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O God, You are our God. Earnestly we seek You today.
Appears in 1,891 hymnals Topics: Calls to Worship Scripture: Psalm 63:1-5
O God, You are our God. Earnestly we seek You today.
Brethren, We Have Met to Worship
Author: George Atkins Appears in 248 hymnals Topics: Service Music Calls to Worship Lyrics: 1 Brethren, we have met to worship
And adore the Lord our God;
Will you pray with all your power,
While we try to preach the Word?
All is vain, unless the Spirit
Of the Holy One comes down;
Brethren, pray, and holy manna
Will be showered all around.
2 Let us love our God supremely,
Let us love each other too;
Let us love and pray for sinners
Till our God makes all things new.
Then He'll call us home to heaven,
At His table we'll sit down;
Christ will gird Himself and serve us
With sweet manna all around.
Used With Tune: [Brethren, we have met to worship]
Brethren, We Have Met to Worship
Come, Thou Almighty King (Oh Padre, eterno Dios)
Author: Anonymous; Vicente Mendoza, 1875-1955; Anonymous Meter: 6.6.4.6.6.6.4 Appears in 1,791 hymnals Topics: Call to Worship First Line: Come, thou almighty King (¡Oh Padre eterno Dios!) Scripture: Psalm 29:2 Used With Tune: ITALIAN HYMN Text Sources: Collection of Hymns for Social Worship, 1757, alt.
Come, Thou Almighty King (Oh Padre, eterno Dios)
ADESTES FIDELES
Meter: Irregular Appears in 1,337 hymnals Composer and/or Arranger: John F. Wade Topics: Service Music Greeting/Call to Worship Tune Sources: Harm. from Collections of Motetts or Antiphons, 1792 Tune Key: G Major Incipit: 11512 55323 43211 Used With Text: O Come, All Ye Faithful
ADESTES FIDELES
Brethren, We Have Met to Worship
Author: George Atkins Hymnal: Sing Joyfully #49 (1989) Topics: Service Music Calls to Worship Lyrics: 1 Brethren, we have met to worship
And adore the Lord our God;
Will you pray with all your power,
While we try to preach the Word?
All is vain, unless the Spirit
Of the Holy One comes down;
Brethren, pray, and holy manna
Will be showered all around.
2 Let us love our God supremely,
Let us love each other too;
Let us love and pray for sinners
Till our God makes all things new.
Then He'll call us home to heaven,
At His table we'll sit down;
Christ will gird Himself and serve us
With sweet manna all around.
Languages: English Tune Title: [Brethren, we have met to worship]
Brethren, We Have Met to Worship
Let Us Come to Worship God
Author: I-to Loh, b. 1936 Hymnal: Psalms for All Seasons #100E (2012) Topics: Elements of Worship Call to Worship First Line: Lán tiόh kèng pài Chú Siōngtè (Let us come to worship God) Scripture: Psalm 100 Languages: English; Taiwanese Tune Title: HA-A-O-HO-I-AN
Let Us Come to Worship God
Here I Am to Worship
Author: Tim Hughes Hymnal: Zion still Sings #145 (2007) Topics: Order of Service Call to Worship; Calls to Worship First Line: Light of the world, you stepped down into darkness Languages: English Tune Title: [Light of the world, you stepped down into darkness]
Here I Am to Worship
Robert Robinson
1735 - 1790 Topics: Calls to Worship Author of "Come, Thou Fount" in The New Church Hymnal Robert Robinson was born at Swaffham, Norfolk, in 1735. In 1749, he was apprenticed to a hairdresser, in Crutched Friars, London. Hearing a discourse preached by Whitefield on "The Wrath to Come," in 1752, he was deeply impressed, and after a period of much disquietude, he gave himself to a religious life. His own peculiar account of this change of life is as follows:--"Robertus Michaelis Marineque Robinson filius. Natus Swaffhami, comitatu Norfolciae, Saturni die Sept. 27, 1735. Renatus Sabbati die, Maii 24, 1752, per predicationem potentem Georgii Whitefield. Et gustatis doloribus renovationis duos annos mensesque septem, absolutionem plenam gratuitamque, per sanguinem pretiosum i secula seculorum. Amen." He soon after began to preach, and ministered for some time in connection with the Calvinistic Methodists. He subsequently joined the Independents, but after a short period preferred the Baptist connection. In 1761, he became pastor of a Baptist congregation at Cambridge. About the year 1780, he began to incline towards Unitarianism, and at length his people deemed it essential to procure his resignation. While arrangements for this purpose were in progress he died suddenly at Bingham, in June 1790. He wrote and published a good many works of ability.
--Annotations of the Hymnal, Charles Hutchins, M.A. 1872.
