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Forrest Ingram

Scripture: Psalm 123 Translator of "Hold Me in Life" in Gather Comprehensive

Scripture: Psalm 123 Author of "Up to You I Lift My Eyes" in Psalms for All Seasons Emma Turl lives in Essex. After studying English language and literature and completing teacher-training in Oxford, she spent 12 years in Africa - first in Uganda and then in Ghana with her husband, John, initially teaching and later staying at home to look after their two growing children. She had gradually become blind at an early age and has additional disabilities. She enjoys a variety of activities including playing saxophone in a small band at her local church. Emma's interest in the psalms was awakened through singing them in traditional worship as a child, and this led to exploring ways of expressing them in present-day language. Since then she has been increasingly struck by their relevance to life and faith. Time to Celebrate, a collection of hymns and Bible lyrics, was published in 1999 with some of its items set to music by her friend Gill Berry and others by John Turl. Lyrics of hers also appeared in Praise! (2000) and Come Celebrate (2009). A selection of these (at times radically revised) is among her lyrics published on this website, and others can be found at Praise! (together with Gill Berry's music) and Hymmetry. Used by permission of Emma Turl, from www.jubilate.co.uk

Bernard Huijbers

1922 - 2003 Person Name: Bernard Huijbers, b. 1922 Scripture: Psalm 123 Composer of "[Because you are just who you are]" in Gather Comprehensive Bernard Huijbers (1922 - 2003), a native of Holland, was one of the leading composers of contemporary liturgical music. Approximately 200 works have resulted from his collaboration with Huub Oosterhuis, the well-known Dutch poet and liturgist. A former Jesuit, Huijbers studied under Ernest Mulder during his Jesuit course of studies, receiving the state certificate for musical theory in 1951. Later, he studied at the Arnsterdam Conservatory and received the certificate for school music in 1960. He served as senior master of school music and choirmaster at St. Ignatius College, Amsterdam, until 1969. Afterwards, he served as composer, choir director and liturgical team member at St. Dominic's parish in Amsterdam. His development as composer and choir director can be traced through a list of his principal musical activities. While studying under Mulders, he directed performances of Palestrina’s Missa Lauda Sion, Brevis and Papae Marcelli. He composed a Missa Matris Dei and Cantus Organi (1950), and Four Marion Anthems for a four-to-eight voice male choir (1949 - 51). During his theological studies, he published a Te Deum and an Organ Suite (1954 - 55). After 1956, performances of religious masterpieces by Schütz, Purcell and Buxtehude led to the first liturgical experiments, culminating in a Dutch-language Passion According to St. John in 1959. In 1961, Huijbers was among the founders of the Student Work Group for a Vernacular Liturgy in Amsterdam, which evolved into the independent Foundation for a Vernacular Liturgy, through which Huijbers and Oosterhuis released their joint efforts. After 1961, Huijbers composed a wealth of material, and eleven Dutch music collections of the Huijbers/Oosterhuis material have been released, including Turn Your Heart to Me and Wake Your Power, published by OCP. His widely acclaimed book, The Performing Audience, examines the scope and direction of renewal in liturgical music (Pastoral Press). Huijbers believed that liturgical music must be simple, that the assembly must be viewed as a "performing audience" and that the music must bring life to what it celebrates. Huijbers' work as composer and choir director reflects his years of close contact with people throughout Europe and in the United States. --www.ocp.org/artists

