St. Bernard of Clairvaux

St. Bernard of Clairvaux
Short Name: St. Bernard of Clairvaux
Full Name: Bernard of Clairvaux, Saint, 1090 or 1091-1153
Birth Year (est.): 1090
Death Year: 1153

Bernard of Clairvaux, saint, abbot, and doctor, fills one of the most conspicuous positions in the history of the middle ages. His father, Tecelin, or Tesselin, a knight of great bravery, was the friend and vassal of the Duke of Burgundy. Bernard was born at his father's castle on the eminence of Les Fontaines, near Dijon, in Burgundy, in 1091. He was educated at Chatillon, where he was distinguished for his studious and meditative habits. The world, it would be thought, would have had overpowering attractions for a youth who, like Bernard, had all the advantages that high birth, great personal beauty, graceful manners, and irresistible influence could give, but, strengthened in the resolve by night visions of his mother (who had died in 1105), he chose a life of asceticism, and became a monk. In company with an uncle and two of his brothers, who had been won over by his entreaties, he entered the monastery of Citeaux, the first Cistercian foundation, in 1113. Two years later he was sent forth, at the head of twelve monks, from the rapidly increasing and overcrowded abbey, to found a daughter institution, which in spite of difficulties and privations which would have daunted less determined men, they succeeded in doing, in the Valley of Wormwood, about four miles from the Abbey of La Ferté—itself an earlier swarm from the same parent hive—on the Aube. On the death of Pope Honorius II., in 1130, the Sacred College was rent by factions, one of which elected Gregory of St. Angelo, who took the title of Innocent II., while another elected Peter Leonis, under that of Anacletua II. Innocent fled to France, and the question as to whom the allegiance of the King, Louie VI., and the French bishops was due was left by them for Bernard to decide. At a council held at Etampes, Bernard gave judgment in favour of Innocent. Throwing himself into the question with all the ardour of a vehement partisan, he won over both Henry I., the English king, and Lothair, the German emperor, to support the same cause, and then, in 1133, accompanied Innocent II., who was supported by Lothair and his army, to Italy and to Rome. When Lothair withdrew, Innocent retired to Pisa, and Bernard for awhile to his abbey of Clairvaux. It was not until after the death of Anacletus, the antipope, in January, 1138, and the resignation of his successor, the cardinal-priest Gregory, Victor II., that Innocent II., who had returned to Rome with Bernard, was universally acknowledged Pope, a result to which no one had so greatly contributed as the Abbot of Clairvaux. The influence of the latter now became paramount in the Church, as was proved at the Lateran Council of 1139, the largest council ever collected together, where the decrees in every line displayed the work of his master-hand. After having devoted four years to the service of the Pope, Bernard, early in 1135, returned to Clairvaux. In 1137 he was again at Rome, impetuous and determined as ever, denouncing the election of a Cluniac instead of a Clairvaux monk to the see of Langres in France, and in high controversy in consequence with Peter, the gentle Abbot of Cluny, and the Archbishop of Lyons. The question was settled by the deposition by the Pope of the Cluniac and the elevation of a Clairvaux monk (Godfrey, a kinsman of St. Bernard) into his place. In 1143, Bernard raised an almost similar question as to the election of St. William to the see of York, which was settled much after the same fashion, the deposition, after a time, if only for a time, of William, and the intrusion of another Clairvaux monk, Henry Murdac, or Murduch, into the archiepiccopal see. Meantime between these two dates—in 1140—the condemnation of Peter Abilaid and his tenets, in which matter Bernard appeared personally as prosecutor, took place at a council held at Sens. Abelard, condemned at Sens, appealed to Rome, and, resting awhile on his way thither, at Cluny, where Peter still presided as Abbot, died there in 1142. St. Bernard was next called upon to exercise his unrivalled powers of persuasion in a very different cause. Controversy over, he preached a crusade. The summer of 1146 was spent by him in traversing France to rouse the people to engage in the second crusade; the autumn with a like object in Germany. In both countries the effect of his appearance and eloquence was marvellous, almost miraculous. The population seemed to rise en masse, and take up the cross. In 1147 the expedition started, a vast horde, of which probably not a tenth ever reached Palestine. It proved a complete failure, and a miserable remnant shared the flight of their leaders, the Emperor Conrad, and Louis, King of France, and returned home, defeated and disgraced. The blame was thrown upon Bernard, and his apology for his part in the matter is extant. He was not, however, for long to bear up against reproach; he died in the 63rd year of his age, in 1153, weary of the world and glad to be at rest.

