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Come, Ye Sinners, Poor and Needy
Author: J. Hart Meter: 8.7.8.7.8.7 Appears in 1,462 hymnals Hymnal Title: Calvin Hymnary Project Topics: liturgical Opening Hymns; liturgical Confession Songs Text Sources: Joseph Hart, 1759, Hymns Composed on Various Subjects, No. 100
Come, Ye Sinners, Poor and Needy
HALLELUJAH
Appears in 1 hymnal Hymnal Title: Book of Hymns and Tunes, comprising the psalms and hymns for the worship of God, approved by the general assembly of 1866, arranged with appropriate tunes... by authority of the assembly of 1873 Tune Sources: Western Melody Incipit: 15612 12161 56 Used With Text: Come ye sinners, poor and wretched
HALLELUJAH
Come ye [you] sinners, poor and wretched [needy], Weak and wounded
Author: Joseph Hart Hymnal: A Baptist Hymn Book, Designed Especially for the Regular Baptist Church and All Lovers of Truth #d154 (1844) Hymnal Title: A Baptist Hymn Book, Designed Especially for the Regular Baptist Church and All Lovers of Truth Languages: English
Come ye [you] sinners, poor and wretched [needy], Weak and wounded
Come ye [you] sinners, poor and wretched [needy], Weak and wounded
Author: Joseph Hart Hymnal: A Book of Worship for the Use of the Evangelical Lutheran Church ... of the Church of the Redeemer, Richmond, Virginia #d26 (1883) Hymnal Title: A Book of Worship for the Use of the Evangelical Lutheran Church ... of the Church of the Redeemer, Richmond, Virginia Languages: English
Come ye [you] sinners, poor and wretched [needy], Weak and wounded
Gospel Invitation
Hymnal: A Choice Collection of Hymns and Spiritual Songs #LXX (1774) Hymnal Title: A Choice Collection of Hymns and Spiritual Songs First Line: Come ye sinners, poor and wretched Lyrics: 1 Come, ye sinners, poor and wretched,
Weak and wounded sick and sore,
Jesus stands ready to receive you,
Full of Pity, Love and Pow'r;
He is able,
He is willing; doubt no more.
2 Ho! ye Needy, come and welcome,
God's free Bounty Glorify,
True Belief and true Repentance,
Every Grace that brings us nigh,
Without Money,
Come to Jesus Christ and buy.
3 Let not Conscience make you linger,
Nor of Fitness fondly dream,
All the Fitness he requireth,
Is to feel you Need of him;
This he gives you,
'Tis the Spirits glimm'ring Beam.
4 Agonizing in the Garden,
Lo! your Maker prostrate lies!
On the Bloody Tree behold him,
Hear him cry before he dies,
It is finish'd
Sinner, will not this suffice?
5 Lo! th' incarnate God ascended,
Pleads the Merit of his Blood;
Venture on him, venture freely,
Let no other Trust intrude,
None but Jesus
Can do helpless sinners good.
6 Saints and Angels join'd in concert,
Sing the Praises of the Lamb;
While the blissful Seats of Heaven,
Sweetly Echo with his Name,
Hallelujah
Sinners here may do the same. Languages: English
Gospel Invitation
Augustus Toplady
1740 - 1778 Person Name: Toplady Hymnal Title: A Selection of Psalms and Hymns Alterer of "Invitation" in A Selection of Psalms and Hymns Toplady, Augustus Montague, the author of "Rock of Ages," was born at Farnham, Surrey, November 4, 1740. His father was an officer in the British army. His mother was a woman of remarkable piety. He prepared for the university at Westminster School, and subsequently was graduated at Trinity College, Dublin. While on a visit in Ireland in his sixteenth year he was awakened and converted at a service held in a barn in Codymain. The text was Ephesians ii. 13: "But now, in Christ Jesus, ye who sometimes were far off are made nigh by the blood of Christ." The preacher was an illiterate but warm-hearted layman named Morris. Concerning this experience Toplady wrote: "Strange that I, who had so long sat under the means of grace in England, should be brought nigh unto God in an obscure part of Ireland, amidst a handful of God's people met together in a barn, and under the ministry of one who could hardly spell his name. Surely this is the Lord's doing, and it is marvelous." In 1758, through the influence of sermons preached by Dr. Manton on the seventeenth chapter of John, he became an extreme Calvinist in his theology, which brought him later into conflict with Mr. Wesley and the Methodists. He was ordained to the ministry in the Church of England in 1762, and in 1768 he became vicar of Broadhembury, a small living in Devonshire, which he held until his death. The last two or three years of his life he passed in London, where he preached in a chapel on Orange Street. His last sickness was of such a character that he was able to make a repeated and emphatic dying testimony. A short time before his death he asked his physician what he thought. The reply was that his pulse showed that his heart was beating weaker every day. Toplady replied with a smile: "Why, that is a good sign that my death is fast approaching; and, blessed be God, I can add that my heart beats stronger and stronger every day for glory." To another friend he said: "O, my dear sir, I cannot tell you the comforts I feel in my soul; they are past expression. . . . My prayers are all converted into praise." He died of consumption August 11, 1778. His volume of Psalms and Hymns for Public and Private Worship was published in 1776. Of the four hundred and nineteen hymns which it contained, several were his own productions.
