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Beautiful Zion
Author: D. S. Warner Appears in 6 hymnals Scripture: Jeremiah 31:12 First Line: Beautiful, holy Zion Refrain First Line: Coming, coming Lyrics: 1 Beautiful, holy Zion,
Oh, mountain of glory, divine,
We come to thy peaceful summit,
Where heavenly songs ever chime.
Refrain:
Coming, coming,
Zion we come to thee,
Coming, coming,
Coming with joy to thee.
2 Welcome the joyful tidings,
Of Zion, the mountain of love,
’Tis freedom from Babel bondage;
And, coming, that freedom we prove.
3 Out of the shadows hanging,
Dark, over the valley of fear,
We mount up to Zion’s glory,
As crystal, eternally clear.
4 Wonderful, happy Zion,
We stand on thy summit, so free;
While, joyfully singing, upward,
The ransomed are coming to thee.
5 Beautiful, peaceful Zion,
We’ve heard of thy wonders of old:
And, out of the ages rising,
We shine in thy city of gold. Used With Tune: [Beautiful, holy Zion]
Beautiful Zion
Come, We That Love the Lord
Author: Isaac Watts, 1674-1748; Robert Lowry, 1826-99 Meter: 6.6.8.6 with refrain Appears in 1,782 hymnals Scripture: Jeremiah 31:12 Refrain First Line: We're marching to Zion Lyrics: 1 Come, we that love the Lord,
And let our joys be known;
Join in a song with sweet accord,
Join in a song with sweet accord
And thus surround the throne,
And thus surround the throne.
Refrain:
We're marching to Zion,
Beautiful, beautiful Zion;
We're marching upward to Zion,
The beautiful city of God.
2 Let those refuse to sing
That never knew our God;
But children of the heav'nly King,
But children of the heav'nly King
May speak their joys abroad,
May speak their joys abroad. [Refrain]
3 The hill of Zion yields
A thousand sacred sweets
Before we reach the heav'nly fields,
Before we reach the heav'nly fields,
Or walk the golden streets,
Or walk the golden streets. [Refrain]
4 Then let our songs abound,
And ev'ry tear be dry;
We're marching through Immanuel's ground,
We're marching through Immanuel's ground
To fairer worlds on high,
To fairer worlds on high. [Refrain]
Topics: The Church Militant Used With Tune: MARCHING TO ZION
Come, We That Love the Lord
Shall We Gather at the River?
Author: Robert Lowry Appears in 744 hymnals Scripture: Jeremiah 31:12 First Line: Shall we gather at the river Refrain First Line: Yes, we'll gather at the river Lyrics: 1 Shall we gather at the river,
Where bright angel feet have trod;
With its crystal tide forever
Flowing by the throne of God?
Chorus:
Yes, we’ll gather at the river,
The beautiful, the beautiful river,
Gather with the saints at the river
That flows by the throne of God.
2 On the bosom of the river,
Where the Savior-King we own,
We shall meet, and sorrow never,
'Neath the glory of the throne. (Chorus)
3 Ere we reach the shining river,
Lay we every burden down;
Grace our spirits will deliver,
And provide a robe and crown. (Chorus)
4 Soon we’ll reach the shining river,
Soon our pilgrimage will cease;
Soon our happy hearts will quiver
With the melody of peace. (Chorus)
Used With Tune: [Shall we gather at the river]
Shall We Gather at the River?
[Beautiful, holy Zion]
Appears in 6 hymnals Composer and/or Arranger: B. E. Warren Scripture: Jeremiah 31:12 Tune Key: A Major Incipit: 54532 17617 7721 Used With Text: Beautiful Zion
[Beautiful, holy Zion]
MARCHING TO ZION
Meter: 6.6.8.6 with refrain Appears in 336 hymnals Composer and/or Arranger: Robert Lowry, 1826-99 Scripture: Jeremiah 31:12 Tune Key: F Major Incipit: 13156 71231 5432 Used With Text: Come, We That Love the Lord
MARCHING TO ZION
[Shall we gather at the river]
Appears in 347 hymnals Composer and/or Arranger: Robert Lowry Scripture: Jeremiah 31:12 Tune Key: D Flat Major Incipit: 33323 45344 45432 Used With Text: Shall We Gather at the River?
