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Michael Morgan

b. 1948 Topics: Church Year Christ the King; Church Year Passion/Palm Sunday; Daily Prayer Morning Prayer; Disciples / Calling; Earth; Elements of Worship Baptism; Elements of Worship Call to Worship; Elements of Worship Gathering; Elements of Worship Praise and Adoration; God Changelessness of; God as Shepherd; God as Creator; God as King; God's Triumph; God's Word; God's Faithfulness; God's Generosity; God's Goodness; God's Greatness; God's Love; God's Name; God's People (flock, sheep); God's Presence; Grace; Gratitude; Hymns of Praise; Joy; Life Stages Generations; Mercy; Mission; Occasional Services Christian Marriage; Occasional Services Civic / National Occasions; Occasional Services Dedication / Consecration / Anniversary; Occasional Services New Year; Occasional Services Thanksgving Day / Harvest Festival; People of God / Church Family of God; People of God / Church Witnessing; Processions; Rejoicing; Remembering; Temple; Unity and Fellowship; Witness; Worship; Year A, Ordinary Time after Pentecost, June 12-18 (if ater Trinity Sunday); Year A, Reign of Christ, November 20-26; Year C, Thanksgiving Day, Canada, 2nd Monday in October; Year C, Thanksgiving Day, USA, 4th Thursday in November Author of "Let Every Voice on Earth Resound" in Psalms for All Seasons Michael Morgan (b. 1948) is a church musician, Psalm scholar, and collector of English Bibles and Psalters from Atlanta, Georgia. After almost 40 years, he now serves as Organist Emeritus for Atlanta’s historic Central Presbyterian Church, and as Seminary Musician at Columbia Theological Seminary. He holds degrees from Florida State University and Atlanta University, and did post-graduate study with composer Richard Purvis in San Francisco. He has played recitals, worship services, and master classes across the U. S., and in England, France, Spain, Switzerland, and Germany. He is author of the Psalter for Christian Worship (1999; rev. 2010), and a regular contributor in the field of psalmody (most recently to the Reformed collections Psalms for All Seasons and Lift Up Your Hearts, and the new Presbyterian hymnal, Glory to God). Michael Morgan

Jerry Sinclair

1943 - 1993 Topics: The Grace of Jesus Christ In Praise of Christ; Choruses and Refrains; Christian Year Easter; Commitment; Jesus Christ; Jesus Christ Love For; Service Music Prayer Responses Author of "Alleluia" in The United Methodist Hymnal

John E. Gould

1821 - 1875 Topics: Christian Experience Aspiration; God Searcher of hearts; Grace Sanctifying; Heart Searched; Sancification Composer of "BERA" in The Hymnal John Edgar Gould USA 1821-1875. Born in Bangor, ME, he became a musician. He managed music stores in New York City and Philadelphia, PA., the latter with composer partner, William Fischer. He married Josephine Louisa Barrows, and they had seven children: Blanche, Marie, Ida, John, Josephine, Josephine, and Augusta. He compiled eight religious songbooks from 1846 thru 1869. He died while traveling in Algiers, Africa, and was buried in Philadelphia, PA. John Perry