With the works of St. Bernard, the best ed. of which was pub. by Mabillon at Paris in the early part of the 18th cent. (1719), we are not concerned here, except as regards his contributions, few and far between as they are, to the stores of Latin hymnology. There has been so much doubt thrown upon the authorship of the hymns which usually go by his name,—notably by his editor, Mabillon himself,—that it is impossible to claim any of them as having been certainly written by him; but Archbishop Trench, than whom we have no greater modern authority on such a point, is satisfied that the attribution of them all, except the "Cur mundus militat," to St. Bernard is correct. "If he did not write," the Archbishop says, "it is not easy to guess who could have written them; and indeed they bear profoundly the stamp of his mind, being only inferior in beauty to his prose."

The hymns by which St. Bernard is best known as a writer of sacred poetry are: (1.) "Jesu duicis memoria," a long poem on the " Name of Jesus"—known as the "Jubilus of St. Bernard," and among mediaeval writers as the " Rosy Hymn." It is, perhaps, the best specimen of what Neale describes as the "subjective loveliness " of its author's compositions. (2.) "Salve mundi Salutore," an address to the various limbs of Christ on the cross. It consists of 350 lines, 50 lines being addressed to each. (3.) "Laetabundus, exultet fidelis chorus: Alleluia." This sequence was in use all over Europe. (4.) "Cum sit omnis homo foenum." (5.) " Ut jucundas cervus undas." A poem of 68 lines, and well known, is claimed for St. Bernard by Hommey in his Supplementum Patrum, Paris, 1686, p. 165, but on what Archbishop Trench, who quotes it at length, (Sac. Lat. Poetry, p. 242,) deems " grounds entirely insufficient." (6.) " Eheu, Eheu, mundi vita," or " Heu, Heu, mala mundi vita." A poem of nearly 400 lines, is sometimes claimed for St. Bernard, but according to Trench, “on no authority whatever." (7.) “O miranda vanitas." This is included in Mabillon's ed. of St. Bernard's Works. It is also attributed to him by Rambach, vol. i. p. 279. Many other hymns and sequences are attributed to St. Bernard. Trench speaks of a " general ascription to him of any poems of merit belonging to that period whereof the authorship was uncertain." Hymns, translated from, or founded on, St. Bernard's, will be found in almost every hymnal of the day, details of which, together with many others not in common use, will be found under the foregoing Latin first lines.

-John Julian, Dictionary of Hymnology (1907)

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Wikipedia Biography

Bernard of Clairvaux (Latin: Bernardus Claraevallensis; 1090 – 20 August 1153), venerated as Saint Bernard, was a Burgundian abbot and a major leader in the revitalization of Benedictine monasticism through the nascent Cistercian Order. He was sent to found Clairvaux Abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility.