If on a quiet sea 446
Rock of ages, cleft for me 279
Hymn Writers of the Church, 1915 by Charles S. Nutter
===============================================
Toplady, Augustus Montague, M.A. The life of Toplady has been repeatedly and fully written, the last, a somewhat discursive and slackly put together book, yet matterful, by W. Winters (1872). Summarily, these data may be here given: he was born at Farnham, in Surrey, on November 4, 1740. His father, Richard Toplady, was a Major in the British array, and was killed at the siege of Carthagena (1741) soon after the birth of his son. His widowed mother placed him at the renowned Westminster school, London. By-and-by circumstances led her to Ireland, and young Augustus was entered at Trinity College, Dublin, where he completed his academical training, ultimately graduating M.A. He also received his "new birth" in Ireland under remarkable conditions, as he himself tells us with oddly mixed humility and lofty self-estimate, as "a favourite of heaven," common to his school:—
"Strange that I who had so long sat under the means of grace in England should be brought right unto God in an obscure part of Ireland, midst a handful of people met together in a barn, and by the ministry of one who could hardly spell his own name. Surely it was the Lord's doing and is marvellous. The excellency of such power must be of God and cannot be of man. The regenerating spirit breathes not only on whom but likewise, when and where and as He listeth."
Toplady received orders in the Church of England on June 6, 1762, and after some time was appointed to Broadhembury. His Psalms and Hymns of 1776 bears that he was then “B.A." and Vicar of Broadhembury. Shortly thereafter be is found in London as minister of the Chapel of the French Calvinists in Leicester Fields. He was a strong and partizan Calvinist, and not well-informed theologically outside of Calvinism. We willingly and with sense of relief leave unstirred the small thick dust of oblivion that has gathered on his controversial writings, especially his scurrilous language to John Wesley because of his Arminianism, as we do John Wesley's deplorable misunderstanding and misrepresentation of Calvinism.
Throughout Toplady lacked the breadth of the divine Master's watchword "Forbid him not, for he that is not against us is for us" (St. Luke ix. 50). He was impulsive, rash-spoken, reckless in misjudgment; but a flame of genuine devoutness burned in the fragile lamp of his overtasked and wasted body. He died on August 11, 1778. The last edition of his works is in 6 vols., 8 vo., 1825. An accurate reproduction of most of his genuine hymns was one of the reprints of Daniel Sedgwick, 1860. His name occurs and recurs in contemporary memoirs and ecclesiastical histories, e.g., in Tyerman's Life of John Wesley. The reader will find in their places annotations on the several hymns of Toplady, and specially on his "Rock of Ages,” a song of grace that has given him a deeper and more inward place in millions of human hearts from generation to generation than almost any other hymnologist of our country, not excepting Charles Wesley. Besides the "Rock of Ages" must be named, for power, intensity, and higher afflatus and nicer workmanship, "Object of my first desire,” and "Deathless principle arise." It is to be regretted that the latter has not been more widely accepted. It is strong, firm, stirring, and masterful. Regarded critically, it must be stated that the affectionateness with which Toplady is named, and the glow and passion of his faith and life, and yearning after holiness, have led to an over-exaltation of him as a hymnwriter. Many of his hymns have been widely used, and especially in America, and in the Evangelical hymnbooks of the Church of England. Year by year, however, the number in use is becoming less. The reason is soon found. He is no poet or inspired singer. He climbs no heights. He sounds no depths. He has mere vanishing gleams of imaginative light. His greatness is the greatness of goodness. He is a fervent preacher, not a bard. [Rev. A. B. Grosart, D.D., LL.D.]
Toplady's hymns and poetical pieces were published in his:—
(1) Poems on Sacred Subjects wherein The Fundamental Doctrines of Christianity, with many other interesting Points, are occasionally introduced. . . Dublin: Printed by S. Powell, in Crane-lane, MDCCLIX.; (2) his Psalms & Hymns for Public and Private Worship, 1776; (3) in The Gospel Magazine, 1771-1776; and (4) in Hymns and Sacred Poems on a variety of Divine Subjects, &c. D. Sedgwick's reprint, 1860. His Works, with a Memoir by W. Row, were published in 6 volumes, in 1794. Walter How was also the editor of the 2nd and some later editions of the Psalms & Hymns. He was a most careless editor, and attributed several hymns by C. Wesley and others to Toplady.