Martin Rinkart

1586 - 1649 Topics: The Glory of the Triune God God's Nature; The Glory of the Triune God God's Nature; Adoration and Praise; Children's Choir Selections; Christian Year Thanksgiving Day; Gratitude; Guidance; Processionals; Providence; Service Music Doxology; Service Music Following Communion; Table Graces Author of "Now Thank We All Our God" in The United Methodist Hymnal Rinkart, Martin, son of Georg Rinkart or Rinckart, cooper at Eilenburg on the Mulde, Saxony, was born at Eilenburg, April 23, 1586.* After passing through the Latin school at Eilenburg, he became, in Nov., 1601, a foundation scholar and chorister of the St. Thomas's School at Leipzig. This scholarship also allowed him to proceed to the University of Leipzig, where he matriculated for the summer session of 1602, as a student of Theology; and after the completion of his course he remained for some time in Leipzig (he did not take his M.A. till 1616). In March 1610 he offered himself as a candidate for the post of diaconus at Eilenburg, and was presented by the Town Council, but the Superintendent refused to sanction this arrangement, nominally on the ground that Rinkart was a better musician than theologian, but really because he was unwilling to have a colleague who was a native of Eilenburg, and who appeared to have a will of his own. Rinkart, not wishing to contest the matter, applied for a vacant mastership in the gymnasium at Eisleben, and entered on his duties there in the beginning of June, 1610, as sixth master, and also cantor of the St. Nicholas Church. After holding this appointment for a few months, he became diaconus of St. Anne's Church, in the Neustadt of Eisleben, and began his work there May 28, 1611; and then became pastor at Erdeborn and Lyttichendorf (Lütjendorf), near Eisleben, entering on his duties there on Dec. 5, 1613. Finally he was invited by the Town Council of Eilenburg to become archidiaconus there, and in Nov. 1617 came into residence at Eilenburg. He died at Eilenburg, Dec. 8, 1649. A memorial tablet to his memory, affixed to the house where he lived, was unveiled at Eilenburg on Easter Monday, April 26, 1886. (Martin Rinkart’s Geistliche Lieder, ed., with a biographical introduction, and an extensive bibliography, by Heinrich Rembe and Johannes Linke, D.D., Gotha, F. A. Perthes, 1886; K. Goedeke's Grundris, vol. iii., 1887, pp. 169, 211, &c.) The greater part of Rinkart's professional life was passed amid the horrors of the Thirty Years War. Eilenburg being a walled town became a refuge for fugitives from all around, and being so overcrowded, not unnaturally suffered from pestilence and famine. During the great pestilence of 1637 the Superintendent went away for change of air, and could not be persuaded to return; and on Aug. 7 Rinkart had to officiate at the funerals of two of the town clergy and two who had had to leave their livings in the country. Rinkart thus for some time was the only clergyman in the place, and often read the service over some 40 to 50 persons a day, and in all over about 4,480. At last the refugees had to be buried in trenches without service, and during the whole epidemic some 8,000 persons died, including Rinkart's first wife, who died May 8, 1637. The next year he had an epidemic of marriages to encounter, and himself fell a victim on June 24. Immediately thereafter came a most severe famine, during which Rinkart's resources were strained to the uttermost to help his people. Twice also he saved Eilenburg from the Swedes, once in the beginning of 1637, and again in 1639 (see p. 319, i.). Unfortunately the services he rendered to the place seemed to have made those in authority the more ungrateful, and in his latter years he was much harassed by them in financial and other matters, and by the time that the long-looked-for peace came (Oct. 24, 1648) he was a worn-out and prematurely aged man. Rinkart was a voluminous writer and a