Ralph Vaughan Williams

1872 - 1958 Person Name: Ralph Vaughan Williams, 1872-1958 Scripture: Psalm 123 Composer of "THE CALL" in Psalms for All Seasons Through his composing, conducting, collecting, editing, and teaching, Ralph Vaughan Williams (b. Down Ampney, Gloucestershire, England, October 12, 1872; d. Westminster, London, England, August 26, 1958) became the chief figure in the realm of English music and church music in the first half of the twentieth century. His education included instruction at the Royal College of Music in London and Trinity College, Cambridge, as well as additional studies in Berlin and Paris. During World War I he served in the army medical corps in France. Vaughan Williams taught music at the Royal College of Music (1920-1940), conducted the Bach Choir in London (1920-1927), and directed the Leith Hill Music Festival in Dorking (1905-1953). A major influence in his life was the English folk song. A knowledgeable collector of folk songs, he was also a member of the Folksong Society and a supporter of the English Folk Dance Society. Vaughan Williams wrote various articles and books, including National Music (1935), and composed numerous arrangements of folk songs; many of his compositions show the impact of folk rhythms and melodic modes. His original compositions cover nearly all musical genres, from orchestral symphonies and concertos to choral works, from songs to operas, and from chamber music to music for films. Vaughan Williams's church music includes anthems; choral-orchestral works, such as Magnificat (1932), Dona Nobis Pacem (1936), and Hodie (1953); and hymn tune settings for organ. But most important to the history of hymnody, he was music editor of the most influential British hymnal at the beginning of the twentieth century, The English Hymnal (1906), and coeditor (with Martin Shaw) of Songs of Praise (1925, 1931) and the Oxford Book of Carols (1928). Bert Polman

E. Harold Geer

1886 - 1957 Person Name: E. Harold Geer Scripture: Psalm 123 Adapter of "THE CALL" in Psalms for All Seasons

Charlotte Elliott

1789 - 1871 Scripture: Psalm 123:3 Author of "Just as I Am, Without One Plea" in Lift Up Your Hearts Elliott, Charlotte, daughter of Charles Elliott, of Clapham and Brighton, and granddaughter of the Rev. H. Venn, of Huddersfield, was born March 18, 1789. The first 32 years of her life were spent mostly at Clapham. In 1823 she removed to Brighton, and died there Sept. 22, 1871. To her acquaintance with Dr. C. Malan, of Geneva, is attributed much of the deep spiritual-mindedness which is so prominent in her hymns. Though weak and feeble in body, she possessed a strong imagination, and a well-cultured and intellectual mind. Her love of poetry and music was great, and is reflected in her verse. Her hymns number about 150, a large percentage of which are in common use. The finest and most widely known of these are, "Just as I am” and "My God, my Father, while I stray." Her verse is characterized by tenderness of feeling, plaintive simplicity, deep devotion, and perfect rhythm. For those in sickness and sorrow she has sung as few others have done. Her hymns appeared in her brother's Psalms & Hymns and elsewhere as follows:— (1) Psalms and Hymns for Public, Private, and Social Worship; selected by the Rev. H. V. Elliott, &c., 1835-48. In this Selection her signature is "C. E." (2) The Christian Remembrancer Pocket Book. This was originally edited by Miss Kiernan, of Dublin. Miss Elliott undertook the editorship in 1834. (3) The Invalid's Hymn Book. This was originally compiled by Miss Kiernan, but before publication was re-arranged by Miss Elliott, who also added 23 hymns in the first edition., 1834. These were increased in the following edition to the sixth in 1854, when her contributions amounted to 112. From that date no change was made in the work. (4) Hours of Sorrow Cheered and Comforted; or, Thoughts in Verse, 1836. (5) Morning and Evening Hymns for a Week, printed privately in 1839 for sale for a benevolent institution in Brighton, and published in 1842. (6) Thoughts in Verse on Sacred Subjects, 1869. Miss Elliott's Poems were published, with a Memoir by her sister, Mrs. Babington, in 1873, and an additional volume of Leaves from her unpublished Journals and Poems, also appeared in 1870. In addition to her more important hymns, which are annotated under their respective first lines, there are in common use:— i. From The Invalid's Hymn-book, 1834-1841:— 1. Clouds and darkness round about thee. (1841.) Resignation. 2. Not willingly dost Thou afflict [reject]. (1841.) Divine Chastisement. 3. O God, may I look up to Thee. (1841.) Teach us to Pray. 4. This is enough; although 'twere sweet. (1834.) On being debarred from Divine Worship. 5. With tearful eyes I look around. (1841.) The Invitation "Come Unto Me." ii. From H. V. Elliott's Psalms & Hymns, 1835-1839:— 6. Glorious was that primal light. Christmas. 7. Hail, holy day, most blest, most dear. Easter. 8. My only Saviour, when I feel. Jesus His people's Rest. 9. Now let our heavenly plants and flowers. Monday Morning. 10. The Sabbath-day has reached its close. Sunday Evening. iii. From Miss Elliott's Hours of Sorrow, 1836:— 11. Father, when Thy child is dying. Prayer for a Departing Spirit. 12. Leaning on Thee, my Guide, my Friend. Death Anticipated. 13. My God, is any hour so sweet? The Hour of Prayer. 14. O faint and feeble-hearted. Resignation enforced. 15. There is a holy sacrifice. The Contrite Heart. iv. From her Hymns for a Week, 1839:— 16. Guard well thy lips; none, none can know. Thursday Morning. 17. There is a spot of consecrated ground. Pt. i. 18. This is the mount where Christ's disciples see. Pt. ii. Monday Evening. 19. This is the day to tune with care. Saturday Morning. v. From Thoughts in Verse on Sacred Subjects, 1869:— 20. As the new moons of old were given. On a Birthday. 21. I need no other plea. Pt. i. 22. I need no prayers to saints. Pt. ii. Christ, All in All. 23. Jesus, my Saviour, look on me. Christ, All in All. Several of the earlier of these hymns were repeated in the later works, and are thus sometimes attributed to the wrong work. [Rev. James Davidson, B.A.] -- John Julian, Dictionary of Hymnology (1907) ================ Elliott, Charlotte, p. 328, i. Other hymns are:— 1. O how I long to reach my home. Heaven desired. From the Invalid's Hymn Book, 1834. 2. The dawn approaches, golden streaks. Second Advent. From Thoughts in Verse, &c, 1869. Of her hymns noted on p. 328, Nos. 6, 7, 8, 9, 10,11, and 13, all appeared in the 1st edition of Elliott's Psalms & Hymns, 1835. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================== Elliott, Charlotte, pp. 328, i.; 1561, ii. Further research enables us to give amended dates to some of her hymns as follows:— 1. With tearful eyes I look around (No. 5). This is in the 1835 Appendix to The Invalid's Hymn Book. 2. My only Saviour, when I feel (No. 8). Also in the 1835 Appendix. 3. Father, when Thy child is dying (No. 11). In the 1833 Appendix. 4. I want that adorning divine, p. 559, i. In the Christian Remembrancer 1848, p. 22. --John Julian, Dictionary of Hymnology, New Supplement (1907)