[Shall we gather at the river]
All hail the power of Jesu's name
Author: Edward Perronet, 1726-1792 Hymnal: Common Praise #163 (2000) Meter: 8.6.8.6 Scripture: Jeremiah 31:11 Lyrics: 1 All hail the power of Jesu's name;
let angels prostrate fall;
bring forth the royal diadem
to crown him Lord of all.
*2 Crown him, ye morning stars of light,
who fixed this floating ball;
now hail the Strength of Israel's might,
and crown him Lord of all.
3 Crown him, ye martyrs of your God,
who from his altar call;
praise him whose way of pain ye trod,
and crown him Lord of all.
4 Ye seed of Israel's chosen race,
ye ransomed of the fall,
hail him who saves you by his grace,
and crown him Lord of all.
5 Sinners, whose love can ne'er forget
the wormwood and the gall,
go spread your trophies at his feet,
and crown him Lord of all.
6 Let every tribe and every tongue
to him their hearts enthral,
lift high the universal song
and crown him Lord of all. Topics: Ascension; Lent IV Year B; Easter VII Year A; Proper 21 Year A Languages: English Tune Title: MILES LANE
All hail the power of Jesu's name
Come, We That Love
Author: Isaac Watts; Robert Lowry Hymnal: Voices Together #31 (2020) Scripture: Jeremiah 31 First Line: Come, we that love the Lord Refrain First Line: We're marching to Zion Lyrics: 1 Come, we that love the Lord,
and let our joys be known.
Join in a song with sweet accord,
join in a song with sweet accord,
and thus surround the throne,
and thus surround the throne.
Refrain:
We’re marching to Zion,
beautiful, beautiful Zion.
We’re marching upward to Zion,
the beautiful city of God.
2 The hill of Zion yields
a thousand sacred sweets,
before we reach the heav’nly fields,
before we reach the heav’nly fields,
or walk the golden streets,
or walk the golden streets. [Refrain]
3 Then let our songs abound,
and ev’ry tear be dry.
We’re marching thro’ Immanuel’s ground,
we’re marching thro’ Immanuel’s ground,
to fairer worlds on high,
to fairer worlds on high. [Refrain] Topics: Eternal Life; Faith Journey; Heaven; Liberation; Pilgrimage; Praise Tune Title: WE’RE MARCHING TO ZION
Come, We That Love
Come, We That Love the Lord
Author: Isaac Watts, 1674-1748; Robert Lowry, 1826-99 Hymnal: Lutheran Service Book #669 (2006) Meter: 6.6.8.6 with refrain Scripture: Jeremiah 31:12 Refrain First Line: We're marching to Zion Lyrics: 1 Come, we that love the Lord,
And let our joys be known;
Join in a song with sweet accord,
Join in a song with sweet accord
And thus surround the throne,
And thus surround the throne.
Refrain:
We're marching to Zion,
Beautiful, beautiful Zion;
We're marching upward to Zion,
The beautiful city of God.
2 Let those refuse to sing
That never knew our God;
But children of the heav'nly King,
But children of the heav'nly King
May speak their joys abroad,
May speak their joys abroad. [Refrain]
3 The hill of Zion yields
A thousand sacred sweets
Before we reach the heav'nly fields,
Before we reach the heav'nly fields,
Or walk the golden streets,
Or walk the golden streets. [Refrain]
4 Then let our songs abound,
And ev'ry tear be dry;
We're marching through Immanuel's ground,
We're marching through Immanuel's ground
To fairer worlds on high,
To fairer worlds on high. [Refrain]
Topics: The Church Militant Languages: English Tune Title: MARCHING TO ZION
Come, We That Love the Lord
Robert Lowry
1826 - 1899 Person Name: Robert Lowry, 1826-99 Scripture: Jeremiah 31:12 Author (refrain) of "Come, We That Love the Lord" in Lutheran Service Book Robert Lowry was born in Philadelphia, March 12, 1826. His fondness for music was exhibited in his earliest years. As a child he amused himself with the various musical instruments that came into his hands. At the age of seventeen he joined the First Baptist Church of Philadelphia, and soon became an active worker in the Sunday-school as teacher and chorister.