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Robinson, Robert, the author of "Come, Thou fount of every blessing," and "Mighty God, while angels bless Thee," was born at Swaffham, in Norfolk, on Sept. 27, 1735 (usually misgiven, spite of his own authority, as Jan. 8), of lowly parentage. Whilst in his eighth year the family migrated to Scarning, in the same county. He lost his father a few years after this removal. His widowed mother was left in sore straits. The universal testimony is that she was a godly woman, and far above her circumstances. Her ambition was to see her son a clergyman of the Church of England, but poverty forbade, and the boy (in his 15th year) was indentured in 1749 to a barber and hairdresser in London. It was an uncongenial position for a bookish and thoughtful lad. His master found him more given to reading than to his profession. Still he appears to have nearly completed his apprenticeship when he was released from his indentures. In 1752 came an epoch-marking event. Out on a frolic one Sunday with like-minded companions, he joined with them in sportively rendering a fortune-telling old woman drunk and incapable, that they might hear and laugh at her predictions concerning them. The poor creature told Robinson that he would live to see his children and grandchildren. This set him a-thinking, and he resolved more than ever to "give himself to reading”. Coincidently he went to hear George Whitefield. The text was St. Matthew iii. 7, and the great evangelist's searching sermon on "the wrath to come" haunted him blessedly. He wrote to the preacher six years later penitently and pathetically. For well nigh three years he walked in darkness and fear, but in his 20th year found "peace by believing." Hidden away on a blank leaf of one of his books is the following record of his spiritual experience, the Latin doubtless having been used to hold it modestly private:—
"Robertus, Michaelis Mariseque Robinson filius. Natus Swaffhami, comitatu Norfolciae, Saturni die Sept. 27, 1735. Renatus Sabbati die, Maii 24,1752, per predicationem potentem Georgii Whitefield. Et gustatis doloribus renovationis duos annosque septem absolutionem plenam gratuitamque, per sanguinem pretiosum Jesu Christi, inveni (Tuesday, December 10, 1755) cui sit honor et gloria in secula seculorum. Amen."
Robinson remained in London until 1758, attending assiduously on the ministry of Gill, Wesley, and other evangelical preachers. Early in this year he was invited as a Calvinistic Methodist to the oversight of a chapel at Mildenhall, Norfolk. Thence he removed within the year to Norwich, where he was settled over an Independent congregation. In 1759, having been invited by a Baptist Church at Cambridge (afterwards made historically famous by Robert Hall, John Foster, and others) he accepted the call, and preached his first sermon there on Jan. 8, 1759, having been previously baptized by immersion. The "call" was simply "to supply the pulpit," but he soon won such regard and popularity that the congregation again and again requested him to accept the full pastoral charge. This he acceded to in 1761, alter persuading the people to "open communion." In 1770 he commenced his abundant authorship by publishing a translation from Saurin's sermons, afterwards completed. In 1774 appeared his masculine and unanswerable Arcana, or the Principles of the Late Petitioners to Parliament for Relief in the matter of Subscription. In 1776 was published A Plea for the Divinity of our Lord Jesus Christ in a Pastoral Letter to a Congregation of Protestant Dissenters at Cambridge. Dignitaries and divines of the Church of England united with Nonconformists in lauding this exceptionally able, scholarly, and pungently written book. In 1777 followed his History and Mystery of Good Friday. The former work brought him urgent invitations to enter the ministry of the Church of England, but he never faltered in his Nonconformity. In 1781 he was asked by the Baptists of London to prepare a history of their branch of the Christian Church. This resulted, in 1790, in his History of Baptism and Baptists, and in 1792, in his Ecclesiastical Researches. Other theological works are included in the several collective editions of his writings. He was prematurely worn out. He retired in 1790 to Birmingham, where he was somehow brought into contact with Dr. Priestley, and Unitarians have made much of this, on exceedingly slender grounds. He died June 9, 1790.
His Life has been fully written by Dyer and by William Robinson respectively, both with a bias against orthodoxy. His three changes of ecclesiastical relationship show that he was somewhat unstable and impulsive. His hymns are terse yet melodious, evangelical but not sentimental, and on the whole well wrought. His prose has all…that vehement and enthusiastic glow of passion that belongs to the orator. (Cf. Dyer and Robinson as above, and Gadsby's Memoirs of Hymn-Writers(3rd ed., 1861); Belcher's Historical Sketches of Hymns; Millers Singers and Songs of the Church; Flower's Robinson's Miscellaneous Works; Annual Review, 1805, p. 464; Eclectic Review, Sept. 1861. [Rev. A. B. Grosart, D.D., LL.D.]
--John Julian, Dictionary of Hymnology (1907)
Robert Robinson
Bland Tucker
1895 - 1984 Person Name: F. Bland Tucker Topics: Service Music Greeting/Call to Worship Author (stanzas 5-7) of "Holy God, We Praise Thy Name" in The United Methodist Hymnal Francis Bland Tucker (born Norfolk, Virginia, January 6, 1895). The son of a bishop and brother of a Presiding bishop of the Episcopal Church, he was educated at the University of Virginia, B.A., 1914, and at Virginia Theological Seminary, B.D., 1920; D.D., 1944. He was ordained deacon in 1918, priest in 1920, after having served as a private in Evacuation Hospital No.15 of the American Expeditionary Forces in France during World War I.