William B. Bradbury

1816 - 1868 Scripture: Psalm 123:3 Composer of "WOODWORTH" in Lift Up Your Hearts William Bachelder Bradbury USA 1816-1868. Born at York, ME, he was raised on his father's farm, with rainy days spent in a shoe-shop, the custom in those days. He loved music and spent spare hours practicing any music he could find. In 1830 the family moved to Boston, where he first saw and heard an organ and piano, and other instruments. He became an organist at 15. He attended Dr. Lowell Mason's singing classes, and later sang in the Bowdoin Street church choir. Dr. Mason became a good friend. He made $100/yr playing the organ, and was still in Dr. Mason's choir. Dr. Mason gave him a chance to teach singing in Machias, ME, which he accepted. He returned to Boston the following year to marry Adra Esther Fessenden in 1838, then relocated to Saint John, New Brunswick. Where his efforts were not much appreciated, so he returned to Boston. He was offered charge of music and organ at the First Baptist Church of Brooklyn. That led to similar work at the Baptist Tabernacle, New York City, where he also started a singing class. That started singing schools in various parts of the city, and eventually resulted in music festivals, held at the Broadway Tabernacle, a prominent city event. He conducted a 1000 children choir there, which resulted in music being taught as regular study in public schools of the city. He began writing music and publishing it. In 1847 he went with his wife to Europe to study with some of the music masters in London and also Germany. He attended Mendelssohn funeral while there. He went to Switzerland before returning to the states, and upon returning, commenced teaching, conducting conventions, composing, and editing music books. In 1851, with his brother, Edward, he began manufacturring Bradbury pianos, which became popular. Also, he had a small office in one of his warehouses in New York and often went there to spend time in private devotions. As a professor, he edited 59 books of sacred and secular music, much of which he wrote. He attended the Presbyterian church in Bloomfield, NJ, for many years later in life. He contracted tuberculosis the last two years of his life. John Perry

