William, a Primitive Methodist minister, who was alive in 1881, but concerning whom we have no later information, left the home connexion after some years of labour, and undertook pastoral duty at Pottsville, U.S.A., in 1838. In the early days of the Primitive Methodist movement Sanders assisted H. Bourne (p. 165, i.) in compiling the hymn-books for the use of the Connexion. In hymn-writing they often worked together, and numerous hymns in the old collections of the denomination are signed jointly as, "H. B. & W. S.," and again as “W. S. & H. B." In the Primitive Methodist Hymnal of 1887 the following hymns are by him from the Collection of Hymns for Camp Meetings, &c, 1821, in which they are signed "W. S.":— 1. Behold, what wondrous love and grace. The Love of God. 2. Servants of the great Jehovah. Missions. 3. We seek a glorious rest above. Seeking Heaven. 4. Where shall my soul begin to sing? Love of Jesus. In the Primitive Methodist Large Hymn Book, 1824, the following, also in their Hymnal of 1887, are signed jointly by Bourne and Sanders:— 5. While passing through this vale of woe. Death Anticipated. 6. Why do I wander from my God? Lent. At p. 165, ii., "Hark! the Gospel news is sounding," is attributed to Bourne and Sanders jointly. In the Large Hymn Book, 1824, the signature is "H. B. & W. S." Why Dorricott and Collins attribute this hymn in their Lyric Studies solely to Sanders we cannot say. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

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