good musician, but a considerable number of his books seem to have perished, and others survive only in single copies. He early began to write poetry, and was crowned as a poet apparently in 1614. Among other things he wrote a cycle of seven so-called "Comedies," or rather dramas, on the Reformation Period, suggested by the centenary of the Reformation in 1617. Three of these were printed respectively in 1613, 1618, and 1625, and two of them were acted in public. Rinkart's hymns appeared principally in the following works:— (1) Jesu Hertz-Büchlein. This was completed in 1630, and first published at Leipzig in 1636. No copy is now known. The second edition, published at Leipzig, 1663, is in the Royal Library at Hannover. (2) Der Meissnische Thränen Saat, Leipzig, 1637. In the Royal Library at Berlin. (3) xlv. Epithalami Salomoneo—Sulamitici cantica canticorum . . . Leibliche Geistliche und Uimmlische Braut Messe, Leipzig, 1642. In Wolfenbüttel Library. (4) Catechismus-wolthaten, und Catechismus-Lieder, Leipzig, 1645. In the Berlin Library. Dr. Linke, 1886, as above, gives a list of the first lines of all the hymns in the works of Rinkart which have come under his notice, and prints a selection from them, including 66 in all. The best of them are characterised by a true patriotism, a childlike devotion to God, and a firm confidence in God's mercy, and His promised help and grace. A few passed into the German hymn-books. Those which have been translated into English are:— 1. Alleluja, Lob, Preis und Ehr. This hymn… seems to be based on two hymns, beginning with the same first line, and both found in Rinkart's Braut Messe, 1642. Dr. Linke does not print the full text. (See Blätter für Hymnologie, 1886, p. 91.) ii. Nun danket alle Gott. Thanksgiving. The oldest text now accessible is in J. Crüger's Praxis, 1648, No. 183, in 3 stanzas of 8 lines; also in the Crüger-Runge Gesang-Buch, 1653, No. 187. It is also in Rinkart's Jesu Hertz-Büchlein, 1663, where the text slightly varies, and is entitled "Grace" ("Tisch-Gebetlein," i.e. a short prayer at table). There does not seem any good reason for supposing that it did not appear in the first ed., 1636, of the Hertz-Büchlein, and in any case it has no connection with the Peace of Westphalia. (A good specimen of the way in which stories of hymns are manufactured is in the Sunday at Home, Aug., 1888, p. 539, where a full and particular account is given of its legendary origin in Nov. 1648.) It is founded on Ecclesiasticus 1. 22-24; and st. i., ii. are indeed little more than a paraphrase of these verses, st. iii. being a version of the Gloria Patri. The fact that the regimental chaplains, when holding the special service of thanksgiving for the conclusion of the peace, were commanded to preach from this passage, may have suggested the theory that Rinkart's hymn was written for the same occasion. It gradually came into general use, successfully survived the period of Rationalism, and is now to be found in every German hymnbook, e.g. in the Berlin Geistliche Lieder, ed. 1863, No. 1022. It may be called the German Te Deum, and as such is used at all national festivals or special occasions of thanksgiving. It was recently used at the festal celebration of the completion of Cologne Cathedral, on Aug. 14, 1880, at the laying of the foundation stone of the new Reichstags building in Berlin, by the Emperor William, June 9, 1884, &c. The fine melody (set to the hymn in Hymns Ancient & Modern and most recent English collections) appears in the Praxis, 1648 (Crüger's Kirchenmelodien, 1649, No. 94), and in the Crüger-Runge Gesang-Buch, 1653, is marked with Crüger's initials. It has been described as adapted from a melody by Lucas Marenzo (choirmaster at Rome, who died 1598), or as adapted from a motet by Rinkart; but to prove either statement, very little evidence is forthcoming. The translations of the hymn into English are:— 1. Let all men praise the Lord. This is a tr. of st. i., iii., by Alfred Novello, as part of his version of the word-book to Mendelssohn's Lobgesang, or Hymn of Praise, 1843, p. 89. This form has passed into a number of hymnals, including the New Congregational Hymn Book, 1859; Dale's English Hymn Book 1874, and others. In the Baptist Hymnal, 1879, a tr. of st. ii. is added, of which 11. 