At the age of twenty-two he gave himself to the work of the ministry, and entered upon a course of study at the University of Lewisburg, Pa. At the age of twenty-eight he was graduated with the highest honors of his class. In the same year of his graduation, he entered upon the work of the ministry. He served as pastor at West Chester, Pa., 1851-1858; in New York City, 1859-1861; in Brooklyn, 1861-1869; in Lewisburg, Pa., 1869-1875. While pastor at Lewisburg, he was also professor of belles lettres in the University, and received the honorary degree of D. D. in 1875.
He then went to Plainfield, N. J., where he became pastor of Park Avenue Church. In each of these fields his work was crowned with marked success.
Dr. Lowry was a man of rare administrative ability, a most excellent preacher, a thorough Bible student, and whether in the pulpit or upon the platform, always a brilliant and interesting speaker. He was of a genial and pleasing disposition, and a high sense of humor was one of his most striking characteristics. Very few men had greater ability in painting pictures from the imagination. He could thrill an audience with his vivid descriptions, inspiring others with the same thoughts that inspired him.
His melodies are sung in every civilized land, and many of his hymns have been translated into foreign tongues. While preaching the Gospel, in which he found great joy, was his life-work, music and hymnology were favorite studies, but were always a side issue, a recreation.
In the year 1880, he took a rest of four years, visiting Europe. In 1885 he felt that he needed more rest, and resigned his pastorate at Plainfield, and visited in the South and West, also spending some time in Mexico. He returned, much improved in health, and again took up his work in Plainfield.
On the death of Wm. B. Bradbury, Messrs. Biglow & Main, successors to Mr. Bradbury in the publishing business, selected Dr. Lowry for editor of their Sunday-school book, Bright Jewels, which was a great success. Subsequently Dr. W. Doane was associated with him in the issue of the Sunday-school song book, Pure Gold, the sales of which exceeded a million copies. Then came Royal Diadem, Welcome Tidings, Brightest and Best, Glad Refrain, Good as Gold, Joyful Lays, Fountain of Song, Bright Array, Temple Anthems, and numerous other volumes. The good quality of their books did much to stimulate the cause of sacred song in this country.
When he saw that the obligations of musical editorship were laid upon him, he began the study of music in earnest, and sought the best musical text-books and works on the highest forms of musical composition. He possessed one of the finest musical libraries in the country. It abounded in works on the philosophy and science of musical sounds. He also had some musical works in his possession that were over one hundred and fifty years old.
One of his labors of love some years ago was an attempt to reduce music to a mathematical basis. On the established fact that Middle C has two hundred and fifty-six vibrations per second, he prepared a scale and went to work on the rule of three. After infinite calculation and repeated experiments, he carried it far enough to discover that it would not work.
A reporter once asked him what was his method of composition — "Do you write the words to fit the music, or the music to fit the words?" His reply was, "I have no method. Sometimes the music comes and the words follow, fitted insensibly to the melody. I watch my moods, and when anything good strikes me, whether words or music, and no matter where I am, at home or on the street, I jot it down. Often the margin of a newspaper or the back of an envelope serves as a notebook. My brain is a sort of spinning machine, I think, for there is music running through it all the time. I do not pick out my music on the keys of an instrument. The tunes of nearly all the hymns I have written have been completed on paper before I tried them on the organ. Frequently the words of the hymn and the music have been written at the same time."