Texts by St. Bernard of Clairvaux (109)sort descendingAsAuthority LanguagesInstances
О, галава Хрыстова, аблітая крывёй!Bernard of Clairvaux (Author (attributed to))Belarusian2
Among all songs, no sweeter oneSt. Bernard of Clairvaux (Author)English2
An Jesum denken oft und vielBernard of Clairvaux (Author)German27
Brief life is here our portionBernard of Clairvaux (Author)English4
Cabeza ensangrentada, Herida por mi bienBernardo de Claraval, s. 12 (Author)Spanish4
Cabeza ensangrentada, Cubierta de sudorSt. Bernard of Clairvaux (Author)Spanish4
Cabeza sacrosantaSt. Bernard of Clairvaux (Author)Spanish2
Dear Jesus when I think on thee St. Bernard of Clairvaux (Author)English2
Ditt hufvud, Jesu! böjesSt. Bernard, d. 1153 (Author)Swedish2
Ditt Minne, Jesus, er so søttBernhard av Clairvaux (Author)Nynorsk2
Durch bloses Gedächniß dein, JesuBernard of Clairvaux (Author)German10
En Tí, Jesús, dulce es pensarBernard of Clairvaux (Author)Spanish1
Ever by my love be ownedBernard of Clairvaux (Author (attributed to))English2
Gleichwie sich fein ein VögeleinSt. Bernard of Clairvaux (Author)German2
Hail, thou head, so bruised and woundedSt. Bernard of Clairvaux (Author)English3
Hail, thou King of saints ascendingBernard of Clairvaux (Author)English2
Heart of Christ my king, I greet theeBernard of Clairvaux (Author)English4
Hen afon yr IorddonenB. of C. (Author of English text (stanza 3))Welsh1
Ho Sankta Kap', kronitaS-ta Bernardo (Author (attributed to))1
Itaŋcaŋ kiŋ bdawaṡte ktaSt. Bernard (Author)Dakota1
Jésus, dès l'aube, chante en moiSt. Bernard de Clairvaux (Author)French2
Jerusalem the golden, With milk and honey blest!Bernard of Morlaix (12th cent.) (Author)English3
Jesús, sólo pensar en tiSt. Bernard of Clairvaux (Author)Spanish2
Jesu, decus angelicumBernard of Clairvaux (Author)3
Jesu deiner zu gedenkenBernard of Clairvaux (Author)German10
Jesu din IhukommelseBernard of Clairvaux (Author)Norwegian3
Jesu, dulcis memoriaSt. Bernard of Clairvaux (1091-1153) (Author)Latin24
Jesu, name of sweetest thoughtBernard of Clairvaux (Author)English3
Jesu, the soul hath in thy loveSt. Bernard of Clairvaux (Author)English1
Jesus, delicious memoryBernard of Clairvaux (Author)English2
Jesus, hail, the world's salvationSt. Bernard (Author)English2
Jesus, how good the thought of theeBernard of Clairvaux (Author)English2
Jesus, how sweet the thought of theeSt. Bernard of Clairvaux (Author)English2
Jesus, how sweet thy memory isSt. Bernard of Clairvaux (Author)English5
Jesus, my sweetest one thou artSt. Bernard of Clairvaux (Author)English2
Jesus nitowaonśidaSt. Bernard of Clairvaux (Author)Dakota1
Jesus no mapanunotcaBernard of Clairvaux (Author)Tagalog2
Jesus, our fainting spirits cryBernard of Clairvaux (Author)English7
Jesus, the only thought of TheeSt. Bernard of Clairvaux (Author (attributed to))English1
Jesus, the thought of thee, O, what a joy to meBernard of Clairvaux (Author)English2
Jesus, the very thought is sweetBernard of Clairvaux (Author)English50
Jesus! the very thought of theeBernard of Clairvaux (Author)English685
Jesus, these eyes have never seenBernard (Author)English1
Jesus, Thou joy of loving hearts!Bernard of Clairvaux (Author)English363
Jesus, thy mercies are untoldBernard of Clairvaux (1091-1153) (Author)English4
Jesus, whose name the angel hostsSt. Bernard (Author)English2
Jezisi, jak jest presladkaBernard of Clairvaux (Author)Czech2
救主耶穌,愛者之樂 (Jiù zhǔ yēsū, ài zhě zhī lè)Bernard of Clairvaux (Author)Chinese2
Life of the world, I hail theeBernard of Clairvaux (Author)1
Light of the anxious heart Jesus, thy supplicants cheerSt. Bernard of Clairvaux, 1091-1153 (Author (attributed to))English5
Light of the anxious heart Jesus, thou dost appearBernard of Clairvaux (Author)English2
Light of the soul, O Savior blestBernard of Clairvaux (Author)English17
Loving Jesus, sweet and tenderBernard of Clairvaux (Author)English2
My God, my God, why have you forsaken me?Bernard of Clairvaux (Author (refrain))English1
Never was sung a sweeter wordBernard of Clairvaux (Author)2