John Wesley

1703 - 1791 Person Name: Rev. John Wesley (1703-1791) Scripture: Psalm 123 Author of "Rest in Christ" in Many Voices; or, Carmina Sanctorum, Evangelistic Edition with Tunes John Wesley, the son of Samuel, and brother of Charles Wesley, was born at Epworth, June 17, 1703. He was educated at the Charterhouse, London, and at Christ Church, Oxford. He became a Fellow of Lincoln College, Oxford, and graduated M.A. in 1726. At Oxford, he was one of the small band consisting of George Whitefield, Hames Hervey, Charles Wesley, and a few others, who were even then known for their piety; they were deridingly called "Methodists." After his ordination he went, in 1735, on a mission to Georgia. The mission was not successful, and he returned to England in 1738. From that time, his life was one of great labour, preaching the Gospel, and publishing his commentaries and other theological works. He died in London, in 1791, in his eighty-eighth year. His prose works are very numerous, but he did not write many useful hymns. It is to him, however, and not to his brother Charles, that we are indebted for the translations from the German. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ====================== John Wesley, M.A., was born at Epworth Rectory in 1703, and, like the rest of the family, received his early education from his mother. He narrowly escaped perishing in the fire which destroyed the rectory house in 1709, and his deliverance made a life-long impression upon him. In 1714 he was nominated on the foundation of Charterhouse by his father's patron, the Duke of Buckingham, and remained at that school until 1720, when he went up, with a scholarship, from Charterhouse to Christ Church, Oxford. Having taken his degree, he received Holy Orders from the Bishop of Oxford (Dr. Potter) in 1725. In 1726 he was elected Fellow of Lincoln College, and remained at Oxford until 1727, when he returned into Lincolnshire to assist his father as curate at Epworth and Wroot. In 1729 he was summoned back to Oxford by his firm friend, Dr. Morley, Rector of Lincoln, to assist in the College tuition. There he found already established the little band of "Oxford Methodists" who immediately placed themselves under his direction. In 1735 he went, as a Missionary of the Society for the Propagation of the Gospel, to Georgia, where a new colony had been founded under the governorship of General Oglethorpe. On his voyage out he was deeply impressed with the piety and Christian courage of some German fellow travellers, Moravians. During his short ministry in Georgia he met with many discouragements, and returned home saddened and dissatisfied both with himself and his work; but in London he again fell in with the Moravians, especially with Peter Bohler; and one memorable night (May 24, 1738) he went to a meeting in Aldersgate Street, where some one was reading Luther's preface to the Epistle to the Romans. There, "About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death." From that moment his future course was sealed; and for more than half a century he laboured, through evil report and good report, to spread what he believed to be the everlasting Gospel, travelling more miles, preaching more sermons, publishing more books of a practical sort, and making more converts than any man of his day, or perhaps of any day, and dying at last, March 2, 1791, in harness, at the patriarchal age of 88. The popular conception of the division of labour between the two brothers in the Revival, is that John was the preacher, and Charles the hymnwriter. But this is not strictly accurate. On the one hand Charles was also a great preacher, second only to his brother and George Whitefield in the effects which he produced. On the other hand, John by no means relegated to Charles the exclusive task of supplying the people with their hymns. John Wesley was not the sort of man to depute any part of his work entirely to another: and this part was, in his opinion, one of vital importance. With that wonderful instinct for gauging the popular mind, which was one element in his success, he saw at once that hymns might be utilized, not only for raising the devotion, but also for instructing, and establishing the faith of his disciples. He intended the hymns to be not merely a constituent part of public worship, but also a kind of creed in verse. They were to be "a body of experimental and practical divinity." "In what other publication," he asks in his Preface to the Wesleyan Hymn Book, 1780 (Preface, Oct. 20,1779), "have you so distinct and full an account of Scriptural Christianity; such a declaration of the heights and depths of religion, speculative and practical; so strong cautions against the most plausible errors, particularly those now most prevalent; and so clear directions for making your calling and election sure; for perfecting holiness in the fear of God?" The part which he actually took in writing the hymns, it is not easy to ascertain; but it is certain that more than thirty translations from the German, French and Spanish (chiefly from the German) were exclusively his; and there are some original hymns, admittedly his composition, which are not unworthy to stand by the side of his brother's. His translations from the German especially have had a wide circulation. Although somewhat free as translations they embody the fire and energy of the originals. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) =================== See also in: Hymn Writers of the Church