The following additional hymns in common use together with centos indicated in the sub-lines, are from:—
i. His Poems on Sacred Subjects, 1759.
1. Can my heaven-born soul submit? All for Christ.
2. Come from on high, my King and God. Holiness desired.
(1.) 0 might this worthless heart of mine.
3. Earnest of future bliss. The Witness of the Spirit.
4. From Thy supreme tribunal, Lord. Christ's Righteousness a Refuge.
(1.) The spotless Saviour lived for me.
5. Great God, Whom heaven, and earth, and sea. For Peace.
6. I saw, and lo! a countless throng. Saints' Days. Revised form in the Gospel Magazine, 1774, p. 449.
7. Immovable our hope remains. Divine Faithfulness.
8. Jesus, God of love, attend. Divine Worship. Pt. ii. is "Prayer can mercy's door unlock."
9. Jesus, Thy power I fain would feel. Lent.
10. Lord, I feel a carnal mind. Mind of Christ desired.
11. My yielding heart dissolves as wax. On behalf of Arians, &c.
(1.) 0 Jesus, manifest Thy grace.
12. Not to myself I owe. Praise for Conversion,
(1.) Not to ourselves we owe.
(2.) The Father's grace and love.
13. 0 that my heart was right with Thee. Dedication to God desired.
14. 0 Thou that hearest the prayer of faith. Christ the Propitiation.
15. 0 Thou Who didst Thy glory leave. Thanksgiving for Redemption.
16. 0 when wilt Thou my Saviour be. Trust in Jesus.
(1.) Jesus, the sinner's Rest Thou art.
17. Redeemer, whither should I flee? Safety in the Cross.
18. Remember, Lord, that Jesus bled. Pardon.
19. Surely Christ thy griefs hath borne. Redemption. Revised text in Gospel Magazine, 1774, p. 548.
(1.) Weary sinner, keep thine eyes.
(2.) Weeping soul, no longer mourn.
ii. From the Gospel Magazine.
20. Compared with Christ, in all besides. Christ All in All. Feb. 1772.
21. Eternal Hallelujahs Be to the Father given. Holy Trinity, Dec. 1774.
22. From whence this fear and unbelief. Reviving Faith, Feb. 1772.
23. How vast the benefits divine. Redemption. Dec. 1774. From this "Not for the works which we have done" is taken.
24. Whom have I in heaven but Thee? Christ All and in All, Feb. 1772. From this "If my Lord Himself reveal" is taken.
25. Jesus, immutably the same. Jesus, the True Vine. June, 1771.
All these hymns, together with "O precious blood, 0 glorious death" (Death of Christ), are in D. Sedgwick's reprint of Toplady's Hymns, &c, 1860. We have met with several other hymns to which Toplady's name is appended, but for this we can find no authority whatever.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
Augustus Toplady
Robert Harkness
1880 - 1961 Hymnal Title: Alexander's Hymns No. 3 Arranger of "[Come, ye sinners, poor and needy]" in Alexander's Hymns No. 3 After attending a revival meeting by Reuben Torrey and Charles M. Alexander, Harkness became Alexander’s pianist. He came to Christ shortly thereafter (on a bicycle, he said), and made several round the world tours with Torrey and Alexander.
Harkness was especially well known for his program The Music of the Cross, and as the author of correspondence courses in hymn playing. He wrote over 2,000 hymns and Gospel songs in his lifetime.
(hymntime.com/tch)
Robert Harkness
L. O. Emerson
1820 - 1915 Hymnal Title: Book of Worship Composer of "ATONEMENT" in Book of Worship Luther Orlando Emerson was born at Parsonsfield, Maine, August 3, 1820. He descended from distinguished English ancestry. His parents were quite musical, and while the family circle were together, they had a choir and orchestra of their own. The father played the violoncello, the mother was an excellent singer, the flute and violin added their sweet tones, till the quiet homestead rang with melody.