His first charge was as a rector of Grammer Parish, Brunswick County, in southern Virginia. From 1925 to 1945, he was rector of historic St. John's Church, Georgetown, Washington, D.C. Then until retirement in 1967 he was rector of John Wesley's parish in Georgia, old Christ Church, Savannah. In "Reflections of a Hymn Writer" (The Hymn 30.2, April 1979, pp.115–116), he speaks of never having a thought of writing a hymn until he was named a member of the Joint Commission on the Revision of the Hymnal in 1937 which prepared the Hymnal 1940
Bland Tucker
Henry Alford
1810 - 1871 Topics: Service Music Gathering, Call to Worship, Greeting Author of "Come, You Thankful People, Come" in Voices United Alford, Henry, D.D., son of the Rev. Henry Alford, Rector of Aston Sandford, b. at 25 Alfred Place, Bedford Row, London, Oct. 7, 1810, and educated at Trinity College, Cambridge, graduating in honours, in 1832. In 1833 he was ordained to the Curacy of Ampton. Subsequently he held the Vicarage of Wymeswold, 1835-1853,--the Incumbency of Quebec Chapel, London, 1853-1857; and the Deanery of Canterbury, 1857 to his death, which took. place at Canterbury, Jan. 12, 1871. In addition he held several important appointments, including that of a Fellow of Trinity, and the Hulsean Lectureship, 1841-2. His literary labours extended to every department of literature, but his noblest undertaking was his edition of the Greek Testament, the result of 20 years' labour. His hymnological and poetical works, given below, were numerous, and included the compiling of collections, the composition of original hymns, and translations from other languages. As a hymn-writer he added little to his literary reputation. The rhythm of his hymns is musical, but the poetry is neither striking, nor the thought original. They are evangelical in their teaching, but somewhat cold and conventional. They vary greatly in merit, the most popular being "Come, ye thankful people, come," "In token that thou shalt not fear," and "Forward be our watchword." His collections, the Psalms and Hymns of 1844, and the Year of Praise, 1867, have not achieved a marked success. His poetical and hymnological works include—
(1) Hymns in the Christian Observer and the Christian Guardian, 1830. (2) Poems and Poetical Fragments (no name), Cambridge, J. J. Deighton, 1833. (3) The School of the Heart, and other Poems, Cambridge, Pitt Press, 1835. (4) Hymns for the Sundays and Festivals throughout the Year, &c.,Lond., Longman ft Co., 1836. (5) Psalms and Hymns, adapted for the Sundays and Holidays throughout the year, &c, Lond., Rivington, 1844. (6) Poetical Works, 2 vols., Lond., Rivington, 1845. (7) Select Poetical Works, London, Rivington, 1851. (8) An American ed. of his Poems, Boston, Ticknor, Reed & Field, 1853(9) Passing away, and Life's Answer, poems in Macmillan's Magazine, 1863. (10) Evening Hexameters, in Good Words, 1864. (11) On Church Hymn Books, in the Contemporary Review, 1866. (12) Year of Praise, London, A. Strahan, 1867. (13) Poetical Works, 1868. (14) The Lord's Prayer, 1869. (15) Prose Hymns, 1844. (16) Abbot of Muchelnaye, 1841. (17) Hymns in British Magazine, 1832. (18) A translation of Cantemus cuncti, q.v.
-- John Julian, Dictionary of Hymnology (1907)
==================
Alford, Henry, p. 39, ii. The following additional hymns by Dean Alford are in common use:—
1. Herald in the wilderness. St. John Baptist. (1867.)
2. Let the Church of God rejoice. SS. Simon and Jude. (1844, but not in his Psalms & Hymns of that year.)
3. Not in anything we do. Sexagesima. (1867.)
4. O Thou at Whose divine command. Sexagesima. (1844.)
5. 0 why on death so bent? Lent. (1867.)
6. Of all the honours man may wear. St. Andrew's Day. (1867.)
7. Our year of grace is wearing to a close. Close of the Year. (1867.)
8. Saviour, Thy Father's promise send. Whit-sunday. (1844.)
9. Since we kept the Saviour's birth. 1st Sunday after Trinity. (1867.)
10. Thou that art the Father's Word. Epiphany. (1844.)
11. Thou who on that wondrous journey. Quinquagesima. (1867.)
12. Through Israel's coasts in times of old. 2nd Sunday after Epiphany. (1867.)
13. Thy blood, O Christ, hath made our peace. Circumcision . (1814.)
14. When in the Lord Jehovah's name. For Sunday Schools. (1844.)
All these hymns are in Dean Alford's Year of Praise, 1867, and the dates are those of their earliest publication, so far as we have been able to trace the same.
--Excerpts from John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Henry Alford