1—4 are from Miss Winkworth's translation. 2. Now praise the Lord on high. In full as No. 53 in the Dalston Hospital Hymn Book, 1848. This appears to be the version which Kübler, in his Historical Notes to the Lyra Germanica, 1865, p. 247, says was made by Baron C. K. J. von Bunsen, for the opening of the German Hospital at Dalston, on Oct. 15, 1845. 3. Now let us all to God. In full, by A. T. Russell, as No. 201, in his Psalms & Hymns, 1851. 4. 0 let us praise the Lord, From hearts by true love guided. This is No. 240 in the Winchester Church Hymn Book, 1857, and seems to be intended as a paraphrase of the German. 5. Now thank we all our God. A full and very good translation by Miss Winkworth, in her Lyra Germanica, 2nd Serv. 1858, p. 145, repeated in her Chorale Book for England, 1863, No. 11, and her Christian Singers, 1869, p. 181. It has been included in many recent English and American hymnals, e. g. Hymns Ancient & Modern, 1861; People's Hymnal, 1867; Congregational Hymnal, 1887, &c, and in America in the Episcopal Hymnal, 1871; Presbyterian Hymnal, 1874, and many others, generally in full and unaltered. 6. Now all give thanks to God. In full as No. 264 in the Anglican Hymn Book, 1868 (1871, No. 307), marked as a versification by R. C. Singleton. Repeated in J. L. Porter's Collection, 1876. 7. Now all men thank ye God. In full by T. E. Brown, as No. 37 in the Clifton College Hymn Book, 1872. Other translations are:— (l) "Now let us praise the Lord." In full by J. C. Jacobi, 1722, p. 85 (1732, p. 144), repeated, altered, in the Moravian Hymn Book, 1754 to 1886. (2) "Now all, to God give thanks." By Dr. H. Mills, in the Evangelical Review, Gettysburg, 1851, p. 293, and his Horae Germanica, 1856, p. 14. (3) "Lift heart, and hands, and voice." By Miss Cox, 1864, p. 239. (4) “Now all give thanks to God." By J. D. Burns, 1869, p. 252. (5) “All hearts and tongues and hands." By N. L. Frothingham, 1870, p. 212. iii. So fahr ich hin mit Freuden. For the Dying. In his Meissnische Thränen-Saat, 1637, No. 24, p. 19, in 5 st.anzas of 8 lines, entitled "Even the same, and her soul-rejoicing Farewell Hymn. On May 8." St. i. is, "So fahr ich hin mit Frewden Aus diesem Jammerthal, Aus Angst, Gefahr und Leiden In Himmels-Frewden Saal, Da wir und alle Frommen Durch Gottes Wundermacht Zusaminen wiederkominen: In des zu guter Nacht." The title refers to the preceding hymn, which is in 19 stanzas, the initials of the stanzas forming the acrostic Christina Rinckardi. Dr. Linke abridges it and misprints the title, which is:— "Die Teutsche Jobs-Schwester (Christina M. Rinckart's Hertzgetrewe Ehe- und Creutz-genossin) und ihr Tagliches und behägliches Trost Lied. Aus ihrem längst erwählten und am 10. [not 30] Tage des Trosthühlen Meyen dieses 1637. Jahres zum letzten Ehrengedächtniss abgehandelten Leich-Text: des 77. Psalms." From this it is clear that both hymns are in memory of his wife, that she died on May 8, 1637, and that her funeral sermon was preached by her husband on May 10, 1637. The form translation into English is the greatly altered, or rather practically new text. [Rev. James Mearns, M.A.] * His own statement was that he “was born Anno 1586, Jubilate Sunday, on St. George's day, which was the 23rd of April, between 6 and 7 a.m." In 1586 however Jubilate S. (3rd Sunday after Easter) fell on April 24, while St. George's day is April 23. The entry in the Registers at Eilenburg says that he was baptised "Monday after Jubilate, the 25th of April," which is quite correct. --John Julian, Dictionary of Hymnology (1907)