Mr. Emerson's education was obtained at the district school, Parsonsfield Seminary and Effingham Academy. He was full of energy, quick and versatile, an apt scholar, and with a view to entering the profession of medicine he entered Dracut Academy, Mass. But his great love for music swerved him from that course, and now, having far better opportunities for cultivating and enjoying this taste and ability, he soon determined upon music as the profession of his choice. He accordingly commenced a course of musical instruction under the late I. B. Woodbury, then a popular teacher of music. After several years of study on the voice, piano, organ and in harmony, Mr. Emerson went to Salem, Mass., began teaching, and took charge of his first choir at a salary of one hundred dollars per year. Here he commenced the composition of music for his own choir, whiich was so popular with its members and the congregation, that Mr. Emerson was encouraged to seek a larger hearing by publishing a collection of church music. Among the tunes was that of Sessions, named after his pastor, which was destined to have a perennial popularity, and is often used in worship in the place of Old Hundred, for the Doxology. At the great Peace Jubilee it was received with applause when sung by a chorus of ten thousand voices, accompanied by an orchestra of two hundred instruments and a great pipe organ. The effect was sublime beyond expression.
In 1847 occurred the marriage of Mr. Emerson to Miss Mary Gore, daughter of a prominent Boston merchant. She was a lady of much musical taste and ability.
In 1853 he decided to make an effort to put his music before the public, and accordingly went to Boston in search of a publisher. Like most young and unknown authors, he met with but little encouragement, but finally found a publisher in the person of Mr. B. B. Muzzy. Thus was the Romberg Collection published. The book was not pushed — hence it found no market.
After a residence of eight years in Salem, Mr. Emerson removed to Boston, accepting the position of organist and musical director at the Bulfinch Street Church, then under the pastoral care of Rev. Wm. R. Alger, which he filled for four years. He eagerly improved the rare means of culture which were once more enjoyed, meanwhile teaching and composing music.
In 1857 he formed the connection with Oliver Ditson Company, of Boston, of author and publisher, which has continued to the present time with but one interruption (a single volume brought out by another firm), the Golden Wreath, which at once became popular, and sold forty thousand during the first year, this being the initial volume in the long series since brought out by these publishers. In 1858 came the Golden Harp, which was also a success. These successes gave him not only encouragement, but reputation.
Mr. Emerson now entered upon a career of usefulness and popularity for which he had been preparing during the years of self-denying struggle and discipline. He was called to take charge of the music in the Second Congregational Church, Greenfield, Mass., and also of the musical department of Power's Institute, at Bernardston. Amid nature's most beautiful surroundings, he had a quiet retreat for the pursuit of his true vocation, the composition of church music.
The first fruit of his genius here was the Sabbath Harmony, in 1860. This book was also a success. In 1863 followed the Harp of Judah, which had the remarkable sale of nearly fifty thousand copies in the first three months. This book probably gave Mr. Emerson his preeminence as a composer of church music, containing as it did his anthem, Guide Me, O Thou Great Jehovah, and many of his finest compositions.
Having declined the solicitations of Dr. Lowell Mason to become his associate in music, Mr. Emerson started forth on his own plans, and attained the highest rank among those who loved the pure and beautiful in song. Mr. W. S. B. Mathews, a musical critic, pronounces him the best melodist of all the psalmodic writers.
In 1866 the equally successful Jubilate appeared, followed by the Choral Tribute, the Standard and the Leader. In the last two Dr. I. R. Pahner was associated with him. Later on came the Salutation, Voice of Worship, Herald of Praise, etc. The diligence with which Mr. Emerson plied his pen can be estimated when one recalls the fact that he has made seventy-two collections of music, embracing music for churches, singing schools, public schools, choral societies and conventions, instruction books for voice, organ, etc. He has also composed and published scores of songs, quartets and instrumental pieces.
The great amount of work this represents can only be appreciated by those who have undertaken similar labors. Some years ago the degree of Doctor of Music was conferred upon Professor Emerson by the Faculty of Findlay College, Findlay, Ohio.
For many years past. Dr. Emerson has devoted his energies to the grand purpose of elevating the general character of music in our churches, and thus largely advancing the interests of true worship. He places great stress upon the mission of church music. He regards sacred music as the best expression of devotional feeling that exists. He looks upon sacred song as prayer, and believes that it inspires and intensifies prayer. With this view he has taken an active and prominent part in musical festivals and conventions, of which he has conducted over three hundred throughout the United States and Canada. As a conductor, he stands in the front rank. As a teacher. Dr. Emerson has an exceedingly happy faculty of imparting in a concise manner to his classes. His very pleasing address enables him to command the undivided attention of his pupils.
As a singer, he has always held high rank, and has sung much in public. His voice is a baritone of great compass, and quite powerful. As a lecturer upon music, Dr. Emerson has attracted much attention. His most popular lecture is entitled The World of Music, in which he traces its origin and progress, and gives some excellent traits of the lives of the great composers. In this lecture he also shows the design of music, and how it has been prized in every age of the world, among all nations — its power in the Church and State, and the need of its influence in the family — in joy and sorrow — for this life and the life to come.
-Biography of Gospel Song and Hymn Writers
L. O. Emerson