The Doctor frequently said that he regarded "Weeping Will Not Save Me" as the best and most evangelistic hymn he ever wrote. The following are some of his most popular and sweetest gospel melodies: "Shall We Gather at the River?," "One More Day's Work for Jesus," "Where is My Wandering Boy To-night?," "I Need Thee Every Hour," "The Mistakes of My Life," "How Can I Keep from Singing?," "All the Way My Saviour Leads Me," "Saviour, Thy Dying Love," "We're Marching to Zion," etc. "Shall We Gather at the River?" is perhaps, without question, the most widely popular of all his songs. Of this Mr. Lowry said: "It is brass band music, has a march movement, and for that reason has become popular, though for myself I do not think much of it." Yet he tells us how, on several occasions, he had been deeply moved by the singing of that hymn, "Going from Harrisburg to Lewisburg once I got into a car filled with half-drunken lumbermen. Suddenly one of them struck up, "Shall We Gather at the River?" and they sang it over and over again, repeating the chorus in a wild, boisterous way. I did not think so much of the music then as I listened to those singers, but I did think that perhaps the spirit of the hymn, the words so flippantly uttered, might somehow survive and be carried forward into the lives of those careless men, and ultimately lift them upward to the realization of the hope expressed in my hymn." "A different appreciation of it was evinced during the Robert Raikes' Centennial. I was in London, and had gone to meeting in the Old Bailey to see some of the most famous Sunday-school workers in the world. They were present from Europe, Asia, and America. I sat in a rear seat alone. After there had been a number of addresses delivered in various languages, I was preparing to leave, when the chairman of the meeting announced that the author of "Shall We Gather at the River?" was present, and I was requested by name to come forward. Men applauded and women waved their handkerchiefs as I went to the platform. It was a tribute to the hymn; but I felt, when it was over, that, after all, I had perhaps done some little good in the world, and I felt more than ever content to die when God called." On Children's Day in Brooklyn, in 1865, this song was sung by over forty thousand voices.
While Dr. Lowry said, "I would rather preach a gospel sermon to an appreciative, receptive congregation than write a hymn," yet in spite of his preferences, his hymns have gone on and on, translated into many languages, preaching and comforting thousands upon thousands of souls, furnishing them expression for their deepest feelings of praise and gratitude to God for His goodness to the children of men. What he had thought in his inmost soul has become a part of the emotions of the whole Christian world. We are all his debtors.
Rev. Robert Lowry, D. D., died at his residence in Plainfield, K J., November 25, 1899. Dead, yet he lives and his sermons in gospel song are still heard and are doing good. Dr. Lowry was a great and good man, and his life, well spent, is highly worthy of a place among the world's greatest gospel song and hymn writers.
-- Biography of Gospel Song and Hymn Writers
-------
Lowry, Robert, D.D., son of Crozier Lowry, was born at Philadelphia, Pennsylvania, March 12, 1826, and educated at Lewisburg University. Having received ordination as a Baptist Minister, his first charge was at West Chester, Pennsylvania. From thence he passed to New York City, and then to Brooklyn, N. Y. In 1876 he was appointed Professor of Rhetoric in his University. On resigning his Professorship he undertook the charge of the 2nd Baptist Church, New Jersey. Dr. Lowry has been associated with some of the most popular Sunday School hymn-books published in the States, including Happy Voices, 1865; Chapel Melodies, 1868; Bright Jewels, 1869; Pure Gold, 1871; Royal Diadem, 1873; Tidal Wave, 1874; Fountain of Song1877; Welcome Tidings, 1877, &c. Of Dr. Lowry's hymns those which have attained the widest circulation are:—
1. Jerusalem, for ever bright. Heaven. Appeared in the American Tract Society's Happy Voices, 1865, with music by the author.
2. Low in the grave He lay. Resurrection of Christ. Written in 1874 and published in Brightest and Best, 1875.
3. Marching on, marching on. Sunday School Battle Song. Appeared, with music by the author, in Happy Voices, 1865.
4. My home is in heaven, my rest is not here. In Happy Voices, 1865, with music by the author.
5. My life flows on in endless song. Joy in God. In Bright Jewels, 1869; the Royal Diadem, 1873, and others in America and Great Britain, with music by the author.