Gräfin Benigna-Maria von Reuss-Ebersdorf

1695 - 1751 Person Name: Gräfin B. v. Reuß Scripture: Psalm 123:2 Author of "Komm, segen aus der höh!" in Deutsches Gesangbuch für die Evangelisch-Luterische Kirche in den Vereinigten Staaten Benigna-Maria, daughter of Count Heinrich XXVIII. of Reuse-Ebersdorf, was born at Ebersdorf, Dec. 15, 1695. Under the tuition of Ulrica Bogislaus v. Bonin, she attained a high culture, and became conversant with Latin, Greek, and Hebrew. After the death of her parents she retired to a manor-house, near Pottiga, in the district of Lobenstein, and died there July 31, 1751. She was during all her life an invalid, but bore her afflictions with a meek and quiet spirit, and was ever humble in heart, fervent in prayer, and loving to all whom she thought to be of the truth, rich and poor alike. She regarded her brother-in-law, Count N. L. von Zinzendorf, as a schismatic, yet her hymns breathe the Herrnhut spirit, and were mostly published in the Moravian hymn-books (Koch, iv. 486-489). Of her hymns those translated into English are:— Komm Segen aus der Höh. [Before Work.] First published as No. 522 in the Sammlung Geist-und lieblicher Lieder, Leipzig und Görlitz, 1725, in 4 stanzas of 8 lines. In the Württemberg Gesang-Buch, 1842, No. 516, altered and omitting stanza ii. This is translated as:— Attend, 0 lord, my daily toil. A good translation from the Württemberg Gesang-Buch contributed by Dr. R. P. Dunn to Sacred Lyrics from the German, Philadelphia, 1859, p. 155, and thence, as No. 393, in Boardman's Selections, Philadelphia, 1861. Another translation is:—"God's blessing from on high descend," by Dr. G. Walker, 1860, p. 49. ii. Das ist mir lieb, dass meine Stimm und Flehen. [Ps. cxvi.] 1725, as above, No. 14, in 11 stanzas. The translations are:—(1) "This yields me joy," No. 584, in the Moravian Hymn Book, 1801 (1849, No. 710). (2) "The time will come," of stanza v. as stanza ii., of No. 984, in the Moravian Hymn Book., 1801 (1849, No. 1235). [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Hughes M. Huffman

b. 1942 Scripture: Psalm 123 Composer of "SARAH (Huffman)" in Psalter Hymnal (Gray) Born: 1942, Morgan, North Carolina. Huffman was educated at Wheaton College, Illinois; Northern Baptist Seminary, Oak Brook, Illinois; and Northern Illinois University, DeKalb. He served as minister of music at Christ Church, Oak Brook, Illinois (1965-77), and at the First Presbyterian Church of Covina, California (1988). He composed over 20 hymn tunes and arrangements. His works include: The InterVarsity Hymns II, 1976 (co-editor) Carols, 1978 © The Cyber Hymnal™ (www.hymntime.com/tch)