Joseph A. Seiss

1823 - 1904 Person Name: Joseph August Seiss Topics: The Grace of Jesus Christ In Praise of Christ; Children's Choir Selections; Christian Year Easter; Jesus Christ; Jesus Christ Lordship; Jesus Christ Love For; Nature Translator of "Fairest Lord Jesus" in The United Methodist Hymnal Joseph A. Seiss was born and raised in a Moravian home with the original family name of Seuss. After studying at Pennsylvania College in Gettysburg and completing his theological education with tutors and through private study, Seiss became a Lutheran pastor in 1842. He served several Lutheran congregations in Virginia and Maryland and then became pastor of St. John's Lutheran Church (1858-1874) and the Church of the Holy Communion (1874-1904), both in Philadelphia. Known as an eloquent and popular preacher, Seiss was also a prolific author and editor of some eighty volumes, which include The Last Times (1856), The Evangelical Psalmist (1859), Ecclesia Lutherana (1868), Lectures on the Gospels (1868-1872), and Lectures on the Epistles (1885). He contributed to and compiled several hymnals. Bert Polman

Mrs. C. H. Morris

1862 - 1929 Person Name: Lelia N. Morris, 1862-1929 Topics: The Christian Life Dedication and Consecration; Cross; God Grace; Love; Walking with God Author of "Of Jesus' Love That Sought Me (Sweeter as the Years Go By)" in African Methodist Episcopal Church Hymnal Lelia (Mrs. C.H.) Morris (1862-1929) was born in Pennsville, Morgan County, Ohio. When her family moved to Malta on the Muskingum River she and her sister and mother had a millinery shop in McConnelsville. She and her husband Charles H. Morris were active in the Methodist Episcopal Church and at the camp meetings in Sebring and Mt. Vernon. She wrote hymns as she did her housework. Although she became blind at age 52 she continued to write hymns on a 28-foot long blackboard that her family had built for her. She is said to have written 1000 texts and many tunes including "Sweeter as the years go by." Mary Louise VanDyke

E. E. Hewitt

1851 - 1920 Person Name: Eliza E. Hewitt, 1851-1920 Topics: Everlasting Life; Faithfulness of the Believer; Grace, Mercy, and Forgiveness; Heaven; Jesus Christ His Glory and Power; Jesus Christ His Love and Mercy; Joy; Christian Pilgrimage; Praise; Trust; Victory Author of "When We All Get to Heaven" in Total Praise Pseudonym: Lidie H. Edmunds. Eliza Edmunds Hewitt was born in Philadelphia 28 June 1851. She was educated in the public schools and after graduation from high school became a teacher. However, she developed a spinal malady which cut short her career and made her a shut-in for many years. During her convalescence, she studied English literature. She felt a need to be useful to her church and began writing poems for the primary department. she went on to teach Sunday school, take an active part in the Philadelphia Elementary Union and become Superintendent of the primary department of Calvin Presbyterian Church. Dianne Shapiro, from "The Singers and Their Songs: sketches of living gospel hymn writers" by Charles Hutchinson Gabriel (Chicago: The Rodeheaver Company, 1916)

C. G. Gläser

1784 - 1829 Person Name: Carl G. Gläser Topics: The Power of the Holy Spirit In Praise of the Holy Spirit; Sanctifiying and Perfecting Grace Personal Holiness; Christian Perfection; Integrity; Jesus Christ Love of; Love Composer of "AZMON" in The United Methodist Hymnal Carl Gotthelf Gläser Germany 1781-1829. Born at Weissenfels, Burgenlandkreis, Sachsen-Anhalt, Germany, he received musical training from his father, after which he attended St. Thomas school in Leipzig. He became an author and composer. At Barmen he taught voice, piano, and violin. He also wrote and conducted chorale music. He died at Barmen. John Perry