6. One more day's work for Jesus. Work for Christ. Published, with music by the author, in Bright Jewels, 1869.
7. Shall we gather at the river? Mutual recognition in the Hereafter. The origin of this hymn is thus set forth in E. W. Long's Illustrated History of Hymns and their Authors, Philadelphia, 1876, p. 64:—
”On a very hot summer day, in 1864, a pastor was seated in his parlour in Brooklyn, N. Y. It was a time when an epidemic was sweeping through the city, and draping many persons and dwellings in mourning. All around friends and acquaintances were passing away to the spirit land in large numbers. The question began to arise in the heart, with unusual emphasis, ‘Shall we meet again? We are parting at the river of death, shall we meet at the river of life?' ‘Seating myself at the organ,’ says he, ‘simply to give vent to the pent up emotions of the heart, the words and music of the hymn began to flow out, as if by inspiration:—
‘Shall we gather at the river,
Where bright angel feet have trod?’"
In 1865 the hymn and music were given in Happy Voices, No. 220, in 5 stanzas of 4 lines and a chorus. The hymn has since passed into a great number of hymnals in Great Britain and America.
8. Take the wings of the morning; speed quickly thy flight. Exhortation to Repentance. Written for, and published with music by the author in, the Royal Diadem, 1873.
9. Weeping will not save me. Salvation through Faith. Published in the Chapel Melodies, 1868.
10. What can wash away my stain? Precious Blood of Jesus. Given in the Welcome Tidings, 1877, with music by the author.
11. Where is my wandering boy tonight! The absent Child. In the Fountain of Song, 1877, together with music by the author.
Most of these hymns are given in Mr. I. D. Sankey's Sacred Songs & Solos, Pts. i., ii.
--John Julian, Dictionary of Hymnology (1907)
Robert Lowry
Marty Haugen
b. 1950 Person Name: Marty Haugen (b. 1950) Scripture: Jeremiah 31:9 Author of "God of day and God of darkness" in Church Hymnary (4th ed.) Marty Haugen (b. 1950), is a prolific liturgical composer with many songs included in hymnals across the liturgical spectrum of North American hymnals and beyond, with many songs translated into different languages. He was raised in the American Lutheran Church, received a BA in psychology from Luther College, yet found his first position as a church musician in a Roman Catholic parish at a time when the Roman Catholic Church was undergoing profound liturgical and musical changes after Vatican II. Finding a vocation in that parish to provide accessible songs for worship, he continued to compose and to study, receiving an MA in pastoral studies at the University of St. Thomas in St. Paul Minnesota. A number of liturgical settings were prepared for the Evangelical Lutheran Church in America and more than 400 of his compositions are available from several publishers, especially GIA Publications, who also produced some 30 recordings of his songs. He is composer-in-residence at Mayflower Community Congregational Church in Minneapolis and continues to compose and travel to speak and teach at worship events around the world.
Emily Brink
Marty Haugen
D. S. Warner
1842 - 1895 Scripture: Jeremiah 31:12 Author of "Beautiful Zion" in Echoes from Glory Warner, Daniel Sidney. (near Marshallville, Wayne County, Ohio, 1842--1895). Church of God. Reared on an Ohio farm. During the Civil War, he substituted for a brother. Later he taught school. He attended Oberlin College briefly in 1865. By 1867 he was licensed to preach by the Western Ohio Eldership of the Church of God (Winebrennerian). His experience in preaching was gained on circuits in Nebraska and Ohio. In 1874 he was in trouble with the Eldership for preaching entire sanctification. Soon he joined the Indiana Eldership. In 1881 he was in trouble with this Eldership over sectism.
Warner was an associate editor of the Herals of Gospel Freedom in 1878. this paper was merged with the Pilgrim about 1881, and the new paper was called the Gospel Trumpet, with Warner as its editor. Warner was forced to move the paper about, seeing for firm financial foundations. The publishing work was at last established in Grand Junction, Michigan, enabling Warner to travel more extensively with a group of evangelists. Warner's time was spent in editing the Trumpet, writing books, tracts, and songs, and making evangelistic tours of the United States.