നിന്ദ ദുഖം നിറഞ്ഞു മുറിഞ്ഞ ശിരസ്സേ! (Ninda dukhaṁ niṟaññu muṟiñña śiras'sē!)St. Bernard of Clairvaux (Author)Malayalam2
No voice can sing, no mind can frameSt. Bernard of Clairvaux (Author)English2
O anlet blekt och blodigtBernard of Clairvaux (Author)Swedish2
O bleeding Head and woundedBernhard of Chairvaux (Author)English2
O Christ, when thy pure light inspiresBernard of Clairvaux (Author)2
O Haupt, voll blut und WundenBernard of Clairvaux (Author)German71
O head, so full of bruises, So full of pain and scornBernard of Clairvaux, 1091-1153 (Ascribed to)English4
O hope of every contrite heartBernard of Clairvaux (Author)English3
O hoved høit forhaanetBernard of Clairvaux (Author)Norwegian4
O Jesu, schon der Name deinBernard of Clairvaux (Author)German4
O Jesu, süß, wer dein gedenktBernard of Clairvaux (Author)German36
O Jesus, din hukommelseBernard of Clairvaux (Author)Norwegian2
O Jesus, e'en the thought of theeBernard of Clairvaux (Author)2
O Jesus, every thought of theeBernard of Clairvaux (Author)2
O Jesus, great and wondrous KingBernard of Clairvaux (Author)English2
O for a heart to praise my GodBernard of Clairvaux (Author)English1
O Jesus, King most wonderfulBernard of Clairvaux, 1091-1153 (Author)English161
O, Jesus, light of all belowBernard of Clairvaux (Author)English8
O Jesus, Lord, most mighty KingBernard of Clairvaux (Author)English3
O Jesus, Lord of all belowBernard of Clairvaux (Author)English3
O Jesus, thou the beauty artBernard of Clairvaux (Author)English50
O Jesus, to remember TheeSt. Bernard of Clairvaux (Author)English1
O Jesus, when we think of youBernard of Clairvaux (Author)English2
O King of love, thy blessed fireBernard of Clairvaux (Author)2
O Lord, thou King most wonderfulBernard of Clairvaux (Author)3
O sacred Head, now wounded, With grief and shame weighed down (Lutheran Hymnal 1941)Bernard of Clairvaux, 1091-1153 (Author)English8
O sacred head, now wounded, With grief and shame weighed downBernard of Clairvaux (Author (attributed))English183
O sacred head sore wounded, Defiled and put to scornS. Bernard, 12th cent. (Author)English1
O sacred head surrounded By crown of piercing thornBernard of Clairvaux, 1091-1153 (Author (attributed to))English32
O thou, in whom your love doth findSt. Bernard of Clairvaux (Author)English1
Jesus, grant that balm and healingBernard of Clairvaux (Author)English5
Of Him who did salvation bringBernard of Clairvaux (Author)English30
¡Oh rostro ensangrentado, Imagen del dolorBernardo de Claraval (Author (attributed to))Spanish2
Remember, holy MaryBernard of Clairvaux (Author)English4
Roi couvert de blessuresBernard de Clairvaux (Author)French3
Só em pensar em ti, JesusBernard of Clairvaux (Author (attributed to))Portuguese2
Säll den som hafwer Jesum kärSt. Bernhard, d. 1153 (Author)Swedish2
Salve caput cruentatumBernard of Clairvaux (Author)3
Sei gegruesset, Jesu, guetigBernard of Clairvaux (Author)3
Sei mir Tausendmal gegrüßetBernard of Clairvaux (Author)German32
Sei wol gegrüsset, guter HirtBernard of Clairvaux (Author)German3
Sweet Jesus, when I think on theeSt. Bernard of Clairvaux (Author)English1
Tænk, menneske, paa Enden velBernhard af Clairvaux (Author)Norwegian2
The memory of Jesus' nameBernard of Clairvaux (Author)English2
The memory of Jesus sweetBernard of Clairvaux (Author)English2
Thousand times by me be greetedBernard of Clairvaux (Author)1
'Tis midnight; and on Olive's browB. of C. (Author (stanza 3))English1
Vær velsignet, Naade-ThroneBernhard af Clairvaux (Author)Norwegian3
Was willst du, armer ErdenkloßBernard of Clairvaux (Author)German6
We sinners, Lord, with earnest heartBernard of Clairvaux (Author)English7
When once thou visitest the heartBernard (Author)1
Wide open are Thy handsBernard of Clairvaux, 1091-1153 ((Attributed) Author)English10
耶穌,只要一想到你 (Yēsū, zhǐyào yī xiǎngdào nǐ)Bernard of Clairvaux (Author)Chinese2
主,你聖首滿傷跡,憂羞使你頭垂;(Zhǔ, nǐ shèng shǒu mǎn shāngjī, yōu xiū shǐ nǐ tóu chuí;)St. Bernard of Clairvaux (Author)Chinese2

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