Robert Campbell

1814 - 1868 Person Name: Robert Campbell, 1814-1868 Topics: Baptism; Celebration; Christ the King; Christian Initiation; Death; Easter; Eucharist; Funeral; Grace; Jesus Christ; Lamb; Love of God for Us; Paschal Mystery; Praise; Salvation; Song; Sunday Translator of "At the Lamb's High Feast We Sing" in RitualSong Robert Campbell was an advocate residing in Edinburgh. He is not much known as an author, but some of his hymns have been adopted in several hymnals. He was Roman Catholic. His death occurred in 1868. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ==================== Campbell, Robert. Advocate, of Sherrington, Scotland, was born at Trochmig, Ayrshire, Dec. 19, 1814. When quite a boy he attended the University of Glasgow. Though showing from his earliest years a strong predilection for Theological studies, eventually he fixed upon the Scottish law as a profession. To this end he entered the Law Classes of the University of Edinburgh, and in due course entered upon the duties of an advocate. Originally a Presbyterian, at an early age he joined the Episcopal Church of Scotland. He became a zealous and devoted Churchman, directing his special attention to the education of the children of the poor. His classical attainments were good, and his general reading extensive. In 1848 he began a series of translations of Latin hymns. These he submitted to Dr. Neale, Dr. Mills of Ely, and other competent judges. In 1850, a selection therefrom, together with a few of his original hymns, and a limited number from other writers, was published as Hymns and Anthems for Use in the Holy Services of the Church within the United Diocese of St. Andrews, Dunkeld, and Dunblane. Edinburgh, R. Lendrum & Co. This collection, known as the St. Andrews Hymnal, received the special sanction of Bishop Torry, and was used throughout the Diocese for some years. Two years after its publication he joined the Roman Catholic Church. During the next sixteen years he devoted much time to the young and poor. He died at Edinburgh, Dec. 29, 1868. From his collection of 1850, four translations were given in Hymns Ancient & Modern, 1861, "At the Lamb's high feast we sing;" “Come, pure hearts, in sweetest measures;" "Ye Choirs of New Jerusalem;" " Ye servants of a martyr'd God" (altered). Attention was thereby directed to his translations. They are smooth, musical, and well sustained. A large number, not included in his 1850 collection, were left by him in manuscript. From these Mr. O.Shipley has printed several in his Annus Sanctus, 1884. (C. MSS.) --John Julian, Dictionary of Hymnology (1907)

Louis F. Benson

1855 - 1930 Topics: Christian Year Christmas; The Grace of Jesus Christ In Praise of Christ; Children's Choir Selections; Christian Year Christmas; Jesus Christ; Salvation Author of "O Sing a Song of Bethlehem" in The United Methodist Hymnal Benson, Louis FitzGerald, D.D., was born at Philadelphia, Penn., July 22, 1855, and educated at the University of Penn. He was admitted to the Bar in 1877, and practised until 1884. After a course of theological studies he was ordained by the Presbytery of Philadelphia North, in 1888. His pastorate of the Church of the Redeemer, Germantown, Phila., extended from his ordination in 1888 to 1894, when he resigned and devoted himself to literary and Church work at Philadelphia. He edited the series of Hymnals authorised for use by the General Assembly of the Presbyterian Church in the U.S.A., as follows:— (1) The Hymnal, Phila., 1895; (2) The Chapel Hymnal, 1898; and (3) The School Hymnal, 1899. Dr. Benson's hymnological writings are somewhat extensive. They include:— (1) Hymns and Verses (original and translations), 1897; (2) The Best Church Hymns, 1898; (3) The Best Hymns, 1898; (4) Studies of Familiar Hymns, 1903, &c. Of his original hymns the following have come into American common use:— I. In The Hymnal, 1895:— 1. O Christ, Who didst our tasks fulfil. For Schools and Colleges. Written in 1894. 2. O risen Christ, Who from Thy throne. For Installation of a Pastor. Written in 1894. II. In The School Hymnal, 1899:— 3. A glory lit the wintry sky. Loneliness of Jesus. Written in 1897. 4. Happy town of Salem. Heaven. 5. Now the wintry days are o'er. Easter. 6. O sing a song of Bethlehem. Early Life of Jesus. 7. Open the door to the Saviour. Invitation. 8. Out of the skies, like angel eyes. Lullaby. 9. Who will teach me how to pray? Prayer. In Carey Bonner's Sunday School Hymnary, 1905:— 10. The sun is on the land and sea. Morning. 11. Our wilful hearts have gone astray. Penitence. 12. When I awake from slumber. Morning. Of the above, Nos. 1-4, 10-12 are from Hymns and Verses, 1897. In the above collection by C. Bonner, Nos. 1, 4, and 6 are also found. Of Dr. Benson's translations from the Latin one only is in common use. See "Plaudite coeli, Rideat aether." As a hymn writer Dr. Benson is not widely known, mainly through the recent publication of his verse. His hymns deserve attention, and will, no doubt, gain the public ear in due time; whilst his hymnological researches and publications are thorough and praiseworthy. --John Julian, Dictionary of Hymnology, New Supplement (1907)