--John W.V. Smith, DNAH Archives
===================================
Daniel Sidney Warner, 1842-1895
Born: June 25, 1842, Bristol (now Marshallville), Ohio.
Died: December 12, 1895, Grand Junction, Michigan, of pneumonia.
Buried: Near Grand Junction, Michigan, at the edge of the Church of God campground that was once there.
As of 1880, Warner was living in Rome City, Indiana. His works include:
Echoes From Glory, with Barney Warren (Grand Junction, Michigan: The Gospel Trumpet Publishing Company, 1893)
Lyrics--
Ah Poor Alien Far from the Fold of Love
Ah Poor Sinner, Think of Calvary
All This World, Its Wealth and Honor
All Ye People, Come Down to the Judgment Begun
Along a Dark and Gloomy Path
Are You of the Holy Remnant
Are You Ready, Waiting for the Lord?
Are You Sowing Seeds of Kindness?
Asleep in Jesus, Oh, How Sweet
A Gentle Hand Unseen by Us
A Long Time I Wandered Away
Beautiful, Peaceful Zion
Behold a Form upon the Lonely Mount
Behold, What Love, What Boundless Love
Bond of Perfectness, The
Borne Away in Mind and Spirit
Brighter Days Are Sweetly Dawning
By Thy Blessed Word Obeying
Can the Spirit of a Mortal
Church of God, Thou Spotless Virgin
Church of the Living God
Come, Behold the Love of Jesus
Come unto Me, All Ye That Labor
Come, Within That Upper Chamber
Dear Friends, We Have Precious Tidings of Old
Don’t Resist the Holy Spirit
Down into the Flowing River
Do You Triumph, O My Brother?
Ere Christ Will Reign Within Thy Heart
Fair City of the Gospel Day
Far Down o’er the Ages a Promise Divine
Fill Me with Thy Spirit
From My Soul and All Within
From the Mount of Heavenly Vision
God Is Sitting in the Awful Valley
God Is Sweeping through the Nations
God of Mercy, God of Love
Great Peace Have They That Love Thy Law
Hallelujah to Jesus!
Hark, in the Bible a Warning
Hear the Tidings of a Kingdom
Hear the Voice of Our Commander
Hear Ye the Moan of a Soul That Is Lost
Here We Meet and Part in Jesus
His Yoke Is Easy
How Often I’ve Pondered My Struggles Within
How Sweet Is My Walk with Jesus!
How Sweet This Bond of Perfectness
I Am Resting in Jesus, Hallelujah!
I Know My Name Is There
I Heard the Dear Redeemer Say
I Lost My Life for Jesus on the Cross
I Ought to Love My Savior
I Seem to Hear an Angel Choir
I Will Be with Thee, O, Child of Love
I Will Part with Thee, Old Master
I Will Trust Thee, O My Father
If Thou Wilt Know the Fountain Deep
I’ll Sing of a River Divine
In the Chambers of Thy Bosom
In the Light of God
In the Morning of the Lord
Is the Spirit Glowing in Thy Heart?
It Is Written in the Bible
I’ve Found a Friend in Jesus
I’ve Found My Lord and He Is Mine
I’ve Reached the Land of Pure Delight
Jesus Drank the Cup of Sorrow
Jesus Has Taken My Load of Sin
Jesus, Thou a Fountain Art
Last Great Day, The
Let Us Sing an Invitation
Let Us Sing a Sweet Song of the Home of the Soul
Let Us Sing the Name of Jesus
Life Is Not a Mystic Dream
Light in Our Darkness, Brother
Lord Our Shepherd, The
Listen, Sinner, to the Voice
Lord, the Shades of Night
Lo, Heaven Now Opens to Rapturous View
Lo the Kingdom of Heaven We See
Lo, wisdom Crieth in the Streets
Mansion Is Waiting in Glory, A
Men Speak of a Church Triumphant
Mighty Messengers Are Running
My Jesus Died for Me upon the Cross
My Name Is in the Book of Life
My Soul in Trouble Roamed
My Soul Is Satisfied
My Soul Is Saved from Sin
Not in the Temples Made with Hands
Now My Pilgrim toils Are Over
Now the Great King of Babel
O Blessed Jesus, for Thee W Are Waiting
O Blessed Jesus, Thy Love Is Supreme
O Careless Sinner, Wake to Mercy’s Call
O God, Inspire Our Morning Hymn
O How Can Anyone Refuse
O How Sublime Is the Life of the Christian
O Let Us Sing the Mighty Love
O Love Divine, Unfathomed!
O Praise the Lord, My Soul Is Saved
O Precious Bible! Burning Words from Heaven
O Sinner, Come Home to the Savior
O W Love the Children’s Meeting
O What Deep and Pure Compassion
O Worship God, the Father
O Ye Pilgrims, Sing an Exhortation
O’er the Door of Heaven’s Kingdom
Oft My Heart Has Bled with Sorrow
Oh, Worship God the Father, Just and True
Oh, Come and Praise the Lord Today
Oh, When We Remember the Goodness
O Who Can Stand the Judgment Day
Oh, Why Should I Be Lost
Onward Moves the Great Eternal
Our God Is Love, the Angels Know
Perishing Souls at Stake Today!
Pilgrim of Jesus, o’er Life’s Troubled Sea
Praise the Lord with Songs of Glory
Rejoice, Little Ones, in the Promise Divine
River of Peace
Salvation Is the Sweetest Thing
See the Great King of Babel
Shall I Tell You Why I Ceased from Folly?
Shall My Soul Ascend with Rapture
Shield of Faith, The
Since I Have Found My Savior
Sing of Salvation, O, it Was Love
Sinner, will You Lose Your Soul
Sunbeams Sparkling and Glancing
Sweet Fellowship, Thy Crystal Tide
Sweetly Whispered the Lord in My Mind
Take the Shield of Faith, My Brother
Tell Me, Pilgrim, Traveling Homeward
Tell Me, Watchman, Oh, What of the Morning
There Are Some Rays of Hope Divine
There Are Tidings of a Land Far Away
There Is a Blest Pavilion
There Is a Grace Few Mortals Find
There Is a Story I Often Must Ponder
There Is Joy in the Service of the Master
There Was a Bright and Lovely Boy
There’s an Angel of Mercy from Heaven
There’s a Fact No Mortal Ever Can Deny
There’s a Fountain of Blood That Atones for the Soul
There’s a Land of Everlasting Song
There’s a Peaceful Valley of Decision Found
There’s a Song We Love to Sing
There’s an Awful Day That’s Coming
There’s Mercy, Poor Sinner, for Thee
There’s Music in My Soul
This Is Why I Love My Savior
Tho’ All Along My Happy Pilgrim Race
Time Enough, the Sluggard Cries
Time Onward Flows Like a River Vast
Trusting in Jesus, My Savior and Friend
’Twas Sung by the Poets
Two Little Hands Are Sweetly Folded
Unheeding Winter’s Cruel Blast
Universe Is God’s Domain, The
We Are Coming, Hallelujah!
We Are Going Home to Heaven’s Golden City
We Are the Happy Children
We Have Met Today on the Old Campground
We Have Reached an Awful Era
We Have Read in Sacred Story
We Stand upon the Sea of Glass
We Tread upon the Awful Verge
We Will Work for Jesus
We’ll Follow the Lord All the Way
We’re a Happy Christian Band
What Awful Darkness Shrouds All the Earth!
When Lost in the Darkness of Guilt and Despair
When We Pass the Golden Summer
Where Art Thou, Wand’ring Sinner?
Where Shall We Look for Help in Affliction?
While Sleeping Careless on the Brink
Whiter Than Snow
Who but the Christian Is Happy and Free?
Who Can Sing the Wondrous Love of the Son Divine??
Who Is My Life but Christ Alone?
Who Will Suffer with the Savior?
Why Should a Doubt or Fear Arise?
Why Should a Mortal Man Complain?
Wonderful Fountain of Glory
--hymntime.com/tch
D. S. Warner
